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  • Dec. 1, 1875
  • Page 13
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The Masonic Magazine, Dec. 1, 1875: Page 13

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    Article THE MISTLETOE. ← Page 3 of 4 →
Page 13

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mistletoe.

the profane . The ceiling , too , had disappeared , and given place to the canopy of heaven , Avhilst its fretwork of oaken beams seemed to have recovered their former shape as the spreading -aud weatherstained branches of the sacred oak which stood in the midst of the enclosureand

, just above my head huug the mystic Mistletoe from one of the huge tAvin sidebranches , Avhich I perceived Avere trained aud trimmed crosswise ; here and there , too , on the gnarled and knotty trunk were carvings , Avhich I recognized as the sacred

" Tail . " Almost to my feet reached the great shadow of the tree , and on the cross thus formed there seemed to depend a figure , which I soon found to be caused b y that of the Archdruid , who , staudimg on a stone pedestal on the eastern sidewith

, arm uplifted , brandished the golden knife Avith Avhich he was about to sever the sacred stem . Close underneath stood the vestals in a roAV , their pure Avhite robes upheld to catch the bough as it was detached from its foster-parent branch . The old refrain

seemed still to linger in my ears , aud it Avas not for some little time that I realized that this Avas not the effect of fancy , but that the Avords Avere being recited to the

soft accompaniment of an antique harp by another venerable Avhite-robed and Avhitebearded figure standing upon a smaller pedestal on the south of the sacred tree : Avhilst back to me , and between me and the tree , and on its western side , I

perceived a third figure similar to the others , standing on a pedestal midAvay in size betAveen the other tivo , and bearing in his hand some tool or badge of office . , A little space the Archdruid paused ' ere , as " Priest of the woman ' s promised seed , " he

cut the Misletoe ' s stem , and as the soft chaut of his felloAV died a-vay , the deep tones of his voice fell upon my ear as he unravelled the symbolism of the mystic b ragh : — "Long , long ago , my children , Avas it

promised by our common Father , that the heavenborn in earthly shape should suffer and should . lie , and as His sacred blood out poured (' Avithout Avhose sacrificial shedding no sin could be remitted , ' ) should crush the head and of evilTo Him

power . , 'the Messiah , ' points this sacred mark , 'the Tau . " Of Him , ' the Man , ' < the Branch , ' this mysterious plant is typical . Comes it not from above , from heaven ? and does it not grow on a tree of earth 1 T / uIy by

the engrafting of that heavenly ¦ branch upon this earthly tree , is shown , that heaven and earth , sin-severed , are at one once more , and beneath its shade is fitly given , in token of reconciliation , the kiss of pardon and of peace . "

Tims spoke the Archdruid , and as he ceased , tho uplifted knife did its work , and the severed bough fell from its lofty

eminence . Here then , at last , thought I , is the home of peace ; but onee more I Avas destined to bo deceived , for as I followed the procession from Avithin the circle , my ears Avere pierced Avith the shrieks of victims perishing in the roaring flames .

Alas ! what mockery , I thought , to talk of peace , whilst' immolating felloAv-mortals thus—how cruel , how desperately Avicked ! and in tho name of religion , too ! Once more , however , I caught sight . of my mentor , the bough , and my mind wandered

down the stream of time , and ever and again' were my ears assailed Avith the erica of victims perishing in God ' s name . Now it Avas the blazing faggot of old Smithfiold , Avhen tho hated Lollard died ; thou the fire of ancient Balliol , papist-li ghted ; next

" the Dreamer ' s" soul sighing for liberty in his river-washed ceil in 0 use ' s stream at Bedford ; and yet , again , the strife of rival churches , nay , of conflicting sections of the same communion . Where , then , is "peace on earth" ? where " goodwill ' mongst men" ?

My soul sank within me at the apparent impossibility of getting an ansAver to my question , Avhen my eye lighted once more on my beloved bough ere it passed for good and all from my sight . Once more the scene changed—gone were all the

stones of the Druids , gone the mystic circle , gone the sacred oak—but , instead , in the dark still ni ght , I found myself surrounded , on the bleak hillside , by a few solitary flocks guarded by their shepherds . Ere I could do more than take this in Avith

a rapid glance , I perceived in the East a brilliant spreading light , Avhich , as it increased seemed peopled with myriad seraph-forms hymuiug the well-known , old refrain : —

" Peace on earth , good will ' mongst men . " That done , they bid us seek the Prince of Peace , in lowly guise , yet Lord of Love . No need of my mentor now , for the mission of the mystic branch was accom-

“The Masonic Magazine: 1875-12-01, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 May 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/13/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mistletoe.

the profane . The ceiling , too , had disappeared , and given place to the canopy of heaven , Avhilst its fretwork of oaken beams seemed to have recovered their former shape as the spreading -aud weatherstained branches of the sacred oak which stood in the midst of the enclosureand

, just above my head huug the mystic Mistletoe from one of the huge tAvin sidebranches , Avhich I perceived Avere trained aud trimmed crosswise ; here and there , too , on the gnarled and knotty trunk were carvings , Avhich I recognized as the sacred

" Tail . " Almost to my feet reached the great shadow of the tree , and on the cross thus formed there seemed to depend a figure , which I soon found to be caused b y that of the Archdruid , who , staudimg on a stone pedestal on the eastern sidewith

, arm uplifted , brandished the golden knife Avith Avhich he was about to sever the sacred stem . Close underneath stood the vestals in a roAV , their pure Avhite robes upheld to catch the bough as it was detached from its foster-parent branch . The old refrain

seemed still to linger in my ears , aud it Avas not for some little time that I realized that this Avas not the effect of fancy , but that the Avords Avere being recited to the

soft accompaniment of an antique harp by another venerable Avhite-robed and Avhitebearded figure standing upon a smaller pedestal on the south of the sacred tree : Avhilst back to me , and between me and the tree , and on its western side , I

perceived a third figure similar to the others , standing on a pedestal midAvay in size betAveen the other tivo , and bearing in his hand some tool or badge of office . , A little space the Archdruid paused ' ere , as " Priest of the woman ' s promised seed , " he

cut the Misletoe ' s stem , and as the soft chaut of his felloAV died a-vay , the deep tones of his voice fell upon my ear as he unravelled the symbolism of the mystic b ragh : — "Long , long ago , my children , Avas it

promised by our common Father , that the heavenborn in earthly shape should suffer and should . lie , and as His sacred blood out poured (' Avithout Avhose sacrificial shedding no sin could be remitted , ' ) should crush the head and of evilTo Him

power . , 'the Messiah , ' points this sacred mark , 'the Tau . " Of Him , ' the Man , ' < the Branch , ' this mysterious plant is typical . Comes it not from above , from heaven ? and does it not grow on a tree of earth 1 T / uIy by

the engrafting of that heavenly ¦ branch upon this earthly tree , is shown , that heaven and earth , sin-severed , are at one once more , and beneath its shade is fitly given , in token of reconciliation , the kiss of pardon and of peace . "

Tims spoke the Archdruid , and as he ceased , tho uplifted knife did its work , and the severed bough fell from its lofty

eminence . Here then , at last , thought I , is the home of peace ; but onee more I Avas destined to bo deceived , for as I followed the procession from Avithin the circle , my ears Avere pierced Avith the shrieks of victims perishing in the roaring flames .

Alas ! what mockery , I thought , to talk of peace , whilst' immolating felloAv-mortals thus—how cruel , how desperately Avicked ! and in tho name of religion , too ! Once more , however , I caught sight . of my mentor , the bough , and my mind wandered

down the stream of time , and ever and again' were my ears assailed Avith the erica of victims perishing in God ' s name . Now it Avas the blazing faggot of old Smithfiold , Avhen tho hated Lollard died ; thou the fire of ancient Balliol , papist-li ghted ; next

" the Dreamer ' s" soul sighing for liberty in his river-washed ceil in 0 use ' s stream at Bedford ; and yet , again , the strife of rival churches , nay , of conflicting sections of the same communion . Where , then , is "peace on earth" ? where " goodwill ' mongst men" ?

My soul sank within me at the apparent impossibility of getting an ansAver to my question , Avhen my eye lighted once more on my beloved bough ere it passed for good and all from my sight . Once more the scene changed—gone were all the

stones of the Druids , gone the mystic circle , gone the sacred oak—but , instead , in the dark still ni ght , I found myself surrounded , on the bleak hillside , by a few solitary flocks guarded by their shepherds . Ere I could do more than take this in Avith

a rapid glance , I perceived in the East a brilliant spreading light , Avhich , as it increased seemed peopled with myriad seraph-forms hymuiug the well-known , old refrain : —

" Peace on earth , good will ' mongst men . " That done , they bid us seek the Prince of Peace , in lowly guise , yet Lord of Love . No need of my mentor now , for the mission of the mystic branch was accom-

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