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  • Oct. 1, 1878
  • Page 39
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The Masonic Magazine, Oct. 1, 1878: Page 39

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    Article THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS. ← Page 2 of 8 →
Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Modern Order Of "Knights Templar" In The British Dominions.

and of Kings as a semi-military body . At length Philip , King of Prance , at the commencement of tbe 1-ith century , coveting their possessions , and fearing their influence , persuaded the then Pope , Clement W , to join with him in suppressing the Order , and seizing their estates , most of which Philip subsequently appropriated to his own

use . The proceedings taken against the Templars for their suppression are matters of history . The Order was annihilated , and everywhere deprived of their estates , and the members reduced to poverty . A great number were received into the Order of St . John ( afterwards called Knights of Malta ) on the same footing as they stood in their own Order , strong evidence that the guilt of the Templars was not substantiated . The greater part of them , however , were dispersed over all parts of the world , driven here

aud there by persecution and distress , and gradually , as the members died off , or merged into other Orders , the name of Templars fell into oblivion , or was only remembered with pity for their unmerited fate . Some of them are supposed to have found refuge and sustenance amongst th' e ancient Society of Freemasons , who then , as now , were ever ready to aid distress , Avithout regard to country or religion . Such is the record of the rise and fall of this once famous Order , and the popular legend ancl belief of the connection that exists between them ancl Freemasonry .

Much diversity ot opinion has been expressed , and many conflicting statements advanced in the discussions entered into , as to the origin of the modern Order , ivhich originally formed no part of Freemasonry , but , as now constituted , is undoubtedly one of the Masonic degrees , fully recognized at the Union of the English Craft in 1813 as a distinct body , governed by its own laws and constitutions , attached to Craft Lodges and Royal Arch Chapters , having nothing mystical in its ceremonial , its members being strictly confined to Freemasons professing ancl practising the Christian religion .

The precise date when , and by whom , it was first introduced and adopted by the English Craft has not been clearly ascertained , there being no trace , or a very faint one , of its existence in connection with Freemasonry in England prior to the middle of the last century , about the period when " Lawrence Dermott" reorganized the York Eite , working out , it is said , the English Royal Arch from a previous system , as the completion of the oriinal second part of the Master's degree . It is not impossible that he

g may also have introduced from France the Templar system , where it formed part of tbe higher Masonic degrees , as practised in Europe , claiming to be the successors of and a continuation of the ancient Chivalry of the Crusades ; but like many other matters connected with Freemasonry , this connection has been asserted , taught , believed , and handed

down from one generation to another without any very critical examination , for notwithstanding the strong arguments and circumstantial evidence employed , it has never been satisfactorily shown how the connection was brought about , ancl , unfortunately , there arc no records to show , or direct proof , that the jxresent Modern or Masonic Templars are the lineal and actual descendants of the early chivalric body . Masonic authorities havethereforenow generallarrived at the conclusion that' modern Tem

, , y - plary is an adaptation of the doctrines of the mediasval Order , introduced into the Masonic Body after the establishment of the present symbolic system . It is well to recollect that , up to the Union of the Grand Lodges in 1813 , English or St . John ' s Masonry was virtuall y Christian , as not until that date did it avowedly become universal , tolerating the Christian chivalric degrees .

Some Templars , no doubt , might have learnt the doctrines on which Masonry as p p ^^ g was founded , but it would seem more practical that Freemasons on ' the Continent of Europe , who wished to introduce some novelty into the pure ancl simple Craft system , relived , and attached the Templar Order to it , because it was not known " hat tho Templars had practised in secret , and no one could tell how much or liow little pt the charges against them truebut all could that there and

were , see was a mystery interest about that great ancl famous body ; the very circumstance of the name " Knights ™ Temple of Solomon " may also have led the Masonic body to claim a direct connection . . J -the origin of all Masonic degrees is enveloped and shrouded in mystery : ( he

“The Masonic Magazine: 1878-10-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01101878/page/39/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
CHARTER OF SCOON AND PERTH LODGE, A.D. 1658. Article 2
THE SO-CALLED LOCKE MS. Article 4
AN OPENING ODE. Article 7
MASONRY AND CHRISTIANITY. Article 8
A SONG FOR SUMMER. Article 9
FIVE POINTS OF FELLOWSHIP. Article 10
BEATRICE. Article 11
ART-JOTTINGS IN ART-STUDIOS.* Article 14
LEND A HELPING HAND. Article 16
AUTUMN LEAFLETS. Article 17
AN IMPROMPTU. Article 19
LORELEI. Article 19
MILDRED: AN AUTUMN ROMANCE. Article 21
A VISIT TO ASHOVER CHURCHYARD. Article 25
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 28
REVIEW. Article 32
SONNET. Article 34
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS. Article 38
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 46
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Modern Order Of "Knights Templar" In The British Dominions.

and of Kings as a semi-military body . At length Philip , King of Prance , at the commencement of tbe 1-ith century , coveting their possessions , and fearing their influence , persuaded the then Pope , Clement W , to join with him in suppressing the Order , and seizing their estates , most of which Philip subsequently appropriated to his own

use . The proceedings taken against the Templars for their suppression are matters of history . The Order was annihilated , and everywhere deprived of their estates , and the members reduced to poverty . A great number were received into the Order of St . John ( afterwards called Knights of Malta ) on the same footing as they stood in their own Order , strong evidence that the guilt of the Templars was not substantiated . The greater part of them , however , were dispersed over all parts of the world , driven here

aud there by persecution and distress , and gradually , as the members died off , or merged into other Orders , the name of Templars fell into oblivion , or was only remembered with pity for their unmerited fate . Some of them are supposed to have found refuge and sustenance amongst th' e ancient Society of Freemasons , who then , as now , were ever ready to aid distress , Avithout regard to country or religion . Such is the record of the rise and fall of this once famous Order , and the popular legend ancl belief of the connection that exists between them ancl Freemasonry .

Much diversity ot opinion has been expressed , and many conflicting statements advanced in the discussions entered into , as to the origin of the modern Order , ivhich originally formed no part of Freemasonry , but , as now constituted , is undoubtedly one of the Masonic degrees , fully recognized at the Union of the English Craft in 1813 as a distinct body , governed by its own laws and constitutions , attached to Craft Lodges and Royal Arch Chapters , having nothing mystical in its ceremonial , its members being strictly confined to Freemasons professing ancl practising the Christian religion .

The precise date when , and by whom , it was first introduced and adopted by the English Craft has not been clearly ascertained , there being no trace , or a very faint one , of its existence in connection with Freemasonry in England prior to the middle of the last century , about the period when " Lawrence Dermott" reorganized the York Eite , working out , it is said , the English Royal Arch from a previous system , as the completion of the oriinal second part of the Master's degree . It is not impossible that he

g may also have introduced from France the Templar system , where it formed part of tbe higher Masonic degrees , as practised in Europe , claiming to be the successors of and a continuation of the ancient Chivalry of the Crusades ; but like many other matters connected with Freemasonry , this connection has been asserted , taught , believed , and handed

down from one generation to another without any very critical examination , for notwithstanding the strong arguments and circumstantial evidence employed , it has never been satisfactorily shown how the connection was brought about , ancl , unfortunately , there arc no records to show , or direct proof , that the jxresent Modern or Masonic Templars are the lineal and actual descendants of the early chivalric body . Masonic authorities havethereforenow generallarrived at the conclusion that' modern Tem

, , y - plary is an adaptation of the doctrines of the mediasval Order , introduced into the Masonic Body after the establishment of the present symbolic system . It is well to recollect that , up to the Union of the Grand Lodges in 1813 , English or St . John ' s Masonry was virtuall y Christian , as not until that date did it avowedly become universal , tolerating the Christian chivalric degrees .

Some Templars , no doubt , might have learnt the doctrines on which Masonry as p p ^^ g was founded , but it would seem more practical that Freemasons on ' the Continent of Europe , who wished to introduce some novelty into the pure ancl simple Craft system , relived , and attached the Templar Order to it , because it was not known " hat tho Templars had practised in secret , and no one could tell how much or liow little pt the charges against them truebut all could that there and

were , see was a mystery interest about that great ancl famous body ; the very circumstance of the name " Knights ™ Temple of Solomon " may also have led the Masonic body to claim a direct connection . . J -the origin of all Masonic degrees is enveloped and shrouded in mystery : ( he

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