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  • The Masonic Magazine
  • Oct. 1, 1878
  • Page 43
  • THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS.
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The Masonic Magazine, Oct. 1, 1878: Page 43

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Page 43

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Modern Order Of "Knights Templar" In The British Dominions.

for so doing is a self-constituted one , in imitation of the early practices of Chivalry , long since fallen into desuetude , which authorized one Knight to create another by oiling the Accolade or dubbing any worthy aspirant . It is therefore looked upon as a ridiculous , although harmless , assumption , to address modern Templars by the title " Sir " added to their names , and has been long discontinued in the British Dominions , unless with the addition of the word " Knight" between it ancl the name ; even this is

considered too much in the style of romance to recommend its adoption on all occasions , und the term " Grade , " when speaking of the divisions or degrees of the Order , is also certainly a very inapplicable innovation . The ancient Templars were known as the " Brotherhood of the Temple , " and the common mode of address to individual members that of " Brother " or " Frater . " This

latter ( Fra . ) as a prefix , does not mean a professed Monk , but simply his brotherhood in the Chivalric Order . Officially , the members were styled " The Knight , " " Knight Preceptor , " " The Sieur of ' -, " etc ., adding their names aud the . designations by which they were commonly known . Much has been said about the landmarks of the Order . The word itself in this sense appears a misnomer , as it is Craft , not chivalric bodies , that , properly speaking , have " Landmarks . "

Templary being iu the strictest sense Christian , it may be'said the whole doctrines of the Christian faith are its landmarks . But to particularize : None can become Templars who do not profess a belief in the Holy ancl undivided Trinity . This is ' of a universal and general application , imperative and indispensable , and provided for in the rides of the Order . It may thus be considered the principal landmark , handed down from the mediooval chivalric fraternities . Another is , that the Masonic candidate should

he a E . Arch Mason ; this degree , being the completion of the Craft , in which a firm belief and trust iu the Supreme Ruler of the Universe is peculiarly inculcated , very properly precedes the Templar Christian belief in the Holy Trinity as an addition to that general recognition of the Deity , ivhich is absolutely necessary and common to the whole Masonic fraternity , not from any supposed connection between the R . Arch and Templar ceremony . Rituals , Signs , Passwords , etc ., can hardly be called landmarks ,

because they differ in some degree in every jurisdiction , even in the Graft , and as they were introduced by Masonic ritualistic compilers are liable to change as circumstance ' s render it necessary . "With respect to the amalgamation of the Templar Order with Freemasonry , all the evidence that can be collected tends to show that in- the middle , if not in the early part , of the last century , the Kt . Templar degree was in possession of the Masonic body , and was practised as an appendage to a higher degree than the Royal Arch , but

that the old Knightly fraternities were in no wise Masonic . It appears to have been the custom in the last century to work degrees that were pot controlled by any governing Grand Body ,, under sanction of a Craft Warrant , that is , iu the Lodge room of a regularly warranted Craft Lodge , and this would seem to be a very proper custom , the presence of the warrant giving a certain degree of legitimacy ta those working iu the higher degrees . No doubt this was the case with the " Kil-Hih Kniht lar Lodof Ireland

jvmuiiig g gTemp ge , " who obtained their warrant in 1770 , irom the Mother Kilwinning Graft Lodge of Scotland . The Irish daughter evidently considered that the warrant gave authority to practise the higher degrees , as almost immediatel y after receiving it the Templar and other high degrees were communicated . -Lhe name of this Lodge would also imply that the Templar degree was previously known hi Ireland , and that the petitioners for the warrant belonged to it , as it cannot tor moment

a be conceived that they deliberately falsified the powers granted them , the more especiall y as the warrant itself was open to inspection . In my opinion , a great mistake is made in looking at this old Kilwinning Warrant from the point of view of « s present clay , and in not considering the very different relations that all Masonic natters bore to each other a century ago . Then it was apparently held that the only correct lawful Masonic authority was the Craft Warrant , and that that warrant covered ° \ ory known degree of Masonry ,

“The Masonic Magazine: 1878-10-01, Page 43” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01101878/page/43/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
CHARTER OF SCOON AND PERTH LODGE, A.D. 1658. Article 2
THE SO-CALLED LOCKE MS. Article 4
AN OPENING ODE. Article 7
MASONRY AND CHRISTIANITY. Article 8
A SONG FOR SUMMER. Article 9
FIVE POINTS OF FELLOWSHIP. Article 10
BEATRICE. Article 11
ART-JOTTINGS IN ART-STUDIOS.* Article 14
LEND A HELPING HAND. Article 16
AUTUMN LEAFLETS. Article 17
AN IMPROMPTU. Article 19
LORELEI. Article 19
MILDRED: AN AUTUMN ROMANCE. Article 21
A VISIT TO ASHOVER CHURCHYARD. Article 25
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 28
REVIEW. Article 32
SONNET. Article 34
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
THE MODERN ORDER OF "KNIGHTS TEMPLAR" IN THE BRITISH DOMINIONS. Article 38
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 46
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Page 43

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Modern Order Of "Knights Templar" In The British Dominions.

for so doing is a self-constituted one , in imitation of the early practices of Chivalry , long since fallen into desuetude , which authorized one Knight to create another by oiling the Accolade or dubbing any worthy aspirant . It is therefore looked upon as a ridiculous , although harmless , assumption , to address modern Templars by the title " Sir " added to their names , and has been long discontinued in the British Dominions , unless with the addition of the word " Knight" between it ancl the name ; even this is

considered too much in the style of romance to recommend its adoption on all occasions , und the term " Grade , " when speaking of the divisions or degrees of the Order , is also certainly a very inapplicable innovation . The ancient Templars were known as the " Brotherhood of the Temple , " and the common mode of address to individual members that of " Brother " or " Frater . " This

latter ( Fra . ) as a prefix , does not mean a professed Monk , but simply his brotherhood in the Chivalric Order . Officially , the members were styled " The Knight , " " Knight Preceptor , " " The Sieur of ' -, " etc ., adding their names aud the . designations by which they were commonly known . Much has been said about the landmarks of the Order . The word itself in this sense appears a misnomer , as it is Craft , not chivalric bodies , that , properly speaking , have " Landmarks . "

Templary being iu the strictest sense Christian , it may be'said the whole doctrines of the Christian faith are its landmarks . But to particularize : None can become Templars who do not profess a belief in the Holy ancl undivided Trinity . This is ' of a universal and general application , imperative and indispensable , and provided for in the rides of the Order . It may thus be considered the principal landmark , handed down from the mediooval chivalric fraternities . Another is , that the Masonic candidate should

he a E . Arch Mason ; this degree , being the completion of the Craft , in which a firm belief and trust iu the Supreme Ruler of the Universe is peculiarly inculcated , very properly precedes the Templar Christian belief in the Holy Trinity as an addition to that general recognition of the Deity , ivhich is absolutely necessary and common to the whole Masonic fraternity , not from any supposed connection between the R . Arch and Templar ceremony . Rituals , Signs , Passwords , etc ., can hardly be called landmarks ,

because they differ in some degree in every jurisdiction , even in the Graft , and as they were introduced by Masonic ritualistic compilers are liable to change as circumstance ' s render it necessary . "With respect to the amalgamation of the Templar Order with Freemasonry , all the evidence that can be collected tends to show that in- the middle , if not in the early part , of the last century , the Kt . Templar degree was in possession of the Masonic body , and was practised as an appendage to a higher degree than the Royal Arch , but

that the old Knightly fraternities were in no wise Masonic . It appears to have been the custom in the last century to work degrees that were pot controlled by any governing Grand Body ,, under sanction of a Craft Warrant , that is , iu the Lodge room of a regularly warranted Craft Lodge , and this would seem to be a very proper custom , the presence of the warrant giving a certain degree of legitimacy ta those working iu the higher degrees . No doubt this was the case with the " Kil-Hih Kniht lar Lodof Ireland

jvmuiiig g gTemp ge , " who obtained their warrant in 1770 , irom the Mother Kilwinning Graft Lodge of Scotland . The Irish daughter evidently considered that the warrant gave authority to practise the higher degrees , as almost immediatel y after receiving it the Templar and other high degrees were communicated . -Lhe name of this Lodge would also imply that the Templar degree was previously known hi Ireland , and that the petitioners for the warrant belonged to it , as it cannot tor moment

a be conceived that they deliberately falsified the powers granted them , the more especiall y as the warrant itself was open to inspection . In my opinion , a great mistake is made in looking at this old Kilwinning Warrant from the point of view of « s present clay , and in not considering the very different relations that all Masonic natters bore to each other a century ago . Then it was apparently held that the only correct lawful Masonic authority was the Craft Warrant , and that that warrant covered ° \ ory known degree of Masonry ,

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