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  • March 6, 1869
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  • MASONIC ARCHÆOLOGICAL INSTITUTE.
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The Freemasons' Monthly Magazine, March 6, 1869: Page 11

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Masonic Archæological Institute.

ritual of three degrees used by Frederick the Great of Prussia . " " 1 have the honour to appear before you , and read to you a very curious Ritual of three degrees , which was sent to me through the Chancery of the Crown Prince of Prussia , through the agency of the Right Honourable the Count Wartensliben , a Privy Councillor of His Majesty the Kim ? of Prussiawho is

, the Patron of the Royal Art through tiie Northern Division of Germany . This Ritual is curious from two very significant facts ; viz ., the paper upon which it is written , and the watermark . The paper is of the size known as foolscap , an article not known in Germany at the date , when we may presume the Ritual was written , and the watermark is the representation of the arms of

the city of Baltimore in the United States of America : the fir tree . The eiiligrapby is in the German character , and is a beautiful specimen of penmanship . It is so minutely written , that the whole of the Ritual is contained on four sheets . I took the opportunity of exhibiting this very choice specimen of early Masonic documents to the Secretary General of the Supreme Council , and left it in his office to be copied . The original was duly returned to Berlin , through the favour of the Prussian Ambassador .

This Ritual is curious because it embraces those very particular degrees , without the cognizance of which no persons could be admitted to the rites of the ' Jlluniiiiati , ' a society founded in 1773 , and inaugurated in Grand Council 1 st May 1770 . This society was originated by Adam Weishaupt , who was born in the year 17-18 in Bavaria , and who is hotter known hy his adopted name of Spartacus . This method of adopting cognomens is common to this day upon the continentand

, especially in these countries professing the Romish faith . The object of Spartacus was very clear , and M . 1 'Abel , Barruel , who wrote "Les Memoires pour servir a l'Histoire du Jacobinisme , " was not far wrong when he stated that it was for the express purpose of upsetting the Jesuits , and his own church , and for spreading the exercise of free thought , without descending to that which is ccmmonly called free thinking

, and which is closely allied to Deism . At this time it was supposed that Masonry proper was at an end , for a very learned author published an important work at that time , called " The last kick of a Freemason , " translated into German as "The last fate of Masonry . " In this he intended to show that all lodges must close , now that the Illuminati had instructed themselves therein . The writer was tho Baron de Bodi . It was this

society whicli called forth the labours of Dr . Robison , and which ended in a volume now little read and less cared for , but which in its day played a somewhat important part . It was intitled " Proofs of a Conspiracy . " Notwithstanding Barruel , Bodi , Voltaire , cum mullis aliis Masonry still flourishes , and if possible more prolilicly than formerly , if I may judge by this present society proving that truth must prevail over erroraud resisting even the destructive

, hand of time , Masonry is—Illuminism is not . The Ritual which I am about to read to you , is one of those innovations which was introduced into genuine Masonry . By the term genuine Masonry , I allude to that commonly practised in this country , and in France and Germany , under the title of Adonhiram , formed of the two words Adouai , or Adowni , the Hebrew for Lord , and Hiram the widow's son . This innovation

took place at tbe time when Masonry made its appearance on the continent of Europe as a Mystical society , professing secrets different from those of the mechanical employment , the name of which it assumed . It is supposed to have been introduced into Germany from France , about the year 1743 , by a Baron Himde , a gentleman of high rank , who , while sojomn ' mg in Paris , made the acquaintance of the Earl of Kilmarnock and others

, who were in immediate attendance upon the Pretender . This Baron Hunde was duly admitted to all the degrees , and his Masonic patent , now in Berlin , is signed by Kilmarnock as " George . " Hunde had attached himself to tbe fortunes of the Pretender in the hopes of rising through and under his protection to a high positionand for this purpose employed every means in his

, power to obtain adherents to the fallen standard of the Stewarts . 'The legend of Hunde ' s Masonry ran as follows : —When the Knights Templars were destroyed by Philip le Bel , some found shelter in the Highlands of Scotland , where they concealed themselves in caves . These refugees professed to have tho genuine secrets of Masonry , which they had acquired during their travels in the East , from Pilgrims whom they had

protected . Hunde on his return to Berlin , exhibited to his friends his newly acquired aud extensive powers for propagating his system of Masonry , and created some knights . Hunde , however , was not very active , and probably the miserable failure of the Pretender to recover the throne of his ancestors , put an end to the hopes of the Baron , of attaining to fortune under the Stewarts . Still others practised Masonry with the greatest

zeal , and found many supporters . In 1756 , or 1757 , a new phase of Masonry presented itself to view . The Seven Years' War commenced . Against the Prussians were opposed the Austrians , French , Russians , Swedes —in all about 431 , 000 men . Among the prisoners subsequently taken were several Frenchmen , who , arriving at Berlin , were permitted to enjoy liberty upon paroleand these beganwith

, , the usual assurance peculiar to their nation , to instruct the Deutschers in the various arts , which , when summed up as a total , comprehend the word " civilization . " On the 16 th of January , 1756 , Frederick who had , I believe , visited England , concluded an offensive and defensive treaty , called the Treaty of Westminster , the terms of which were that no foreign troops should be permitted to put foot in Prussia during

the war ; and , doubtless , during his sojourn in our island , he had made himself fully acquainted with Freemasonry , which he , to a certain extent , imported into his capital , and opened the first lodge , now held in the Splittgerter Gasse , called the National Grand Mother Lodge of the Three Globes . In this lodge he filled the office of Chan-master , and duly sanctioned bhis presenco and patronage that which we call

y Masonry . The French prisoner officers had no taste for the pure and simple rites which had been imported from England ;—and England must be considered the cradle of Masonry . They pronounced them only fit for the Briton and his rough and unpolished mind ; but that they , in Paris , practised Masonry as a profession fit only for perfect gentlemen . They stated , and not without considerable truth , and a truth which I regret to

state , in my opinion , exists to this very hour , that Britons were ignorant of true Masonry , possessing nought but tho introduction to the art , and which they did not in the least understand ; and the truth of this hard statement exists to this very day . The Germans , then as now , worshippers of titles and orders ( for every second man that one meets has a bit of ribbon , or such gew gaw in his buttonhole , and every third man is a Count ) , or as Pope in his "Essay on Man , " says ,

" Scarfs , garters , gold amuse his riper stage , " were perfectly dazzled by the ribbons and jewels with which the French had bedizened the Order , and easily swallowed the bait , which , when digested by the phlegmatic Germans , spread the veins of spurious Masonry through the length and breadth of the land , and in less than six months Masonry underwent such an entire change that Chevaliers cropped up as fast as

mushrooms , and with about as foul a foundation . Now first appeared upon the scene that degree which we call "No plus ultra , " or Rose Croix , and which has nothing in common with the Rosy Cross , or the Rosicrucians ; but takes its name from a M . Rosa , who at this time ( 1750-7 ) imported the degree from Paris , and of which to a great extent he had been tbe founder . Rosa was one of the French Commissaries

in Berlin , and finding that his workings prospered , had brought from that city a waggon-load of jewels , & c , which were all distributed in various lodges before it reached Berlin , and another cart-load of these toys was ordered to be despatched to furnish the lodges in that city . The introduction of new degrees became thus a very profitable amusement to the French prisoners , who literally had little else to do .

Berlin , then ns now , ever ready to swallow the first canard gaped for instruction , and our new friends were ever ready to teach , and cram the mind of the aspirant with the desired knowledge . The Rosaic system was Gospel , and savoured of their old religion , while the British system was neglected and despised . The rulers of these high grades , as we here familiarly term the system , wanted to be supreme , and insisted on the most entire

subjection to their authority . This startled the genuine Freemason , and entirely dissipated his golden dream . Now commenced the great struggle for dominion and for independence , which ended in a counter resolution , for although the Germans wondered at the true meaning of Freemasonry , like ourselves , students of its mysteries , and enquirers as to its origin , saw that the rituals of these new teachers were fallacious in the extreme , and personages were introduced to their notice who positively never existed ; and , although to a great extent the

“The Freemasons' Monthly Magazine: 1869-03-06, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 July 2025, django:8000/periodicals/mmr/issues/mmr_06031869/page/11/.
  • List
  • Grid
Title Category Page
MYSTICS AND MYSTICISM. No. III. Article 1
MASONIC PERSECUTION.—V. Article 2
THE KNIGHT'S TEMPLARS. Article 3
MASONIC SERMON. Article 4
MASONIC NOTES AND QUERIES. Article 5
CORRESPONDENCE. Article 5
FREEMASONRY IS NOT A RELIGION. Article 5
MASONIC DISCIPLINE. BY CRUX. Article 6
Untitled Article 7
MASONIC MEMS. Article 7
GRAND LODGE OF ENGLAND. Article 7
MASONIC ARCHÆOLOGICAL INSTITUTE. Article 10
METROPOLITAN. Article 12
PROVINCIAL. Article 15
IRELAND. Article 18
ROYAL ARCH. Article 18
ANCIENT AND ACCEPTED RITE. Article 19
KNIGHTS TEMPLAR. Article 19
PUBLIC AMUSEMENTS. Article 19
NEW GLOBE THEATRE. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 3rd MARCH, 1869. Article 19
Obituary. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Archæological Institute.

ritual of three degrees used by Frederick the Great of Prussia . " " 1 have the honour to appear before you , and read to you a very curious Ritual of three degrees , which was sent to me through the Chancery of the Crown Prince of Prussia , through the agency of the Right Honourable the Count Wartensliben , a Privy Councillor of His Majesty the Kim ? of Prussiawho is

, the Patron of the Royal Art through tiie Northern Division of Germany . This Ritual is curious from two very significant facts ; viz ., the paper upon which it is written , and the watermark . The paper is of the size known as foolscap , an article not known in Germany at the date , when we may presume the Ritual was written , and the watermark is the representation of the arms of

the city of Baltimore in the United States of America : the fir tree . The eiiligrapby is in the German character , and is a beautiful specimen of penmanship . It is so minutely written , that the whole of the Ritual is contained on four sheets . I took the opportunity of exhibiting this very choice specimen of early Masonic documents to the Secretary General of the Supreme Council , and left it in his office to be copied . The original was duly returned to Berlin , through the favour of the Prussian Ambassador .

This Ritual is curious because it embraces those very particular degrees , without the cognizance of which no persons could be admitted to the rites of the ' Jlluniiiiati , ' a society founded in 1773 , and inaugurated in Grand Council 1 st May 1770 . This society was originated by Adam Weishaupt , who was born in the year 17-18 in Bavaria , and who is hotter known hy his adopted name of Spartacus . This method of adopting cognomens is common to this day upon the continentand

, especially in these countries professing the Romish faith . The object of Spartacus was very clear , and M . 1 'Abel , Barruel , who wrote "Les Memoires pour servir a l'Histoire du Jacobinisme , " was not far wrong when he stated that it was for the express purpose of upsetting the Jesuits , and his own church , and for spreading the exercise of free thought , without descending to that which is ccmmonly called free thinking

, and which is closely allied to Deism . At this time it was supposed that Masonry proper was at an end , for a very learned author published an important work at that time , called " The last kick of a Freemason , " translated into German as "The last fate of Masonry . " In this he intended to show that all lodges must close , now that the Illuminati had instructed themselves therein . The writer was tho Baron de Bodi . It was this

society whicli called forth the labours of Dr . Robison , and which ended in a volume now little read and less cared for , but which in its day played a somewhat important part . It was intitled " Proofs of a Conspiracy . " Notwithstanding Barruel , Bodi , Voltaire , cum mullis aliis Masonry still flourishes , and if possible more prolilicly than formerly , if I may judge by this present society proving that truth must prevail over erroraud resisting even the destructive

, hand of time , Masonry is—Illuminism is not . The Ritual which I am about to read to you , is one of those innovations which was introduced into genuine Masonry . By the term genuine Masonry , I allude to that commonly practised in this country , and in France and Germany , under the title of Adonhiram , formed of the two words Adouai , or Adowni , the Hebrew for Lord , and Hiram the widow's son . This innovation

took place at tbe time when Masonry made its appearance on the continent of Europe as a Mystical society , professing secrets different from those of the mechanical employment , the name of which it assumed . It is supposed to have been introduced into Germany from France , about the year 1743 , by a Baron Himde , a gentleman of high rank , who , while sojomn ' mg in Paris , made the acquaintance of the Earl of Kilmarnock and others

, who were in immediate attendance upon the Pretender . This Baron Hunde was duly admitted to all the degrees , and his Masonic patent , now in Berlin , is signed by Kilmarnock as " George . " Hunde had attached himself to tbe fortunes of the Pretender in the hopes of rising through and under his protection to a high positionand for this purpose employed every means in his

, power to obtain adherents to the fallen standard of the Stewarts . 'The legend of Hunde ' s Masonry ran as follows : —When the Knights Templars were destroyed by Philip le Bel , some found shelter in the Highlands of Scotland , where they concealed themselves in caves . These refugees professed to have tho genuine secrets of Masonry , which they had acquired during their travels in the East , from Pilgrims whom they had

protected . Hunde on his return to Berlin , exhibited to his friends his newly acquired aud extensive powers for propagating his system of Masonry , and created some knights . Hunde , however , was not very active , and probably the miserable failure of the Pretender to recover the throne of his ancestors , put an end to the hopes of the Baron , of attaining to fortune under the Stewarts . Still others practised Masonry with the greatest

zeal , and found many supporters . In 1756 , or 1757 , a new phase of Masonry presented itself to view . The Seven Years' War commenced . Against the Prussians were opposed the Austrians , French , Russians , Swedes —in all about 431 , 000 men . Among the prisoners subsequently taken were several Frenchmen , who , arriving at Berlin , were permitted to enjoy liberty upon paroleand these beganwith

, , the usual assurance peculiar to their nation , to instruct the Deutschers in the various arts , which , when summed up as a total , comprehend the word " civilization . " On the 16 th of January , 1756 , Frederick who had , I believe , visited England , concluded an offensive and defensive treaty , called the Treaty of Westminster , the terms of which were that no foreign troops should be permitted to put foot in Prussia during

the war ; and , doubtless , during his sojourn in our island , he had made himself fully acquainted with Freemasonry , which he , to a certain extent , imported into his capital , and opened the first lodge , now held in the Splittgerter Gasse , called the National Grand Mother Lodge of the Three Globes . In this lodge he filled the office of Chan-master , and duly sanctioned bhis presenco and patronage that which we call

y Masonry . The French prisoner officers had no taste for the pure and simple rites which had been imported from England ;—and England must be considered the cradle of Masonry . They pronounced them only fit for the Briton and his rough and unpolished mind ; but that they , in Paris , practised Masonry as a profession fit only for perfect gentlemen . They stated , and not without considerable truth , and a truth which I regret to

state , in my opinion , exists to this very hour , that Britons were ignorant of true Masonry , possessing nought but tho introduction to the art , and which they did not in the least understand ; and the truth of this hard statement exists to this very day . The Germans , then as now , worshippers of titles and orders ( for every second man that one meets has a bit of ribbon , or such gew gaw in his buttonhole , and every third man is a Count ) , or as Pope in his "Essay on Man , " says ,

" Scarfs , garters , gold amuse his riper stage , " were perfectly dazzled by the ribbons and jewels with which the French had bedizened the Order , and easily swallowed the bait , which , when digested by the phlegmatic Germans , spread the veins of spurious Masonry through the length and breadth of the land , and in less than six months Masonry underwent such an entire change that Chevaliers cropped up as fast as

mushrooms , and with about as foul a foundation . Now first appeared upon the scene that degree which we call "No plus ultra , " or Rose Croix , and which has nothing in common with the Rosy Cross , or the Rosicrucians ; but takes its name from a M . Rosa , who at this time ( 1750-7 ) imported the degree from Paris , and of which to a great extent he had been tbe founder . Rosa was one of the French Commissaries

in Berlin , and finding that his workings prospered , had brought from that city a waggon-load of jewels , & c , which were all distributed in various lodges before it reached Berlin , and another cart-load of these toys was ordered to be despatched to furnish the lodges in that city . The introduction of new degrees became thus a very profitable amusement to the French prisoners , who literally had little else to do .

Berlin , then ns now , ever ready to swallow the first canard gaped for instruction , and our new friends were ever ready to teach , and cram the mind of the aspirant with the desired knowledge . The Rosaic system was Gospel , and savoured of their old religion , while the British system was neglected and despised . The rulers of these high grades , as we here familiarly term the system , wanted to be supreme , and insisted on the most entire

subjection to their authority . This startled the genuine Freemason , and entirely dissipated his golden dream . Now commenced the great struggle for dominion and for independence , which ended in a counter resolution , for although the Germans wondered at the true meaning of Freemasonry , like ourselves , students of its mysteries , and enquirers as to its origin , saw that the rituals of these new teachers were fallacious in the extreme , and personages were introduced to their notice who positively never existed ; and , although to a great extent the

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