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  • Nov. 1, 1879
  • Page 9
  • THE HEATHER-CLAD MOOR.
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The Masonic Magazine, Nov. 1, 1879: Page 9

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    Article THE SANCTUARY OF MEMPHIS, OR HERMES: ← Page 9 of 9
    Article THE HEATHER-CLAD MOOR. Page 1 of 1
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

Although , correctly speaking , the Order of the Temple is not a Masonic rite , it has at all times fraternised with the Freemasons , and given an example of enlightened literature which we should be happy to see imitated by certain Masonic brotherhoods . INSTRUCTION OP THE KAD 0 SCH TEMPLAR

( RUE OK MEMPHIS , KNIGHT OT THE TEMr-LE , 34 TH DEGEEE ) . The Word : Habamah ( the High Sanctuary ) . Password : Eliel ( Might of God ) . Answer : Menahem ( Consolation from God ) , Nekam-magghah ( vengeance for murder ) . Word with Touching : Kyrie ( lord ) . Words of the " Crossed : " Evar gar eth Adonai bechol ngeth , thamid thehillatho bephi ( I will bless God at all times ; his praise shall be ever in my month ) .

Other Words : Bahabah alihalek im heani ( I shall share with the poor with loving kindness ) . The reader perceives there is but one Greek word above amongst the Hebrew , which manifests in a way the natal soil of the institution . The fraternal banquets are named agapes ( Gallicised Greek , meaning love or friendship ) ; and those fraternal gatherings are of the highest antiquity , their object being to draw closer the ties of brotherly love amongst the initiated .

As to signs , etc ., the folloAving is quoted from the notice of the 13 th degree —the Royal Arch , of which we now and again read reports in the daily papers : — " The Royal Arch is a purely English denomination , and should rather be called the Royal Vault . Signs of admiration ( Rite of Memphis ) : one knee on the ground , the head bent towards the left , and the hands raised towards heaven ; of adorationto fall on the two knees . Touch ( Rite of

, Memphis ) : to place the hands under the arms of the t yler , as if to assist him to rise , saying the HebreAv words , ' Toub baani amal hab' ( meaning , ' It is truly good to recompense labour' ) ; in answer , the tyler makes the same sign , and says , ' Jabulnm ' ( that is , 'A good Mason' ) . The Scottish Rite is the same . Knocking ( Rite of Memphis ) : five knocks by two and three . Scottish Rite the same .

The Heather-Clad Moor.

THE HEATHER-CLAD MOOR .

I LONG to be off—to be going away From the smoke of the town ( for a long summer ' s day ) With its close atmosphere and its care-haggard poor—I long to be off to the heather-clad moor . For the noise and the hubbub of town I would hear The sound of the health-giving breeze in my ear ;

The cries of the curleAV and moor-game with me Than those of the city would better agree . I long to be off . The purple-crowned heather , the sweet-scented thyme , The birchen-clothed valley untainted b y crime , The clear winding burn as it flows down the glen , Are sights better far than the dwellings of men . I long to be off . AV . COEBETT

“The Masonic Magazine: 1879-11-01, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01111879/page/9/.
  • List
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Title Category Page
THE SANCTUARY OF MEMPHIS, OR HERMES: Article 1
THE HEATHER-CLAD MOOR. Article 9
A VISIT TO THE ENGLISH LAKES. Article 10
THE DAY IS DYING. Article 15
MASONIC CRAM. Article 16
TRYING TO CHANGE A SOVEREIGN. Article 17
MASONIC HYMN. Article 25
JOTTINGS AT HIGH XII. IN THE HOLY LAND. Article 26
THE CARBONARI. Article 28
AUTUMN. Article 30
BEATRICE. Article 31
NOTES ON LITERATURE, SCIENCE, AND ART. Article 35
TWO PICTURES. Article 37
MASONIC READING. Article 38
CONDITION OF FREEMASONRY IN SPAIN. Article 40
MUSIC. Article 41
ANNIVERSARY OF ST. JOHN. Article 41
THE EMIGRANT. Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Sanctuary Of Memphis, Or Hermes:

Although , correctly speaking , the Order of the Temple is not a Masonic rite , it has at all times fraternised with the Freemasons , and given an example of enlightened literature which we should be happy to see imitated by certain Masonic brotherhoods . INSTRUCTION OP THE KAD 0 SCH TEMPLAR

( RUE OK MEMPHIS , KNIGHT OT THE TEMr-LE , 34 TH DEGEEE ) . The Word : Habamah ( the High Sanctuary ) . Password : Eliel ( Might of God ) . Answer : Menahem ( Consolation from God ) , Nekam-magghah ( vengeance for murder ) . Word with Touching : Kyrie ( lord ) . Words of the " Crossed : " Evar gar eth Adonai bechol ngeth , thamid thehillatho bephi ( I will bless God at all times ; his praise shall be ever in my month ) .

Other Words : Bahabah alihalek im heani ( I shall share with the poor with loving kindness ) . The reader perceives there is but one Greek word above amongst the Hebrew , which manifests in a way the natal soil of the institution . The fraternal banquets are named agapes ( Gallicised Greek , meaning love or friendship ) ; and those fraternal gatherings are of the highest antiquity , their object being to draw closer the ties of brotherly love amongst the initiated .

As to signs , etc ., the folloAving is quoted from the notice of the 13 th degree —the Royal Arch , of which we now and again read reports in the daily papers : — " The Royal Arch is a purely English denomination , and should rather be called the Royal Vault . Signs of admiration ( Rite of Memphis ) : one knee on the ground , the head bent towards the left , and the hands raised towards heaven ; of adorationto fall on the two knees . Touch ( Rite of

, Memphis ) : to place the hands under the arms of the t yler , as if to assist him to rise , saying the HebreAv words , ' Toub baani amal hab' ( meaning , ' It is truly good to recompense labour' ) ; in answer , the tyler makes the same sign , and says , ' Jabulnm ' ( that is , 'A good Mason' ) . The Scottish Rite is the same . Knocking ( Rite of Memphis ) : five knocks by two and three . Scottish Rite the same .

The Heather-Clad Moor.

THE HEATHER-CLAD MOOR .

I LONG to be off—to be going away From the smoke of the town ( for a long summer ' s day ) With its close atmosphere and its care-haggard poor—I long to be off to the heather-clad moor . For the noise and the hubbub of town I would hear The sound of the health-giving breeze in my ear ;

The cries of the curleAV and moor-game with me Than those of the city would better agree . I long to be off . The purple-crowned heather , the sweet-scented thyme , The birchen-clothed valley untainted b y crime , The clear winding burn as it flows down the glen , Are sights better far than the dwellings of men . I long to be off . AV . COEBETT

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