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  • Nov. 1, 1879
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  • THE SANCTUARY OF MEMPHIS, OR HERMES:
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The Masonic Magazine, Nov. 1, 1879: Page 3

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

renown has run through and pervaded the world , ancient and modern , and all the initiations were her offspring . The sacred books of the Hebrews render homage to the Egyptian initiation when recording that Moses was instructed in the " sciences of the

Egyptians , " or , in other terms , that he was initiated . From Egypt the mysteries passed into Samothrace , and thence were disseminated throughout Greece and Italy . In Persia they had previousl y been known . Their civilizing influence was such that Cicero did not hesitate to say that " these mysteries have given us life and nourishment ; they have inculcated manners and laws to society , ancl taught men how to live like men . " Christianity cameancl expanded the circle of initiation . It extended to all

, men the benefits of the moral element of the mysteries . As to the scientific part , its ( Christianity ' s ) Great Founder neglected it as less essential to His mission . He bequeathed that as a noble pasture to the indefatigable studies of the inquisitive and the wise . Still Christianity was far from absorbing within its bosom all -the sacred sciences . Philosophy preserved its independencealthough it became Christian . OrigenJustinClement of Alexandria

, , , , Hermias , and many other Fathers of the earl y Christian ages are proofs of this . There have even been philosophers who imposed upon themselves the task of reconciling and bringing into concord the Christian , dogmata , and the philosophic teachings of Paganism . The Gnostics and the Manicheans , anathematised by the Church , essayed a similar work , and their efforts were not devoid of a certain greatness .

Manes , from Avhom the Seconds have derived their name , was born in the year 257 of the Vulgate era . There was at that epoch in . Egypt a man named Scythion , an Arab by birth , fully instructed in the secrets of the Magi ; he had the knowledge of hieroglyphy , of astronomic mythology , and practised the most healthy morality . He composed four works , under the titles of " Gospels , Chapters , Mysteries , and Treasures . " Ferbulio , his pupil and disciple , inherited his fortune ancl his works , went to Palestine , ancl endeavoured

to propagate the sect of the Magi . Persecuted there he took refuge in Persia , where he changed his name , ancl called himself Buddas . Still the priests of Mythra ( of Egypt ) persecuted him , and he took refuge in the house of a widow , where he died . This widow , having purchased a slave , adopted him , and gave him the name of Curbicus . This young man gained great knowledge from the books of Ferbulio , and , after his example , changed his name for that of "Manes" which signified "conversation" or " assemblage" He

, . founded the sect which bears his name—the Manicheans—to be found in Church history . Pursued by the hatred of the Bishop of Kassan , by name Archelaus , and of the priest Marcellus , be took refuge , in order to escape , in a small castle called " Arabion , " on the river Strenga ; but he was denounced by another priest , named Triphon , to the King of Persia , who sent seventy-two guards to apprehend him . He was arrested on the brid ge of the river at the

moment he was betaking himself into a neighbouring town , called Diodovide . The king condemned him to be flayed alive ( le roi le condamna a , ctre eeyrehc vif ) . After his death the number of his disci ples increased considerabl y . His doctrines gained followers amongst men of the most elevated intellects ; ancl it is well known that St . Augustin had been a Manichean . The affiliation of the Manicheans with the sages of antiquity is proved by a fact ivhich

has not hitherto been observed . The Catholic Church reproached them with believing in two principles , and , consequently , in two Deities . The reproach was unjust , for by their teaching they only inculcated the observance of the three gradations prescribed in Egypt for education—first , Dualism , or belief in two principles ; second , Zabaothism , admiration of the forces of Nature ; third , Jobaism , or the worship of an only God , a Sovereign independent of the material world . They therefore did not preach Dualism as the true doctrine , but as a way to pass in order to arrive at the manifestation of Truth N 2

“The Masonic Magazine: 1879-11-01, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/mmg/issues/mmg_01111879/page/3/.
  • List
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Title Category Page
THE SANCTUARY OF MEMPHIS, OR HERMES: Article 1
THE HEATHER-CLAD MOOR. Article 9
A VISIT TO THE ENGLISH LAKES. Article 10
THE DAY IS DYING. Article 15
MASONIC CRAM. Article 16
TRYING TO CHANGE A SOVEREIGN. Article 17
MASONIC HYMN. Article 25
JOTTINGS AT HIGH XII. IN THE HOLY LAND. Article 26
THE CARBONARI. Article 28
AUTUMN. Article 30
BEATRICE. Article 31
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
TWO PICTURES. Article 37
MASONIC READING. Article 38
CONDITION OF FREEMASONRY IN SPAIN. Article 40
MUSIC. Article 41
ANNIVERSARY OF ST. JOHN. Article 41
THE EMIGRANT. Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

renown has run through and pervaded the world , ancient and modern , and all the initiations were her offspring . The sacred books of the Hebrews render homage to the Egyptian initiation when recording that Moses was instructed in the " sciences of the

Egyptians , " or , in other terms , that he was initiated . From Egypt the mysteries passed into Samothrace , and thence were disseminated throughout Greece and Italy . In Persia they had previousl y been known . Their civilizing influence was such that Cicero did not hesitate to say that " these mysteries have given us life and nourishment ; they have inculcated manners and laws to society , ancl taught men how to live like men . " Christianity cameancl expanded the circle of initiation . It extended to all

, men the benefits of the moral element of the mysteries . As to the scientific part , its ( Christianity ' s ) Great Founder neglected it as less essential to His mission . He bequeathed that as a noble pasture to the indefatigable studies of the inquisitive and the wise . Still Christianity was far from absorbing within its bosom all -the sacred sciences . Philosophy preserved its independencealthough it became Christian . OrigenJustinClement of Alexandria

, , , , Hermias , and many other Fathers of the earl y Christian ages are proofs of this . There have even been philosophers who imposed upon themselves the task of reconciling and bringing into concord the Christian , dogmata , and the philosophic teachings of Paganism . The Gnostics and the Manicheans , anathematised by the Church , essayed a similar work , and their efforts were not devoid of a certain greatness .

Manes , from Avhom the Seconds have derived their name , was born in the year 257 of the Vulgate era . There was at that epoch in . Egypt a man named Scythion , an Arab by birth , fully instructed in the secrets of the Magi ; he had the knowledge of hieroglyphy , of astronomic mythology , and practised the most healthy morality . He composed four works , under the titles of " Gospels , Chapters , Mysteries , and Treasures . " Ferbulio , his pupil and disciple , inherited his fortune ancl his works , went to Palestine , ancl endeavoured

to propagate the sect of the Magi . Persecuted there he took refuge in Persia , where he changed his name , ancl called himself Buddas . Still the priests of Mythra ( of Egypt ) persecuted him , and he took refuge in the house of a widow , where he died . This widow , having purchased a slave , adopted him , and gave him the name of Curbicus . This young man gained great knowledge from the books of Ferbulio , and , after his example , changed his name for that of "Manes" which signified "conversation" or " assemblage" He

, . founded the sect which bears his name—the Manicheans—to be found in Church history . Pursued by the hatred of the Bishop of Kassan , by name Archelaus , and of the priest Marcellus , be took refuge , in order to escape , in a small castle called " Arabion , " on the river Strenga ; but he was denounced by another priest , named Triphon , to the King of Persia , who sent seventy-two guards to apprehend him . He was arrested on the brid ge of the river at the

moment he was betaking himself into a neighbouring town , called Diodovide . The king condemned him to be flayed alive ( le roi le condamna a , ctre eeyrehc vif ) . After his death the number of his disci ples increased considerabl y . His doctrines gained followers amongst men of the most elevated intellects ; ancl it is well known that St . Augustin had been a Manichean . The affiliation of the Manicheans with the sages of antiquity is proved by a fact ivhich

has not hitherto been observed . The Catholic Church reproached them with believing in two principles , and , consequently , in two Deities . The reproach was unjust , for by their teaching they only inculcated the observance of the three gradations prescribed in Egypt for education—first , Dualism , or belief in two principles ; second , Zabaothism , admiration of the forces of Nature ; third , Jobaism , or the worship of an only God , a Sovereign independent of the material world . They therefore did not preach Dualism as the true doctrine , but as a way to pass in order to arrive at the manifestation of Truth N 2

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