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  • The Masonic Magazine
  • Dec. 1, 1875
  • Page 26
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The Masonic Magazine, Dec. 1, 1875: Page 26

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    Article AN ORATION ← Page 4 of 5 →
Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Oration

devoted to intolerance ; that , on the contrary , we respect the opinions , the faith , the religious convictions of all our brethren , in the name of that libert y inscribed on our motto ; that to avoid mutual chafing , and never to trouble the harmony Avhich ought to exist among usall

discus-, sions to this effect are rigorously interdicted in our lodges , and scrupulously respected ; that if Freemasonry had any religion , it would have to make it prevail , and that thus it would violate our great principle of liberty ; that it must be secularbut not

, Atheistical ; and that the confusion between these two terms , though so different the one from the other , is a want of logic and of good faith . Vainl y have Ave ansAvercd all these things ; they do not wish to understand , and , it is to be feared , they will never

understand , because they don ' t wish to do so , this language of good sense and of reason . Our conscience , that only critic of all our actions , imposes on us the obligation of showing ourselves under these grave circumstances up to the height of our mission . In fact , I am not indisposed to believe that these polemics , this persecution , perhaps , mayeven beprofitabletous . Danger

has , for a consequence , the awakening from indifference , the exciting of devotion , the giving to our spirits a greater activity , a greater enthusiasm to our minds . We are no longer living in a time , thank God , Avhen thousands and thousands of men paid Avith their life for the crime of heresy

, that is to say , the revolt of their reason against the despotism of a reli gious sect . Resistance is to-day less dangerous , and Avere it otherwise , could Ave hesitate ? Already I see , men , honourable by their charactertheir talentstheir services

ren-, , dered to science and their country , coming and asking for entrance into our temples . It is a characteristic sign which ought certainly to strike you , and make you conceive a firm hope of our approaching triumph .

When allies of this Avorth come to ask spontaneously to fight under the Masonic banner , as Avell as by an emotion of the heart , of which they may be proud , Ave h-xve the right to say boldly and with an elevated front that our course is that of

right , of truth , of eternal justice , because it is embraced by those who have made justice and truth the constant end of their efforts and their labours . A modern

philosopher , Herbert Spencer , in the course of his remarkable work , " Introduction to Social Science , " makes use of a comparison , the justice of Avhich has struck me , and which I AVIII tell to you , because it bears Avith it its own instructionand is applicable

, to our situation . When a man undertakes the ascent of a high mountain , before he gives to his artist-sig ht the noble and majestic spectacle of the beauties of nature , he begins his journey alert and joyous , sack on back and stick in hand . But the

hours speed aAvay , his march slackens , the ascent becomes more rough by degrees , his strength is exhausted , his enthusiasm is quenched , and he sifcs down , weary , on a stone , ready to abandon his project , discouraged by the unceasing difficulties , and the numberless obstacles Avhich at every

instant appear in his way . All of a sudden he straightens himself , he regards the road already traversed , he sees that he has achicA-ed more than the half of the distance , that the top is less far off than he just IIOAV judgedhope is re-born in him , he

dis-, covers new strength to resume his march , and thinking of the ideal joys which aAvait him , he makes the last effort Avhich . conducts him to his goal . We also , my brethren , we have our mountain to climb , on the summit of Avhich Ave shall find the

realization of our wishes , and the end of our labours . It is a long time since Ave began this trying voyage , and according to all appearance it will yet last for a long time . But is it the fitting time to alloAV ourselves to be beaten back , Avhen the dangers are most formidableand most

, pressing , when we require more coolness , audacity and energy , when we ought to bring into play all our living powers ? Is that the moment to allow ourselves to g ive Avay to a dangerous prostration ? Certainly not ; let us cast our regards

behind ; let us look at the road already traversed , thedifficultiesalreadysurmoun ted , and let us say , that by every step AVO approach nearer to the goal towards which Ave are moving . Then , with hearts high , and braced-up energies , Forward I

Very dear Masters and Delegates , you are about to return to your respective lodges . Do not dissimulate to our brethren the gravity * of present circumstances ; quicken their zeal , combat indifference , appeal to their Masonic sentiment , if they are really such in fact and in heart . We

“The Masonic Magazine: 1875-12-01, Page 26” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/mmg/issues/mmg_01121875/page/26/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Months Masonic Summary. Article 2
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 3
THE ORIGIN OF THE CORINTHIAN PILLAR. Article 5
THE MISTLETOE. Article 6
Untitled Article 8
DEATH. Article 14
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 14
THE EARLY HISTORY AND ANTIQUITIES OF FREEMASONRY.* Article 17
THE ART OF PROPOSING. Article 20
A WITHERED FLOWER. Article 22
AN ORATION Article 23
THE THREE R.'S. Article 27
LINES WRITTEN IN THE ALBUM OF A YOUNG POETESS. Article 30
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO. 114, IPSWICH. A.D. 1762. Article 31
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
BYE-LAWS OF THE YORK LODGE, No. 236. Article 35
HOPE. Article 37
MR. BOGGS A MASON. Article 38
MEAL-TIMES. Article 39
ADDRESS OF THE V. H. AND E. SIR KT. COL. W.J. B. MACLEOD MOORE. Article 42
SHADOWS. Article 46
A THOUGHT ON A SUMMER SEA. Article 48
NOTES ON LITERATURE, SCIENCE AND ART. Article 49
THE FAMILY GHOST. Article 52
SONNET. Article 54
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Oration

devoted to intolerance ; that , on the contrary , we respect the opinions , the faith , the religious convictions of all our brethren , in the name of that libert y inscribed on our motto ; that to avoid mutual chafing , and never to trouble the harmony Avhich ought to exist among usall

discus-, sions to this effect are rigorously interdicted in our lodges , and scrupulously respected ; that if Freemasonry had any religion , it would have to make it prevail , and that thus it would violate our great principle of liberty ; that it must be secularbut not

, Atheistical ; and that the confusion between these two terms , though so different the one from the other , is a want of logic and of good faith . Vainl y have Ave ansAvercd all these things ; they do not wish to understand , and , it is to be feared , they will never

understand , because they don ' t wish to do so , this language of good sense and of reason . Our conscience , that only critic of all our actions , imposes on us the obligation of showing ourselves under these grave circumstances up to the height of our mission . In fact , I am not indisposed to believe that these polemics , this persecution , perhaps , mayeven beprofitabletous . Danger

has , for a consequence , the awakening from indifference , the exciting of devotion , the giving to our spirits a greater activity , a greater enthusiasm to our minds . We are no longer living in a time , thank God , Avhen thousands and thousands of men paid Avith their life for the crime of heresy

, that is to say , the revolt of their reason against the despotism of a reli gious sect . Resistance is to-day less dangerous , and Avere it otherwise , could Ave hesitate ? Already I see , men , honourable by their charactertheir talentstheir services

ren-, , dered to science and their country , coming and asking for entrance into our temples . It is a characteristic sign which ought certainly to strike you , and make you conceive a firm hope of our approaching triumph .

When allies of this Avorth come to ask spontaneously to fight under the Masonic banner , as Avell as by an emotion of the heart , of which they may be proud , Ave h-xve the right to say boldly and with an elevated front that our course is that of

right , of truth , of eternal justice , because it is embraced by those who have made justice and truth the constant end of their efforts and their labours . A modern

philosopher , Herbert Spencer , in the course of his remarkable work , " Introduction to Social Science , " makes use of a comparison , the justice of Avhich has struck me , and which I AVIII tell to you , because it bears Avith it its own instructionand is applicable

, to our situation . When a man undertakes the ascent of a high mountain , before he gives to his artist-sig ht the noble and majestic spectacle of the beauties of nature , he begins his journey alert and joyous , sack on back and stick in hand . But the

hours speed aAvay , his march slackens , the ascent becomes more rough by degrees , his strength is exhausted , his enthusiasm is quenched , and he sifcs down , weary , on a stone , ready to abandon his project , discouraged by the unceasing difficulties , and the numberless obstacles Avhich at every

instant appear in his way . All of a sudden he straightens himself , he regards the road already traversed , he sees that he has achicA-ed more than the half of the distance , that the top is less far off than he just IIOAV judgedhope is re-born in him , he

dis-, covers new strength to resume his march , and thinking of the ideal joys which aAvait him , he makes the last effort Avhich . conducts him to his goal . We also , my brethren , we have our mountain to climb , on the summit of Avhich Ave shall find the

realization of our wishes , and the end of our labours . It is a long time since Ave began this trying voyage , and according to all appearance it will yet last for a long time . But is it the fitting time to alloAV ourselves to be beaten back , Avhen the dangers are most formidableand most

, pressing , when we require more coolness , audacity and energy , when we ought to bring into play all our living powers ? Is that the moment to allow ourselves to g ive Avay to a dangerous prostration ? Certainly not ; let us cast our regards

behind ; let us look at the road already traversed , thedifficultiesalreadysurmoun ted , and let us say , that by every step AVO approach nearer to the goal towards which Ave are moving . Then , with hearts high , and braced-up energies , Forward I

Very dear Masters and Delegates , you are about to return to your respective lodges . Do not dissimulate to our brethren the gravity * of present circumstances ; quicken their zeal , combat indifference , appeal to their Masonic sentiment , if they are really such in fact and in heart . We

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