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  • Nov. 1, 1880
  • Page 6
  • A SERMON
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The Masonic Magazine, Nov. 1, 1880: Page 6

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Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Sermon

A SERMON

Preached in St . Anctreio ' s Church , George Town , Demerara , on the occasion of the Dedication of the Mount Olive Lodge , No . 385 .

BY BKO . THE BEV . BICHAZR-D 3 VICKSDH , CHAPLAIN . " What mean ye by this Service , "—Ex . xii ., 26 IT was on the eve of the Exodus in the dead of the night that Israel stood expectant of coming deliverance . It was then in Egypt just previous to the death of the First-born that Israelwith closed doorstrembling in fear

, , , with staff in baud , loins girded , stood waiting for the signal to depart . Hearts were beating high with hope at the thought of coming liberty , and yet apprehensive of the strange unexplored future . 'Twas then that the Feast of the Jewish Passover was instituted ; aud through the long years of history which have since passed , the faithful observance of this Service has marked the advent of the Feast of Unleavened Bread wherever the dark-browed

Israelite has worshipped or Hebrew congregation prayed . At the institution of this service instructions were given for its future yearly celebration , and also for handing down to a remote posterity a faithful record of the great event it was intended to commemorate . And even to this day , on the eve of the Feast of the Passover , wherever Jewish families gather , a similar service to that instituted in Egypt is carried out ; and as the solemn

ceremony proceeds , may be heard the voice of one of the children of the household crying— " What mean ye by this Service ? " And then just as commanded in the story open before us , the ruler of the Feast tells the tale and rehearses the scenes of that strange eventful night in which was established the Passover of the Lord their God . Naturallthe same question rises to the lips of many to-day— " What mean

y ye by this Service 1 " Brought so prominently before the public as is this Service of Freemasonry to-day , the question is prompted— " What is its meaning ? " And looking out through this Service upon , the great world around us , and understanding by the term , not only our ceremonials—our symbolsbut our whole scheme of labour and effort—the entire princi ples of Free-I do not think I can do better on such an occasion as thisfor the

masonry , , benefit of the uninitiated , than to try to answer , as fully as I can , and as best I can , in the short time at my disposal , the . questions often put to Freemasons" What is this Masonry of which you are so proud and in which you delight and exult ? What mean ye by this Service ? "

I will just premise that I shall use the words Freemasonry and Masonry as synonymous terms , as also the terms Freemasons and Masons . Cyril of Alexandria says " Men are apt to deride what they do not understand , and the ignorant , not being aware of the weakness of their minds , condemn what they ought most to venerate . " The truth of this statement has been strictly verified in the history of Freemasonry . The uninitiated have ever been ready to charge it with all that

is evil and bad . The mighty weapons of ignorance and prejudice have been employed against it . Religion , too , has pronounced her anathemas against it , and from her altars has cursed it and its votaries ; but Freemasonry has still lived aud flourished , overcoming difficulty and obstacle , and living down opposition till to-day it numbers its temples by tens upon tens of thousands , and its sons of light by hundreds upon hundreds of thousands , realizing in great part the vision of the sages and the seers of the olden time , who beheld afar off the benign reign of universal brotherhood .

“The Masonic Magazine: 1880-11-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01111880/page/6/.
  • List
  • Grid
Title Category Page
AN ORATION Article 1
THE NAME OF BURNS. Article 3
RABBINICAL PROVERBS AND SAYINGS. Article 4
A SERMON Article 6
RYTHMICAL SAYINGS. Article 11
THE VOICE OF NATURE. Article 16
THE TEMPLE OF MASONRY. Article 18
THE SUPPRESSION OF THE TEMPLARS IN ENGLAND. Article 19
BROTHER! WELL MET! Article 22
THE ANCIENT MYSTERIES. Article 25
AFTER ALL. Article 29
LITERARY AND ANTIQUARIAN GOSSIP. Article 37
"A JINER." Article 40
BRO. SIR CHRISTOPHER WREN.* Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Sermon

A SERMON

Preached in St . Anctreio ' s Church , George Town , Demerara , on the occasion of the Dedication of the Mount Olive Lodge , No . 385 .

BY BKO . THE BEV . BICHAZR-D 3 VICKSDH , CHAPLAIN . " What mean ye by this Service , "—Ex . xii ., 26 IT was on the eve of the Exodus in the dead of the night that Israel stood expectant of coming deliverance . It was then in Egypt just previous to the death of the First-born that Israelwith closed doorstrembling in fear

, , , with staff in baud , loins girded , stood waiting for the signal to depart . Hearts were beating high with hope at the thought of coming liberty , and yet apprehensive of the strange unexplored future . 'Twas then that the Feast of the Jewish Passover was instituted ; aud through the long years of history which have since passed , the faithful observance of this Service has marked the advent of the Feast of Unleavened Bread wherever the dark-browed

Israelite has worshipped or Hebrew congregation prayed . At the institution of this service instructions were given for its future yearly celebration , and also for handing down to a remote posterity a faithful record of the great event it was intended to commemorate . And even to this day , on the eve of the Feast of the Passover , wherever Jewish families gather , a similar service to that instituted in Egypt is carried out ; and as the solemn

ceremony proceeds , may be heard the voice of one of the children of the household crying— " What mean ye by this Service ? " And then just as commanded in the story open before us , the ruler of the Feast tells the tale and rehearses the scenes of that strange eventful night in which was established the Passover of the Lord their God . Naturallthe same question rises to the lips of many to-day— " What mean

y ye by this Service 1 " Brought so prominently before the public as is this Service of Freemasonry to-day , the question is prompted— " What is its meaning ? " And looking out through this Service upon , the great world around us , and understanding by the term , not only our ceremonials—our symbolsbut our whole scheme of labour and effort—the entire princi ples of Free-I do not think I can do better on such an occasion as thisfor the

masonry , , benefit of the uninitiated , than to try to answer , as fully as I can , and as best I can , in the short time at my disposal , the . questions often put to Freemasons" What is this Masonry of which you are so proud and in which you delight and exult ? What mean ye by this Service ? "

I will just premise that I shall use the words Freemasonry and Masonry as synonymous terms , as also the terms Freemasons and Masons . Cyril of Alexandria says " Men are apt to deride what they do not understand , and the ignorant , not being aware of the weakness of their minds , condemn what they ought most to venerate . " The truth of this statement has been strictly verified in the history of Freemasonry . The uninitiated have ever been ready to charge it with all that

is evil and bad . The mighty weapons of ignorance and prejudice have been employed against it . Religion , too , has pronounced her anathemas against it , and from her altars has cursed it and its votaries ; but Freemasonry has still lived aud flourished , overcoming difficulty and obstacle , and living down opposition till to-day it numbers its temples by tens upon tens of thousands , and its sons of light by hundreds upon hundreds of thousands , realizing in great part the vision of the sages and the seers of the olden time , who beheld afar off the benign reign of universal brotherhood .

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