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  • Sept. 1, 1881
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  • CHINESE FREEMASONRY.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Chinese Freemasonry.

CHINESE FREEMASONRY .

BT BBO . KENNETH K . H . MACKENZIE , IX . I know how birds can fly , how fishes can swim , and how beasts can run . And the runner may be snared , the swimmer may be hooked , and the flyer may be shot by the arrow . But there is the dragon . I cannot tell how he mounts on the wind through the clouds and rises to heaven . To-day I have seen Lau-tsze , ancl can only compare him to

the dragon . —KUNG-JU-TSZE ( CONFUCIUS ) . A N ancient Masonic tradition connects the foundation of the Order of -t-L Prussian Knights with Peleg , the architect of the Tower of Babel , and hence with the confusion of tongues . An equally ancient tradition ascribes to Noah , otherwise named Foil or Euh , the foundation of the oldest existing empire in the world—that of China . With the history as transmitted of

Peleg most average Masonic students are familiar . Dumb and confounded he journeyed far to the West , and by leading the life of a contrite and humble personage , ultimately reconciled himself to T . G . A . O . T . U ., recovered his speech , died , and was buried or burnt . His resting-place was discovered fifteen cubits from the surface of the earth , and on a . white marble stone , in 533 , it is said that an inscription existed , saying : " Here repose the ashes of the Grand Architect of the Tower of Babel . The Lord had pity on him because he

became humble . " It is quite unnecessary to pursue the history of the Order of Prussian Kni ghts further at the present time . . Indirectly their descendants have founded a great empire , again proving tho truth of the saying that " whosoever humbleth himself shall be exalted . " The descendants of Noah , however , appear , according to Chinese tradition , to have spread themselves to the uttermost East , and there to have founded a vast and enduring empire with a singular religious creedand an innate

, reverence for chronological facts and for the manes of their ancestors . As it has been frequently argued that Masonry subsisted from the earliest times of the world historically known to us , it becomes an interesting inquiry as to what figments of Masonry may be found among that undoubtedly ancient people . We are not to exjject traditions analogous to those connected with the foundation of King Solomon ' s Temple ; it is more likely that we shall find

fragments of Masonic teaching and morality of a wider and purer type , guiding us , although faintly , towards the great source of . universal light itself . Nor was it unlikely that some such fragments should remain among a people which has jealously guarded its literature and history from the most ancient times—a people which , more than any other , has , by hi g h honours and with H

“The Masonic Magazine: 1881-09-01, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01091881/page/1/.
  • List
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Title Category Page
CHINESE FREEMASONRY. Article 1
Untitled Article 5
Untitled Article 6
Untitled Article 7
Untitled Article 8
MASON'S MARKS FROM CARLISLE ABBEY. Article 9
APPENDIX. Article 10
BASSENTHWAITE LAKE. Article 12
JUNIUS. Article 14
MANY YEARS AGO: THE ANCHORITE'S LAMENT. Article 16
AN OLD MASON'S TOMB. Article 17
THE HISTORY OF SELBY, ITS ABBEY, AND ITS MASONIC ASSOCIATIONS. Article 21
HISTORY OF THE AIREDALE LODGE, No. 387. Article 28
AMONG THE HILLS. Article 33
SEA-SIDE SIGHTS. Article 34
MASONIC SYMBOLISM. Article 35
ON THE RHINE. Article 39
FLOWERS. Article 40
AFTER ALL. Article 41
NATURE IN REPOSE. Article 45
LITERARY GOSSIP. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Chinese Freemasonry.

CHINESE FREEMASONRY .

BT BBO . KENNETH K . H . MACKENZIE , IX . I know how birds can fly , how fishes can swim , and how beasts can run . And the runner may be snared , the swimmer may be hooked , and the flyer may be shot by the arrow . But there is the dragon . I cannot tell how he mounts on the wind through the clouds and rises to heaven . To-day I have seen Lau-tsze , ancl can only compare him to

the dragon . —KUNG-JU-TSZE ( CONFUCIUS ) . A N ancient Masonic tradition connects the foundation of the Order of -t-L Prussian Knights with Peleg , the architect of the Tower of Babel , and hence with the confusion of tongues . An equally ancient tradition ascribes to Noah , otherwise named Foil or Euh , the foundation of the oldest existing empire in the world—that of China . With the history as transmitted of

Peleg most average Masonic students are familiar . Dumb and confounded he journeyed far to the West , and by leading the life of a contrite and humble personage , ultimately reconciled himself to T . G . A . O . T . U ., recovered his speech , died , and was buried or burnt . His resting-place was discovered fifteen cubits from the surface of the earth , and on a . white marble stone , in 533 , it is said that an inscription existed , saying : " Here repose the ashes of the Grand Architect of the Tower of Babel . The Lord had pity on him because he

became humble . " It is quite unnecessary to pursue the history of the Order of Prussian Kni ghts further at the present time . . Indirectly their descendants have founded a great empire , again proving tho truth of the saying that " whosoever humbleth himself shall be exalted . " The descendants of Noah , however , appear , according to Chinese tradition , to have spread themselves to the uttermost East , and there to have founded a vast and enduring empire with a singular religious creedand an innate

, reverence for chronological facts and for the manes of their ancestors . As it has been frequently argued that Masonry subsisted from the earliest times of the world historically known to us , it becomes an interesting inquiry as to what figments of Masonry may be found among that undoubtedly ancient people . We are not to exjject traditions analogous to those connected with the foundation of King Solomon ' s Temple ; it is more likely that we shall find

fragments of Masonic teaching and morality of a wider and purer type , guiding us , although faintly , towards the great source of . universal light itself . Nor was it unlikely that some such fragments should remain among a people which has jealously guarded its literature and history from the most ancient times—a people which , more than any other , has , by hi g h honours and with H

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