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  • Oct. 1, 1878
  • Page 13
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The Masonic Magazine, Oct. 1, 1878: Page 13

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    Article BEATRICE. ← Page 3 of 3
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Beatrice.

Brummer and Twamley , and that merry girl Agnes Miller , and that good-looking young woman Kate Merewether , and Molesey , ancl myself , and young Merewether , had made up a right pleasant group , ivhich then was really able to laugh , though some of us , God knows , have become anxious and out of spirits since those genial days of old . Happy privilege of mortals , to be able to laugh ! aud if I do not say , like Prae ' d , " laugh and grow fat , " I yet envy all who still can really laugh , and laugh heartily , and laugh in

good earnest . I trust that I have not said too much in this chapter . I am somewhat like the elderly maiden lady who would look to the third volume always , to see how the story ended , before she read the first or the second . If the end was as she thought it should be , she read the book through ; but if it all went across , if true love did not run smooth , if virtue was not rewarded , she cried ancl would read no more . ¦ That good old maiden lady is not , however , the only person , as I well know , who has looked to the end

of a story to see how it would all " turn out . " Do any of my readers remember a charming story of that admirable writer Miss Yonge , " The Chaplet of Pearls , or the White and Black Ribeaumont . " I do confess me , in my interest , to have basely looked on to the end to ascertain the fate of hero and heroine , and then calmly finished one of the best stories ivhich our age has witnessed . I cannot help it , then , if my readers think that already they can discern the

" golden thread " of this little tale . I can only ask them to be patient ancl read to tho end ; though perhaps , alas , they may be tempted to say that the "Finis" does not " coronat opus . " I am sorry to add that both Brummer and Twamley made many jokes that afternoon about those little attentions ivhich croquet produces , and which , as some one has put itare " accessories before and after the fact to agreeable flirtation . "

, Brtunmer declared , for instance , that he thought the placing the feet on the croquet balls was only for the purpose of " displaying neat ankles ancl open lacework , " while Twamley asserted that croquet matches led to more hymeneal arrangements than any other institution he was aware of , and that he knew as a fact that " croquet" was invented by a young lady who " croquetted " her young man at the first throw off .

Perhaps these light words may seem somewhat insipid to our high-spiced tastes to-day , when our young men talk the language of the racing stable , and even our younoladies have a patois of their own ; when crimes and " heathen Chinee" seem to be the order of the clay ; when our young men think it a bore to laugh ; and when conversation has become vapid to a degree almost incredible ! We could laugh at most things in those days , frivolous ancl slight as they were , silly people that we were too . often wish that to

I -day our young people laughed at our innocent jests , and were not an fait of much of which they ought to know nothing . How much ' better it would be for us all if our yoimg ladies , clear girls , as they are , never forgot that they were ladies ; if our boys ( yes , my clear boys , I say it , ad Imminent , remember ) never forgot that they were gentlemen ! Let them leave stable chaff for stable boys , and thieves' lino-o for thievesand try ancl speak once more the pure old Anglo-Saxon " undefiled "

, . The Puritan may denounce laughter as a sin of the flesh , the tongue , or the mind . I care not a jot . I prefer to be a laughing not a crying philosopher , and I am quite sure of this , and Dr . Baily , who is a great authority , says so too , that laughter is good for man and beast .

A dear old friend used to like to declare that it not only exercised the muscles , but warmed up the cockles of the heart . Some of the greatest hypocrites I ever knew were men of sour countenances and snarling utterances , who never laughed at anything , and who really could not apparently understand , ancl certainly did not relish a joke . ( To be continued . )

“The Masonic Magazine: 1878-10-01, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01101878/page/13/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
CHARTER OF SCOON AND PERTH LODGE, A.D. 1658. Article 2
THE SO-CALLED LOCKE MS. Article 4
AN OPENING ODE. Article 7
MASONRY AND CHRISTIANITY. Article 8
A SONG FOR SUMMER. Article 9
FIVE POINTS OF FELLOWSHIP. Article 10
BEATRICE. Article 11
ART-JOTTINGS IN ART-STUDIOS.* Article 14
LEND A HELPING HAND. Article 16
AUTUMN LEAFLETS. Article 17
AN IMPROMPTU. Article 19
LORELEI. Article 19
MILDRED: AN AUTUMN ROMANCE. Article 21
A VISIT TO ASHOVER CHURCHYARD. Article 25
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 28
REVIEW. Article 32
SONNET. Article 34
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS. Article 38
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 46
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Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Beatrice.

Brummer and Twamley , and that merry girl Agnes Miller , and that good-looking young woman Kate Merewether , and Molesey , ancl myself , and young Merewether , had made up a right pleasant group , ivhich then was really able to laugh , though some of us , God knows , have become anxious and out of spirits since those genial days of old . Happy privilege of mortals , to be able to laugh ! aud if I do not say , like Prae ' d , " laugh and grow fat , " I yet envy all who still can really laugh , and laugh heartily , and laugh in

good earnest . I trust that I have not said too much in this chapter . I am somewhat like the elderly maiden lady who would look to the third volume always , to see how the story ended , before she read the first or the second . If the end was as she thought it should be , she read the book through ; but if it all went across , if true love did not run smooth , if virtue was not rewarded , she cried ancl would read no more . ¦ That good old maiden lady is not , however , the only person , as I well know , who has looked to the end

of a story to see how it would all " turn out . " Do any of my readers remember a charming story of that admirable writer Miss Yonge , " The Chaplet of Pearls , or the White and Black Ribeaumont . " I do confess me , in my interest , to have basely looked on to the end to ascertain the fate of hero and heroine , and then calmly finished one of the best stories ivhich our age has witnessed . I cannot help it , then , if my readers think that already they can discern the

" golden thread " of this little tale . I can only ask them to be patient ancl read to tho end ; though perhaps , alas , they may be tempted to say that the "Finis" does not " coronat opus . " I am sorry to add that both Brummer and Twamley made many jokes that afternoon about those little attentions ivhich croquet produces , and which , as some one has put itare " accessories before and after the fact to agreeable flirtation . "

, Brtunmer declared , for instance , that he thought the placing the feet on the croquet balls was only for the purpose of " displaying neat ankles ancl open lacework , " while Twamley asserted that croquet matches led to more hymeneal arrangements than any other institution he was aware of , and that he knew as a fact that " croquet" was invented by a young lady who " croquetted " her young man at the first throw off .

Perhaps these light words may seem somewhat insipid to our high-spiced tastes to-day , when our young men talk the language of the racing stable , and even our younoladies have a patois of their own ; when crimes and " heathen Chinee" seem to be the order of the clay ; when our young men think it a bore to laugh ; and when conversation has become vapid to a degree almost incredible ! We could laugh at most things in those days , frivolous ancl slight as they were , silly people that we were too . often wish that to

I -day our young people laughed at our innocent jests , and were not an fait of much of which they ought to know nothing . How much ' better it would be for us all if our yoimg ladies , clear girls , as they are , never forgot that they were ladies ; if our boys ( yes , my clear boys , I say it , ad Imminent , remember ) never forgot that they were gentlemen ! Let them leave stable chaff for stable boys , and thieves' lino-o for thievesand try ancl speak once more the pure old Anglo-Saxon " undefiled "

, . The Puritan may denounce laughter as a sin of the flesh , the tongue , or the mind . I care not a jot . I prefer to be a laughing not a crying philosopher , and I am quite sure of this , and Dr . Baily , who is a great authority , says so too , that laughter is good for man and beast .

A dear old friend used to like to declare that it not only exercised the muscles , but warmed up the cockles of the heart . Some of the greatest hypocrites I ever knew were men of sour countenances and snarling utterances , who never laughed at anything , and who really could not apparently understand , ancl certainly did not relish a joke . ( To be continued . )

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