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  • The Freemasons' Monthly Magazine
  • Feb. 5, 1870
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  • THE RISE AND PURPOSES OF SPECULATIVE MASONRY.
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The Freemasons' Monthly Magazine, Feb. 5, 1870: Page 5

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rise And Purposes Of Speculative Masonry.

Day-star from on high , whose coming bringeth peace and tranquility to the faithful and obedient of the human race . But it would appear that Findel has failed to grasp the magnificent conception which pervaded the fervid imaginations of

Desagul iers and his brother revivalists ; for even as to the erection of King Solomon's Temple , upwards of 217 , 000 craftsmen , of all nations ,

tongues , kindreds , and languages , worked together in order , peace , and harmony , to build an house to the Most High God , so did our devout and ardent brethren of 1717 picture to themselves a future age in Avhich the vast habitable globe should be

studded with symbolic lodges , united , despite of distance and difference of speech or creed , by the universal language of Masonry , and ever to be zealously employed in erecting one catholic and spiritual temple , dedicated to the glory of God and the good of man , of which the materials should be none other than the hearts of the

craftsmen themselves , carved and indented upon , as rough stones fromthe quarry by thesymbolic gavel , twenty-four inch gauge , and chisel , and further tried and adjusted by the figurative square , leve 1 and plumb rule , from Avhich Avere to be learned

¦ morality , equality , and justice , and uprightness of life and actions . A sublime idea , in moral grandeur unsurpassable , and one which has far from altogether failed of fruition ! I am of opinion , also , that Findel conceives the esoteric

secret of Masonry to be pronounced and contained in that portion of his writings which has just bee n quoted . But for that secret I claim a higher definition . Yet , as does Findel , so do I believe , that the true mystery , the absolute pearl of price , of our allegorical craft , consists not in signs ,

tokens , and words , nay , nor in occult ceremonies , all of which are but means whereby men in every age have guarded and given shape to sentimental alliances ; means which merely form that common starting point whence Freemasons practise and

pursue the real object of their obligation and profession . And here , brethren , I may observe that the necessity for such a common protection and point of origin furnishes the true answer to the popular world , when it complains that Masons ,

asserting their possession of valuable secrets , are yet so selfish as to deny them to mankind at large-We deny these secrets to no man who seeks them upon the points of entrance , but we regard these points of entrance , amongst other matters familiar to you , as our common basis of defence , union .

The Rise And Purposes Of Speculative Masonry.

and origin , and as our guarantees for purity of motive on the part of candidates . If we disclosed the Entered Apprentice ' s sign , the symbol known to Fellow Crafts , and the Master Mason ' s legend to the world at large , would not these mysteries be

soon foi'gotten , and how should we discern good brethren and true , deservedly initiated , passed , aud raised , from false hearted wolves in sheep ' s clothing ? Were it in the power of any member of the popular world , upon the mere payment of a

fee of honour , to don an apron and join in our assemblies , would it be long before those solemn truths and invaluable traditions , which have descended to usfromtheveryfountainof time , vanished from amongst mankind ?

But craving pardon for this digression as to the necessity of concealment from the uninitiated of the peculium of the craft , I return to the consideration of what really is the true esoteric secret of

Freemasonry . In the search for this , each brother " must minister to himself ; " at the initiation we state that Ave first became Masons in our hearts , and in our hearts , after a fitting amount of Masonic experience , must Ave seek to know that

which Masonry really is . Examine then your hearts , that you may find written therein thafc " which no man knoweth , saving he that receiveth it . " For myself , I believe that the key to the power and influence so widely exercised by

Masonry arises from its embodiment of natural religion ; the religion of Enoch , Melchisedek , and Job ; that devout practice of the sacred dictates of morality , that reverential love and worship of the Great Architect of the Universe , of the

Most High , of the ineffable Lord and Father of all , and that belief in the immortality of the soul , which we should all cherish , even had the blessings and comforts of Revelation never been vouchsafed

to us . That Speculative Masonry is natural religion , or that instinctive faith in the Eternal , and that innate love for the Good , the Beautiful , and True , which underlie all creeds , I cannot doubt , and to this , in my opinion , its esoteric mystery , do

I attribute its universal acceptance by the human race . Nevertheless , whatever Freemasonry may really be , and yon are well aware , brethren , that tot homines quot sentcntke , it is yet certain that brotherly love , relief , and truth constitute its

watchwords , and that Faith , Hope , and Charity are the ladder rounds by Avhich , as craftsmen , we seek to arrive at those immortal mansions whence all goodness emanates ,

“The Freemasons' Monthly Magazine: 1870-02-05, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 July 2025, django:8000/periodicals/mmr/issues/mmr_05021870/page/5/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE TEMPLARS AND FREEMASONRY. Article 1
THE LODGE OF GLASGOW ST. JOHN. Article 2
THE RISE AND PURPOSES OF SPECULATIVE MASONRY. Article 4
MASONIC JOTTINGS.—No. 6. Article 7
THE STUARTS AND FREEMASONRY. Article 8
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
Untitled Article 12
MASONIC MEMS. Article 12
ROYAL MASONIC BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 12
Craft Masonry. Article 13
PROVINCIAL. Article 14
SCOTTISH CONSTITUTION. Article 16
NEW ZEALAND. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 18
MASONIC FESTIVITIES. Article 18
A LECTURE. Article 19
Poetry. Article 19
SCIENTIFIC MEETINGS FOR THE WEEK. Article 19
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 12TH FEBRUARY, 1870. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rise And Purposes Of Speculative Masonry.

Day-star from on high , whose coming bringeth peace and tranquility to the faithful and obedient of the human race . But it would appear that Findel has failed to grasp the magnificent conception which pervaded the fervid imaginations of

Desagul iers and his brother revivalists ; for even as to the erection of King Solomon's Temple , upwards of 217 , 000 craftsmen , of all nations ,

tongues , kindreds , and languages , worked together in order , peace , and harmony , to build an house to the Most High God , so did our devout and ardent brethren of 1717 picture to themselves a future age in Avhich the vast habitable globe should be

studded with symbolic lodges , united , despite of distance and difference of speech or creed , by the universal language of Masonry , and ever to be zealously employed in erecting one catholic and spiritual temple , dedicated to the glory of God and the good of man , of which the materials should be none other than the hearts of the

craftsmen themselves , carved and indented upon , as rough stones fromthe quarry by thesymbolic gavel , twenty-four inch gauge , and chisel , and further tried and adjusted by the figurative square , leve 1 and plumb rule , from Avhich Avere to be learned

¦ morality , equality , and justice , and uprightness of life and actions . A sublime idea , in moral grandeur unsurpassable , and one which has far from altogether failed of fruition ! I am of opinion , also , that Findel conceives the esoteric

secret of Masonry to be pronounced and contained in that portion of his writings which has just bee n quoted . But for that secret I claim a higher definition . Yet , as does Findel , so do I believe , that the true mystery , the absolute pearl of price , of our allegorical craft , consists not in signs ,

tokens , and words , nay , nor in occult ceremonies , all of which are but means whereby men in every age have guarded and given shape to sentimental alliances ; means which merely form that common starting point whence Freemasons practise and

pursue the real object of their obligation and profession . And here , brethren , I may observe that the necessity for such a common protection and point of origin furnishes the true answer to the popular world , when it complains that Masons ,

asserting their possession of valuable secrets , are yet so selfish as to deny them to mankind at large-We deny these secrets to no man who seeks them upon the points of entrance , but we regard these points of entrance , amongst other matters familiar to you , as our common basis of defence , union .

The Rise And Purposes Of Speculative Masonry.

and origin , and as our guarantees for purity of motive on the part of candidates . If we disclosed the Entered Apprentice ' s sign , the symbol known to Fellow Crafts , and the Master Mason ' s legend to the world at large , would not these mysteries be

soon foi'gotten , and how should we discern good brethren and true , deservedly initiated , passed , aud raised , from false hearted wolves in sheep ' s clothing ? Were it in the power of any member of the popular world , upon the mere payment of a

fee of honour , to don an apron and join in our assemblies , would it be long before those solemn truths and invaluable traditions , which have descended to usfromtheveryfountainof time , vanished from amongst mankind ?

But craving pardon for this digression as to the necessity of concealment from the uninitiated of the peculium of the craft , I return to the consideration of what really is the true esoteric secret of

Freemasonry . In the search for this , each brother " must minister to himself ; " at the initiation we state that Ave first became Masons in our hearts , and in our hearts , after a fitting amount of Masonic experience , must Ave seek to know that

which Masonry really is . Examine then your hearts , that you may find written therein thafc " which no man knoweth , saving he that receiveth it . " For myself , I believe that the key to the power and influence so widely exercised by

Masonry arises from its embodiment of natural religion ; the religion of Enoch , Melchisedek , and Job ; that devout practice of the sacred dictates of morality , that reverential love and worship of the Great Architect of the Universe , of the

Most High , of the ineffable Lord and Father of all , and that belief in the immortality of the soul , which we should all cherish , even had the blessings and comforts of Revelation never been vouchsafed

to us . That Speculative Masonry is natural religion , or that instinctive faith in the Eternal , and that innate love for the Good , the Beautiful , and True , which underlie all creeds , I cannot doubt , and to this , in my opinion , its esoteric mystery , do

I attribute its universal acceptance by the human race . Nevertheless , whatever Freemasonry may really be , and yon are well aware , brethren , that tot homines quot sentcntke , it is yet certain that brotherly love , relief , and truth constitute its

watchwords , and that Faith , Hope , and Charity are the ladder rounds by Avhich , as craftsmen , we seek to arrive at those immortal mansions whence all goodness emanates ,

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