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  • Nov. 1, 1879
  • Page 4
  • THE SANCTUARY OF MEMPHIS, OR HERMES:
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The Masonic Magazine, Nov. 1, 1879: Page 4

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The Sanctuary Of Memphis, Or Hermes:

in its entirety . Many ages afterwards the Knight Templars embraced this doctrine , whose mysteries they celebrated with the utmost secrecy , and adopted , after its example , the designation of the " Sons of the Widow , " and symbolised the death of Manes , under the name of Hiram , architect of the Temple of Solomon .

Arrived at the period of the order of the Templars , we perceive the history of Masonry grow clearer and become more certain and reliable . The Order of the Temple was not the cradle of Masonry , but it was the most noble expression ancl outcome of it . The Templars preserved its -united strength during their brilliant career ; and after their destruction we can follow the ramifications which broke up Freemasonry into so many branches .

But from whom had the Templars received the entire collection of Masonic science ? From the brethren of the East , whose founder was an Egyptian sage named Ormus , converted to Christianit y by St . Mark . But Ormus purified the doctrine of the Egyptians according to the precepts of Christianity . About the same time the Essenians and ' other Jews founded a school of Solomonic sciencewhich united itself to that of Ormus . The

dis-, ciples of Ormus , up to A . D . 1118 , remained the sole depositories of the ancient Egyptian " wisdom , " purified by Christianity and the Solomonic science . This doctrine they communicated to the Templars , who were then known under the title of "Knights of Palestine , " or " Brothers of the Red Cross of the East , " and it is those whom the Rite of Memphis recognised as its immediate founders .

In 1150 , eighty-one of them arrived in SAveden under the guidance of Garimont , and presented themselves to the Archbishop of Upsala , who received from them the collection of Masonic knowledge . It was those eighty-one Masons who established Masonry in Europe .

After the death of James Molay , head of the Knight Templars of France , some Scotch Templars , having seceded at the instigation of King Robert Bruce , ranged themseh'es under the banner of a new order instituted b y that prince , the receptions into which order were based upon those of the Order of the Temple . It is in this incident that we have to seek for the ori gin of Scotch Masonry , and even for that of other Masonic rites . The Scotch Templars were excommunicated in 1324 by Harminius . This date agrees

ivith that of Brother Cherean as to the separation of the "Masons of Edinburgh " from those of Memphis , which took place in 1322—that is to say , two years before . The latter remained faithful to the olden traditions ; the former founded a new rite or dispensation , under the name of " Heredon of Kilwinning , " or of " Scotland . " Hencethenive findtowards the end of the 14 th centurytwo existent

, , , , rites—the Rite of Memphis or of the Orient ( the East ) and the Scottish Rite . Both continued to derive accessions of members in all parts of Europe—the Scottish Rite being- greatly aided in obtaining members through the bod y of Royal Archers in the service of the French kings , and from the numbers of that hardy ancl warlike race scattered at the time throughout Europe . It must be observedhoweverthat Masonry did not become public in

, , France till the comencement of the 18 th century , though so long before an institution in England . The first promoters of Masonry in France were , in 1725 , Lord Derwentwater ( holder only of the title of the gallant young Jacobite beheaded for his share in the rising for the first Pretender , in 1715 ) , the Chevalier Maskelyne , ancl M . d'Heguelly , who established the first Masonic Lodge in ParisRue des- Boucheries-St .-Germainwhich Lodwas instituted

, , ge on the 7 th May , 1729 , by the Grand Lodge of England , under the distinctive title of St . Thomas . Count d'Harnouester succeeded Lord Derwentwater as first Grand Master on the 24 th December , 1736 , and was replaced on the 11 th December , 1743 , by the Count cle Clermont . The same year the Grand English Lodge of France established itself in Paris , ancl declared itself independent in

“The Masonic Magazine: 1879-11-01, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01111879/page/4/.
  • List
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Title Category Page
THE SANCTUARY OF MEMPHIS, OR HERMES: Article 1
THE HEATHER-CLAD MOOR. Article 9
A VISIT TO THE ENGLISH LAKES. Article 10
THE DAY IS DYING. Article 15
MASONIC CRAM. Article 16
TRYING TO CHANGE A SOVEREIGN. Article 17
MASONIC HYMN. Article 25
JOTTINGS AT HIGH XII. IN THE HOLY LAND. Article 26
THE CARBONARI. Article 28
AUTUMN. Article 30
BEATRICE. Article 31
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
TWO PICTURES. Article 37
MASONIC READING. Article 38
CONDITION OF FREEMASONRY IN SPAIN. Article 40
MUSIC. Article 41
ANNIVERSARY OF ST. JOHN. Article 41
THE EMIGRANT. Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

in its entirety . Many ages afterwards the Knight Templars embraced this doctrine , whose mysteries they celebrated with the utmost secrecy , and adopted , after its example , the designation of the " Sons of the Widow , " and symbolised the death of Manes , under the name of Hiram , architect of the Temple of Solomon .

Arrived at the period of the order of the Templars , we perceive the history of Masonry grow clearer and become more certain and reliable . The Order of the Temple was not the cradle of Masonry , but it was the most noble expression ancl outcome of it . The Templars preserved its -united strength during their brilliant career ; and after their destruction we can follow the ramifications which broke up Freemasonry into so many branches .

But from whom had the Templars received the entire collection of Masonic science ? From the brethren of the East , whose founder was an Egyptian sage named Ormus , converted to Christianit y by St . Mark . But Ormus purified the doctrine of the Egyptians according to the precepts of Christianity . About the same time the Essenians and ' other Jews founded a school of Solomonic sciencewhich united itself to that of Ormus . The

dis-, ciples of Ormus , up to A . D . 1118 , remained the sole depositories of the ancient Egyptian " wisdom , " purified by Christianity and the Solomonic science . This doctrine they communicated to the Templars , who were then known under the title of "Knights of Palestine , " or " Brothers of the Red Cross of the East , " and it is those whom the Rite of Memphis recognised as its immediate founders .

In 1150 , eighty-one of them arrived in SAveden under the guidance of Garimont , and presented themselves to the Archbishop of Upsala , who received from them the collection of Masonic knowledge . It was those eighty-one Masons who established Masonry in Europe .

After the death of James Molay , head of the Knight Templars of France , some Scotch Templars , having seceded at the instigation of King Robert Bruce , ranged themseh'es under the banner of a new order instituted b y that prince , the receptions into which order were based upon those of the Order of the Temple . It is in this incident that we have to seek for the ori gin of Scotch Masonry , and even for that of other Masonic rites . The Scotch Templars were excommunicated in 1324 by Harminius . This date agrees

ivith that of Brother Cherean as to the separation of the "Masons of Edinburgh " from those of Memphis , which took place in 1322—that is to say , two years before . The latter remained faithful to the olden traditions ; the former founded a new rite or dispensation , under the name of " Heredon of Kilwinning , " or of " Scotland . " Hencethenive findtowards the end of the 14 th centurytwo existent

, , , , rites—the Rite of Memphis or of the Orient ( the East ) and the Scottish Rite . Both continued to derive accessions of members in all parts of Europe—the Scottish Rite being- greatly aided in obtaining members through the bod y of Royal Archers in the service of the French kings , and from the numbers of that hardy ancl warlike race scattered at the time throughout Europe . It must be observedhoweverthat Masonry did not become public in

, , France till the comencement of the 18 th century , though so long before an institution in England . The first promoters of Masonry in France were , in 1725 , Lord Derwentwater ( holder only of the title of the gallant young Jacobite beheaded for his share in the rising for the first Pretender , in 1715 ) , the Chevalier Maskelyne , ancl M . d'Heguelly , who established the first Masonic Lodge in ParisRue des- Boucheries-St .-Germainwhich Lodwas instituted

, , ge on the 7 th May , 1729 , by the Grand Lodge of England , under the distinctive title of St . Thomas . Count d'Harnouester succeeded Lord Derwentwater as first Grand Master on the 24 th December , 1736 , and was replaced on the 11 th December , 1743 , by the Count cle Clermont . The same year the Grand English Lodge of France established itself in Paris , ancl declared itself independent in

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