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  • Nov. 1, 1880
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The Masonic Magazine, Nov. 1, 1880: Page 20

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    Article THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. ← Page 2 of 3 →
Page 20

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Suppression Of The Templars In England.

To the venerable fathers in Christ , the Pati-iarohof Jerusalem , the Bishops of London and Chichester , to the Abbot of Lagny , of the Diocese of Paris , to Master Sicard de Vanr , Canon of Narhonne , John by Divine permission Bishop of Lincoln , greeting . Occupied as I am in many ways by the arduous affairs of our Chnrcb , and by the pressing needs thereof , which cannot be avoided , aud hindered by the infirmities of the Body of Christ , I cannot perform the Apostolic commands with that assiduity which I could wish . Wherefore , though being ready to attend to the Inquisition against the . persons and the Order of the Militia of the Temple , committed to you and to me by the Apostolic See , when I can , I desire our kindness to excuse my absence whenever I am unable to come .

Similar excuses are entered m the register as having been sent in the two following years , 1310 and 1311 . It is clear , therefore , that Bishop Dalderby deliberately withdrew from taking part in the trial of the Templars . It is certain also that this was clone after an inquiry held . For whether or no the bishop was present at the first inquiry , held in London in October , 1308 , it is certain that he himself held an inquiry at Lincoln , during- the earlier part of the year 1309 . For we haveunder the date of March 18 th of that yeara

, , letter addressed by him to his fellow-commissioners dated from the Old Temple ( the house of the see of Lincoln iu London ) , stating that be should be unable to be present at a meeting to be held by them for making out an inventory of the Templars' goods to be returned to the Pope , because he was obliged to be in Lincoln about the same time to conduct an examination of certain Templars there . This examination was to be held on the Monday after the Sunday on

which " Lcetare Hierusalem" was sung ( Mid-Lent Sunday ) , ancl on succeeding Mondays as was required . Bishop Dalderby , therefore , had certainly enjoyed good opportunities of investigating the charges against the Templars , and he may be presumed to have also had personal knowledge of them . For a famous precejDtory of theirs at Temple Bruer was within ten miles of his cathedral city . It is fairthereforeto assume that his practical retirement from the

in-, , quiry , which was allowed to drag on its tedious length for some three years , was clue to his being satisfied in bis own mind that there was " no case . " Ancl itis certainly not to wondered at that any fair-minded man should have shrunk from an investigation where such testimony as the following was allowed to be produced ancl gravely received . One witness averred that he had heard that

in the East a Knight apostatized to Mohammedanism . Another had heard that , at a great banquet at York , some of the Knights had worshipped a calf . Another Knight had a book in his possession which contained unorthodox sentiments . Another witness , a Franciscan , had heard a chaplain of the Order say to some of the brethren , " The Devil will burn you ! " Another had heard a Templar exclaim as he walked , "Alas ! that ever I was born . I must deny Christ and worship the Devil . " Another Franciscan had heard that a

Templar bad killed bis son for refusing to be a Templar . Another , an Augustinian , had heard that a Templar had declared that a man died like a dog ancl had no soul . Another witness said he had heard a sermon addressed to the Templars telling them how to get rich . Another , a Franciscan , had heard that the Order possessed four idols . At length three witnesses were found who had belonged , to the Order ancl had left it . These

men bad fled away from an inquiry which was in the hi ghest degree perilous to them . If they'had been able , truthfully , to depose against the Order they had no temptation to fly ; but having nothing really to allege against it they fled for fear of the torture . That the torture was applied to at least two of them there can be little doubt . Stephen Staplebridge , after making some important admissionsthrew himself on the ground with tears

, , groans , and shrieks , imploring mercy . What could this mean but that he had been tortured to make him admit what he had done ? And he now prayed that these admissions might be held to be sufficient , and that he might be tortured no more . Another , Theroldeby , declared that the Abbot of Lagny had threatened that he would make him confess before he had done with him .

“The Masonic Magazine: 1880-11-01, Page 20” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01111880/page/20/.
  • List
  • Grid
Title Category Page
AN ORATION Article 1
THE NAME OF BURNS. Article 3
RABBINICAL PROVERBS AND SAYINGS. Article 4
A SERMON Article 6
RYTHMICAL SAYINGS. Article 11
THE VOICE OF NATURE. Article 16
THE TEMPLE OF MASONRY. Article 18
THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. Article 19
BROTHER! WELL MET! Article 22
THE ANCIENT MYSTERIES. Article 25
AFTER ALL. Article 29
LITERARY AND ANTIQUARIAN GOSSIP. Article 37
"A JINER." Article 40
BRO. SIR CHRISTOPHER WREN.* Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Suppression Of The Templars In England.

To the venerable fathers in Christ , the Pati-iarohof Jerusalem , the Bishops of London and Chichester , to the Abbot of Lagny , of the Diocese of Paris , to Master Sicard de Vanr , Canon of Narhonne , John by Divine permission Bishop of Lincoln , greeting . Occupied as I am in many ways by the arduous affairs of our Chnrcb , and by the pressing needs thereof , which cannot be avoided , aud hindered by the infirmities of the Body of Christ , I cannot perform the Apostolic commands with that assiduity which I could wish . Wherefore , though being ready to attend to the Inquisition against the . persons and the Order of the Militia of the Temple , committed to you and to me by the Apostolic See , when I can , I desire our kindness to excuse my absence whenever I am unable to come .

Similar excuses are entered m the register as having been sent in the two following years , 1310 and 1311 . It is clear , therefore , that Bishop Dalderby deliberately withdrew from taking part in the trial of the Templars . It is certain also that this was clone after an inquiry held . For whether or no the bishop was present at the first inquiry , held in London in October , 1308 , it is certain that he himself held an inquiry at Lincoln , during- the earlier part of the year 1309 . For we haveunder the date of March 18 th of that yeara

, , letter addressed by him to his fellow-commissioners dated from the Old Temple ( the house of the see of Lincoln iu London ) , stating that be should be unable to be present at a meeting to be held by them for making out an inventory of the Templars' goods to be returned to the Pope , because he was obliged to be in Lincoln about the same time to conduct an examination of certain Templars there . This examination was to be held on the Monday after the Sunday on

which " Lcetare Hierusalem" was sung ( Mid-Lent Sunday ) , ancl on succeeding Mondays as was required . Bishop Dalderby , therefore , had certainly enjoyed good opportunities of investigating the charges against the Templars , and he may be presumed to have also had personal knowledge of them . For a famous precejDtory of theirs at Temple Bruer was within ten miles of his cathedral city . It is fairthereforeto assume that his practical retirement from the

in-, , quiry , which was allowed to drag on its tedious length for some three years , was clue to his being satisfied in bis own mind that there was " no case . " Ancl itis certainly not to wondered at that any fair-minded man should have shrunk from an investigation where such testimony as the following was allowed to be produced ancl gravely received . One witness averred that he had heard that

in the East a Knight apostatized to Mohammedanism . Another had heard that , at a great banquet at York , some of the Knights had worshipped a calf . Another Knight had a book in his possession which contained unorthodox sentiments . Another witness , a Franciscan , had heard a chaplain of the Order say to some of the brethren , " The Devil will burn you ! " Another had heard a Templar exclaim as he walked , "Alas ! that ever I was born . I must deny Christ and worship the Devil . " Another Franciscan had heard that a

Templar bad killed bis son for refusing to be a Templar . Another , an Augustinian , had heard that a Templar had declared that a man died like a dog ancl had no soul . Another witness said he had heard a sermon addressed to the Templars telling them how to get rich . Another , a Franciscan , had heard that the Order possessed four idols . At length three witnesses were found who had belonged , to the Order ancl had left it . These

men bad fled away from an inquiry which was in the hi ghest degree perilous to them . If they'had been able , truthfully , to depose against the Order they had no temptation to fly ; but having nothing really to allege against it they fled for fear of the torture . That the torture was applied to at least two of them there can be little doubt . Stephen Staplebridge , after making some important admissionsthrew himself on the ground with tears

, , groans , and shrieks , imploring mercy . What could this mean but that he had been tortured to make him admit what he had done ? And he now prayed that these admissions might be held to be sufficient , and that he might be tortured no more . Another , Theroldeby , declared that the Abbot of Lagny had threatened that he would make him confess before he had done with him .

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