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  • The Masonic Magazine
  • Dec. 1, 1879
  • Page 12
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The Masonic Magazine, Dec. 1, 1879: Page 12

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    Article THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY: ← Page 5 of 5
    Article A REVERIE BY THE SEA-SIDE. Page 1 of 1
Page 12

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Moral And Religious Origin Of Freemasonry:

of wisdom and the hammer of severity , in order to remove the defective points which prevent its co-ordination with others . You give him tools : he learns how to make use of them , to work , and knows that work is the heritage— the appanage of Society ; he knows that it is a tribute imposed on all its members ; he partakes afterwards of a fraternal banquet as an emblem of the advantages and the enjoyments attached to the acquittal of this sacred

liability . This brief explanation is doubtlessl y sufficient to show that the object of the olden initiation , of which our Masonic Order merely perpetuates the rites , has for motive the admission of man into Society and the study of all the virtues which social order imposes .

But what human institution is free from the vicissitudes to which all nature is subject ? This has been testified b y the common lot of all the works of mankind . How could such an institution have been propagated without alteration , in the midst of the persecutions of blind ignorance against philosophy ? How could it traverse the ages of barbarism which succeeded a wise and learned antiquity without participating in the pervading corruption ? Could it resist the torrents of revolutions , or the overthrow of empires ? ( To be continued . )

A Reverie By The Sea-Side.

A REVERIE BY THE SEA-SIDE .

A S I stood in silent sadness - £ * - On that far and fragrant shore , The bri ght waves in buoyant gladness Seemed to cheer me evermore . And the clouds above me , sailing In their vagabond career , Brought a message all unfailing In its language calm and clear .

"Bear thee up , " I heard them saying , " Poor desponding , lonely heart , Though mournful thoughts thy mind he swaying , Unforsaken still thou art . In God ' s Providence believing , March thou onward on thy way ; Passing sorrows , earthl y grieving Melt before His better day . "

As I reverentl y listen , Gentle tones float round me now , Loving eye ' s they seem to glisten , I see dear face and placid brow . So I turn to sacred duty , So I smile with chastened glee

At those scenes and forms of beauty Which greet me ever b y the sea . W .

“The Masonic Magazine: 1879-12-01, Page 12” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01121879/page/12/.
  • List
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Title Category Page
THE LEGEND OF THE QUATUOR CORONATI. Article 1
A DESIRE. Article 7
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY: Article 8
A REVERIE BY THE SEA-SIDE. Article 12
THE LAST ATTEMPT: Article 13
FOTHERINGHAY CASTLE. Article 15
THE OLD CHARGES OF THE BRITISH FREEMASONS Article 21
FREEMASONRY ATTACKED AND DEFENDED. Article 24
BEATRICE. Article 26
THE WENTWORTH LITTLE MEMORIAL. Article 28
TRYING TO CHANGE A SOVEREIGN. Article 29
FRATERNITY THE TRUE MISSION. Article 40
NATURE. Article 42
NOTES ON LITERATURE, SCIENCE, AND ART. Article 42
LIGHT. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Moral And Religious Origin Of Freemasonry:

of wisdom and the hammer of severity , in order to remove the defective points which prevent its co-ordination with others . You give him tools : he learns how to make use of them , to work , and knows that work is the heritage— the appanage of Society ; he knows that it is a tribute imposed on all its members ; he partakes afterwards of a fraternal banquet as an emblem of the advantages and the enjoyments attached to the acquittal of this sacred

liability . This brief explanation is doubtlessl y sufficient to show that the object of the olden initiation , of which our Masonic Order merely perpetuates the rites , has for motive the admission of man into Society and the study of all the virtues which social order imposes .

But what human institution is free from the vicissitudes to which all nature is subject ? This has been testified b y the common lot of all the works of mankind . How could such an institution have been propagated without alteration , in the midst of the persecutions of blind ignorance against philosophy ? How could it traverse the ages of barbarism which succeeded a wise and learned antiquity without participating in the pervading corruption ? Could it resist the torrents of revolutions , or the overthrow of empires ? ( To be continued . )

A Reverie By The Sea-Side.

A REVERIE BY THE SEA-SIDE .

A S I stood in silent sadness - £ * - On that far and fragrant shore , The bri ght waves in buoyant gladness Seemed to cheer me evermore . And the clouds above me , sailing In their vagabond career , Brought a message all unfailing In its language calm and clear .

"Bear thee up , " I heard them saying , " Poor desponding , lonely heart , Though mournful thoughts thy mind he swaying , Unforsaken still thou art . In God ' s Providence believing , March thou onward on thy way ; Passing sorrows , earthl y grieving Melt before His better day . "

As I reverentl y listen , Gentle tones float round me now , Loving eye ' s they seem to glisten , I see dear face and placid brow . So I turn to sacred duty , So I smile with chastened glee

At those scenes and forms of beauty Which greet me ever b y the sea . W .

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