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  • The Masonic Magazine
  • Dec. 1, 1875
  • Page 23
  • A WITHERED FLOWER.
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The Masonic Magazine, Dec. 1, 1875: Page 23

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    Article A WITHERED FLOWER. ← Page 2 of 2
    Article AN ORATION Page 1 of 5
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Withered Flower.

Is given in the " pleasaunce " Or on our homeward Avay , Yes I still IIOAV very fragrant Is the memory of that day ! And time has come and gone , And years have flitted fast

, And all those gracious moments , Are shadows of the past ; Poor ghosts of care-Avorn faces , They tap at our closed door . For the loving light and the living hope Can be ours never more .

On that floAver dim and faded , The Avorld has thrown its spell , Like on all Ave prize so clearly , Like on all Ave lov'd so well ; For that faded floAver tells us ,

In language void of art , HOAV that it is an emblem Of our OAVU Avithered heart . Alas ! for us , how sad to think , That all for us is gone

Of what we loved so hugely , —vanish'd Our dear fancies one by one . Yes ! that withered floAver minds us , How perish love and trust , And IIOAV like all of human mould , 'Tis but a pinch of dust . W .

An Oration

AN ORATION

Delivered by Bro . Pinchinat , in the Session of the G-. Orient of France , commencing September 13 , 1875 . TRANSLATED FROM THE MONDE MACONNIQUE FOR SEPTEMBER-OCTOBER .

MY BRETHREN , —Each time that I have been permitted to take part in a General Assembly of the Grand Orient , I have been penetrated by this conviction , that it would be difficult to demand of the

members Avho compose it a better spirit . In the discussion of questions placed on the " order of the day" more or less animated , but ahvays serious , each one has brought , so to say , the mark of his own character and temperament .

ButuotAvith-, standing difference of views , which , of necessity , must arise in everything , triumphant majorities as well as defeated minorities , the feeling of brotherhood , of

An Oration

conciliation , of reciprocal affection , could not and Avould not disappear in our Masonic relations . Whatever was the result of our voting , our hands continued to seek and to grasp each others' mutually , aud Avithout distinction . What , then , is the cause ? Avhat is the " raison d ' etre" of this mutual toleration for which ' we all

pride ourselves , of this touching harmony Avhich nothing can trouble ? It is , that Ave all in this hall have but one object in view , that Ave all pursue Avithout intermission the same ideal , the most noble that can be proposed to our human activity ; it is thatthough we may differ as to the means

, of arriving at the result , we have , and can have , but one and the same end to reach . You know as Avell as I do , this end , this ideal , this object in view . It is the greatness of our dear order . With respect to it no strugglesno possible quarrels ; Ave

, are in agreement ; our hearts beat in unison ; and the personal egotism which we meet at every step in the profane Avorld is poAverless here to SIIOAV itself on the face of our robust faith , of our professed convictionof our inextinguishable ardour for this

, great work of jnsticeand of truth . Oiirunion on this basis is indissoluble , so that our disputes leave no trace in the memory of the bitter Avord , of tho offensive remark , of the wounded personality * , of the chafed "amour

propre ; " and Avhen the hour of separation has sounded , Ave leave behind us neither anger nor revenge , for Ave all knoAv that each has clone his duty , in conscientiously accomplishing that Avhich he believed to be the good , the useful , the welfare of all .

At the end of this long and laborious session , you have named Bro . de St . Jean to preside over your labours . This is a just homage rendered to him , Avhose Masonic life has been one of perpetual devotion to our cause . It is a mark of gratitude for

the numerous services he has rendered , and for those Avhich he is ready to render still . May he permit me , iu the name of all , to express to him our gratitude . We count on him , and wo have the firm hope that he Avill know in all circumstances how

to defend tho sacred interests of that Freemasonry which is so dear to our hearts . I will not enter into the detail of all tho questions resolved by yuit . Your votes , only inspired by the anxiety lo see our order prosper , to amend our regulations , to place our constitution in agreement R

“The Masonic Magazine: 1875-12-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/23/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Withered Flower.

Is given in the " pleasaunce " Or on our homeward Avay , Yes I still IIOAV very fragrant Is the memory of that day ! And time has come and gone , And years have flitted fast

, And all those gracious moments , Are shadows of the past ; Poor ghosts of care-Avorn faces , They tap at our closed door . For the loving light and the living hope Can be ours never more .

On that floAver dim and faded , The Avorld has thrown its spell , Like on all Ave prize so clearly , Like on all Ave lov'd so well ; For that faded floAver tells us ,

In language void of art , HOAV that it is an emblem Of our OAVU Avithered heart . Alas ! for us , how sad to think , That all for us is gone

Of what we loved so hugely , —vanish'd Our dear fancies one by one . Yes ! that withered floAver minds us , How perish love and trust , And IIOAV like all of human mould , 'Tis but a pinch of dust . W .

An Oration

AN ORATION

Delivered by Bro . Pinchinat , in the Session of the G-. Orient of France , commencing September 13 , 1875 . TRANSLATED FROM THE MONDE MACONNIQUE FOR SEPTEMBER-OCTOBER .

MY BRETHREN , —Each time that I have been permitted to take part in a General Assembly of the Grand Orient , I have been penetrated by this conviction , that it would be difficult to demand of the

members Avho compose it a better spirit . In the discussion of questions placed on the " order of the day" more or less animated , but ahvays serious , each one has brought , so to say , the mark of his own character and temperament .

ButuotAvith-, standing difference of views , which , of necessity , must arise in everything , triumphant majorities as well as defeated minorities , the feeling of brotherhood , of

An Oration

conciliation , of reciprocal affection , could not and Avould not disappear in our Masonic relations . Whatever was the result of our voting , our hands continued to seek and to grasp each others' mutually , aud Avithout distinction . What , then , is the cause ? Avhat is the " raison d ' etre" of this mutual toleration for which ' we all

pride ourselves , of this touching harmony Avhich nothing can trouble ? It is , that Ave all in this hall have but one object in view , that Ave all pursue Avithout intermission the same ideal , the most noble that can be proposed to our human activity ; it is thatthough we may differ as to the means

, of arriving at the result , we have , and can have , but one and the same end to reach . You know as Avell as I do , this end , this ideal , this object in view . It is the greatness of our dear order . With respect to it no strugglesno possible quarrels ; Ave

, are in agreement ; our hearts beat in unison ; and the personal egotism which we meet at every step in the profane Avorld is poAverless here to SIIOAV itself on the face of our robust faith , of our professed convictionof our inextinguishable ardour for this

, great work of jnsticeand of truth . Oiirunion on this basis is indissoluble , so that our disputes leave no trace in the memory of the bitter Avord , of tho offensive remark , of the wounded personality * , of the chafed "amour

propre ; " and Avhen the hour of separation has sounded , Ave leave behind us neither anger nor revenge , for Ave all knoAv that each has clone his duty , in conscientiously accomplishing that Avhich he believed to be the good , the useful , the welfare of all .

At the end of this long and laborious session , you have named Bro . de St . Jean to preside over your labours . This is a just homage rendered to him , Avhose Masonic life has been one of perpetual devotion to our cause . It is a mark of gratitude for

the numerous services he has rendered , and for those Avhich he is ready to render still . May he permit me , iu the name of all , to express to him our gratitude . We count on him , and wo have the firm hope that he Avill know in all circumstances how

to defend tho sacred interests of that Freemasonry which is so dear to our hearts . I will not enter into the detail of all tho questions resolved by yuit . Your votes , only inspired by the anxiety lo see our order prosper , to amend our regulations , to place our constitution in agreement R

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