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  • The Masonic Magazine
  • Nov. 1, 1878
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  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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The Masonic Magazine, Nov. 1, 1878: Page 4

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The Origin And References Of The Hermesian Spurious Freemasonry.

the reply Avas , " Sacrifice a pure virgin of the blood of the Epyticlao to the infernal demons . " * In some places , as Ave have just seen , the most extensive sacrifices Avere used to appease the vindictive fury of an offended deity , in times of great public calamity . Thus Acosta , Avhose opportunities of investigating the manners ancl customs of the aborig inal inhabitants of the New World give a very high authority to his assertions ,

says that on one occasion the Mexicans offered 5 , 000 prisoners of war to Tescalipuca . It ' is clear , from recent researches , that the inhabitants of these countries AA'ere addicted to the custom of sacrificing men during the celebration of their Spurious Freemasonry . The victim , AVIIO AA'as called guesa , or houseless , Avas led in procession by the Suna toAvards the sacred column , Avhich appears to have served as a sun-dial . The priests wore masks , the chief of whom represented Bochica , AA'ho is the same as the Egyptian

Osiris ; others represented Chia , Avho Avas the same as Isis ; and others the monster Fomagota , the Typ hon of Bogota , AA'I IO Avas figured AA'ith four ears , one eye , ancl a long tail . " When the procession , AA'hicli reminds us of the astrological procession of the Chinese and that of Isis in Egypt , had reached the extremity of the Suna , the victim Avas tied to the column , a cloud of arroAvs pierced his body , his blood Avas received into sacred vessels , and his heart was immediately torn out and offered to the king—Sun Bochica . " t To shoAV the universality of this custom I quote a passage from the Oration of Rusebius to Constantino : " The Phoenicians sacrificed their most beloved children

annually to Saturn , and in the island of Ehodes they offered human sacrifices to the same deity . Also at Salamis , in the temple of Minerva , it Avas a custom that a man , pursued by others , ran thrice round the altar ; he Avas then stabbed by the priest , and his body laid upon the burning pile till it Avas consumed . In the island of Chios they sacrificed a man to Bacchus , and in Lacedeinon to Mars . At Laodicea a virgin AA'as every year sacrificed to Minerva , ancl in like manner the Libians and Carthaginians appeased their gods AA'ith human sacrifices . The Dumateni of Arabia offered a boy

yearly , aud buried him underneath the altar . The Greeks , the Thracians , ancl the Scythians , before they marched out to Avar , usually iin'oked success by the sacrifice of men . The Athenians mention the virgin daughters of Lens and Ereetheus , as offered in sacrifice amongst them . In the city of Eome , at the feast of Jupiter , Latiaris , a man , is sacrificed : andDionysius relates that Jupiter and Apollo required human sacrifices , ancl says further that when they offered fruits and floAvers only they fell into all sorts of

calamities , from which they could not be relieved till they had decimated the u'hole population . " The ancient inhabitants of the A'ast continent of India Avere addicted to this abhorrent practice—abhorrent on any other principle than that of being an acknoAvledged type of redemption by blood . The Narumedba , or human sacrifice of India , AA'as offered to appease the anger of a sanguinary female deity , AVIIO is represented as delihting in

g human blood . Mr . Maurice has displayed this fiend at full length in all her disgusting ugliness , as a black mass of deformity , bearing a resemblance to the human figure ; with four arms , goggle eyes , swollen tongue , and covered Avith decorations , the most horrible and imposing of Avhich is a necklace reaching almost to her knees , strung AA'ith human skulls . J Instances of the universality of this belief might be produced from every quarter of

the globe . EA ' the northern nations of Europe offered human sacrifices at their public festivals , and in times of famine , or other great national calamit y , they would offer up the monarch as an expiatory sacrifice for the redemption of the people . In this manner the king of Vernilaud , in Sweden , Avas burned in honour of Odin , to put an end to a great dearth . In their turn the kings did not spare tlie blood of their subjects , nor

“The Masonic Magazine: 1878-11-01, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/mmg/issues/mmg_01111878/page/4/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE LOCKE MS. Article 2
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 3
THE PLATT MEMORIAL.—OLDHAM. Article 6
AUTUMN. Article 8
BEATRICE. Article 9
DO THY DUTY BRAVELY. Article 11
AN ELEGY. Article 12
ART-JOTTINGS IN ART-STUDIOS. Article 13
MILDRED: AN AUTUMN ROMANCE. Article 16
NOTES ON LITERATURE, SCIENCE, AND ART. Article 19
FAITHFULLY. Article 22
SOMETHING FOUND. Article 23
THE BROOK-SIDE. Article 24
LOST AND SAVED ; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 25
FROM OXFORD TO LONDON BY WATER* Article 30
THE BETTER PART. Article 34
THE BENI MZAB. Article 35
LEGENDS OF THE PAST. Article 36
ASSYRIAN DISCOVERIES. Article 38
AN HERMETIC WORK. Article 42
THE WORDS OF STRENGTH. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

the reply Avas , " Sacrifice a pure virgin of the blood of the Epyticlao to the infernal demons . " * In some places , as Ave have just seen , the most extensive sacrifices Avere used to appease the vindictive fury of an offended deity , in times of great public calamity . Thus Acosta , Avhose opportunities of investigating the manners ancl customs of the aborig inal inhabitants of the New World give a very high authority to his assertions ,

says that on one occasion the Mexicans offered 5 , 000 prisoners of war to Tescalipuca . It ' is clear , from recent researches , that the inhabitants of these countries AA'ere addicted to the custom of sacrificing men during the celebration of their Spurious Freemasonry . The victim , AVIIO AA'as called guesa , or houseless , Avas led in procession by the Suna toAvards the sacred column , Avhich appears to have served as a sun-dial . The priests wore masks , the chief of whom represented Bochica , AA'ho is the same as the Egyptian

Osiris ; others represented Chia , Avho Avas the same as Isis ; and others the monster Fomagota , the Typ hon of Bogota , AA'I IO Avas figured AA'ith four ears , one eye , ancl a long tail . " When the procession , AA'hicli reminds us of the astrological procession of the Chinese and that of Isis in Egypt , had reached the extremity of the Suna , the victim Avas tied to the column , a cloud of arroAvs pierced his body , his blood Avas received into sacred vessels , and his heart was immediately torn out and offered to the king—Sun Bochica . " t To shoAV the universality of this custom I quote a passage from the Oration of Rusebius to Constantino : " The Phoenicians sacrificed their most beloved children

annually to Saturn , and in the island of Ehodes they offered human sacrifices to the same deity . Also at Salamis , in the temple of Minerva , it Avas a custom that a man , pursued by others , ran thrice round the altar ; he Avas then stabbed by the priest , and his body laid upon the burning pile till it Avas consumed . In the island of Chios they sacrificed a man to Bacchus , and in Lacedeinon to Mars . At Laodicea a virgin AA'as every year sacrificed to Minerva , ancl in like manner the Libians and Carthaginians appeased their gods AA'ith human sacrifices . The Dumateni of Arabia offered a boy

yearly , aud buried him underneath the altar . The Greeks , the Thracians , ancl the Scythians , before they marched out to Avar , usually iin'oked success by the sacrifice of men . The Athenians mention the virgin daughters of Lens and Ereetheus , as offered in sacrifice amongst them . In the city of Eome , at the feast of Jupiter , Latiaris , a man , is sacrificed : andDionysius relates that Jupiter and Apollo required human sacrifices , ancl says further that when they offered fruits and floAvers only they fell into all sorts of

calamities , from which they could not be relieved till they had decimated the u'hole population . " The ancient inhabitants of the A'ast continent of India Avere addicted to this abhorrent practice—abhorrent on any other principle than that of being an acknoAvledged type of redemption by blood . The Narumedba , or human sacrifice of India , AA'as offered to appease the anger of a sanguinary female deity , AVIIO is represented as delihting in

g human blood . Mr . Maurice has displayed this fiend at full length in all her disgusting ugliness , as a black mass of deformity , bearing a resemblance to the human figure ; with four arms , goggle eyes , swollen tongue , and covered Avith decorations , the most horrible and imposing of Avhich is a necklace reaching almost to her knees , strung AA'ith human skulls . J Instances of the universality of this belief might be produced from every quarter of

the globe . EA ' the northern nations of Europe offered human sacrifices at their public festivals , and in times of famine , or other great national calamit y , they would offer up the monarch as an expiatory sacrifice for the redemption of the people . In this manner the king of Vernilaud , in Sweden , Avas burned in honour of Odin , to put an end to a great dearth . In their turn the kings did not spare tlie blood of their subjects , nor

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