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  • The Masonic Magazine
  • Dec. 1, 1875
  • Page 17
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The Masonic Magazine, Dec. 1, 1875: Page 17

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 4 of 4
    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Page 4 of 4
    Article THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Page 1 of 3 →
Page 17

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The Origin And References Of The Hermesian Spurious Freemasonry.

The hawk Avas anciently believed to be very prolific , and to attain to a great length of life ; both of Avhich Avere properties of that grand luminary the sun , of which it Avas a symbol . " It Avas the emblem of male deities , and called Beg ; and chiefly connected Avith them and the deities of

lig ht ; but Isis and Nephthys are found as hawks Avith their appropriate head attires . The deity to whom , hawks were more especially sacred Avas Horns . " ' * As the ox Avas considered a symbol of fire , and the piercing eyes of the lion the emblem

of light , the soaring properties of the hawk occasioned it to be received as the symbol of air . These elements becoming objects of Pagan adoration , the supreme deity Avas frequently represented under the visible symbol otfirelight and air . The ancients

, also thought that the hawk possessed the poAver of looking steadily at the sun Avithout sustaining any injury to its vision , and hence it was assimilated in its nature and attributes to the god of clay . Whether this symbol had any reference

to the Hebrew cherubim , it would perhaps be useless to enquire . This divine appearance , consisting of a man , an ox , a lion , and an eagle , was vouchsafed to Ezekiel under the JeAvish dispensation , and to St . John under that of Christ ; in both of

which cases it is pronounced to be " a living creature . "t The same august personage appeared to Adam in Paradise ; and not only tho naked feet , but the actual form Avhich the deity assumed was preserved and transmitted to him in the name applied to

him in the very first verse of the Bible , according to the opinion of learned Hebraists , on a comparison of the HebreAV letters Avith the actual hieroglyphics of E gypt . Thus Dr . Lamb says that in " hieroglyphic characters M signifies a man ,

7 a lion , " * 1 a bird ( eagle ) , H living creature ( man ) , Q * i many eyes . t . Those hieroglpyhies give ^ the phonetic word D ^ m ^ N Etonian ; " § which he thinks Avas the sole name of the deity till the time of Enos , after which he Avas known b y the name of ii HI JEHOVAH , Avhich contains the same

The Origin And References Of The Hermesian Spurious Freemasonry.

ideas by substituting ^ for the ' man , and H for the lion . For these reasons the hawk and scarabteus AA'ere combined , in the Hermesian hieroglyhtcs , in one compound symbol . ( To be continued . J

The Early History And Antiquities Of Freemasonry.*

THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY . *

AVILLIAM JAMES HUGHAN . THE history of Freemasonry bids fair to be Avell written this century . ' During the last feAV years the contributions towards an accurate account of our ancient Society

have been many and exceedingly valuable . Another volume has lately been issued , this time from " across the big pond , " and Brother George F . Fort is the author . His aim has been to bring the antiquities of the Craft doAvn to an undisputed historical

basis , in the pursuance of which object he has frequently felt compelled to abandon the usual track followed by writers on the subject , and has relied upon authorities whose testimony—found noted in the margin—will be accepted without suspicion of intemperate or uncritical zeal .

Bro . Fort commences Avith a narrative of the state of the fine arts at the decline of the Jioman Empire , and also of the propagation of architecture and its kindred sciences by bodies of builders , who developed into the Middle-Age Freemasons , Avhose history is carried down to the formal

extinction of the society as an operative brotherhood in the year 1717 . The first part of the work is " purely an historical thread and preface to the subsequent or archaeological portion , upon which especial care and research have been bestoAved . For

the purpose of aiding in its preparation , many of the principal libraries of Europe Avere visited by the writer , and important material otherwise obtained Avhile sojourning abroad . "

“The Masonic Magazine: 1875-12-01, Page 17” Masonic Periodicals Online, Library and Museum of Freemasonry, 30 May 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/17/.
  • List
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Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

The hawk Avas anciently believed to be very prolific , and to attain to a great length of life ; both of Avhich Avere properties of that grand luminary the sun , of which it Avas a symbol . " It Avas the emblem of male deities , and called Beg ; and chiefly connected Avith them and the deities of

lig ht ; but Isis and Nephthys are found as hawks Avith their appropriate head attires . The deity to whom , hawks were more especially sacred Avas Horns . " ' * As the ox Avas considered a symbol of fire , and the piercing eyes of the lion the emblem

of light , the soaring properties of the hawk occasioned it to be received as the symbol of air . These elements becoming objects of Pagan adoration , the supreme deity Avas frequently represented under the visible symbol otfirelight and air . The ancients

, also thought that the hawk possessed the poAver of looking steadily at the sun Avithout sustaining any injury to its vision , and hence it was assimilated in its nature and attributes to the god of clay . Whether this symbol had any reference

to the Hebrew cherubim , it would perhaps be useless to enquire . This divine appearance , consisting of a man , an ox , a lion , and an eagle , was vouchsafed to Ezekiel under the JeAvish dispensation , and to St . John under that of Christ ; in both of

which cases it is pronounced to be " a living creature . "t The same august personage appeared to Adam in Paradise ; and not only tho naked feet , but the actual form Avhich the deity assumed was preserved and transmitted to him in the name applied to

him in the very first verse of the Bible , according to the opinion of learned Hebraists , on a comparison of the HebreAV letters Avith the actual hieroglyphics of E gypt . Thus Dr . Lamb says that in " hieroglyphic characters M signifies a man ,

7 a lion , " * 1 a bird ( eagle ) , H living creature ( man ) , Q * i many eyes . t . Those hieroglpyhies give ^ the phonetic word D ^ m ^ N Etonian ; " § which he thinks Avas the sole name of the deity till the time of Enos , after which he Avas known b y the name of ii HI JEHOVAH , Avhich contains the same

The Origin And References Of The Hermesian Spurious Freemasonry.

ideas by substituting ^ for the ' man , and H for the lion . For these reasons the hawk and scarabteus AA'ere combined , in the Hermesian hieroglyhtcs , in one compound symbol . ( To be continued . J

The Early History And Antiquities Of Freemasonry.*

THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY . *

AVILLIAM JAMES HUGHAN . THE history of Freemasonry bids fair to be Avell written this century . ' During the last feAV years the contributions towards an accurate account of our ancient Society

have been many and exceedingly valuable . Another volume has lately been issued , this time from " across the big pond , " and Brother George F . Fort is the author . His aim has been to bring the antiquities of the Craft doAvn to an undisputed historical

basis , in the pursuance of which object he has frequently felt compelled to abandon the usual track followed by writers on the subject , and has relied upon authorities whose testimony—found noted in the margin—will be accepted without suspicion of intemperate or uncritical zeal .

Bro . Fort commences Avith a narrative of the state of the fine arts at the decline of the Jioman Empire , and also of the propagation of architecture and its kindred sciences by bodies of builders , who developed into the Middle-Age Freemasons , Avhose history is carried down to the formal

extinction of the society as an operative brotherhood in the year 1717 . The first part of the work is " purely an historical thread and preface to the subsequent or archaeological portion , upon which especial care and research have been bestoAved . For

the purpose of aiding in its preparation , many of the principal libraries of Europe Avere visited by the writer , and important material otherwise obtained Avhile sojourning abroad . "

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