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  • Feb. 8, 1868
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The Freemasons' Monthly Magazine, Feb. 8, 1868: Page 5

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    Article THE KNIGHTS TEMPLARS. ← Page 4 of 5 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

wounded , to confirm the virtuous , for by the performance of these high duties you will be assured of attaining to everlasting bliss in the mansions of the Redeemer in heaven . " The Knight then helming , went to the ,, church door , and showed himself to the people . An emblematic rneanino- was attached to each

piece of armour . The Sword , cross-hilted , Avas an emblem of the tree upon which the Saviour died for the sins of the Avorld . It taught the Knight in humble imitation of that great Captain , to surrender up life

in the cause of suffering humanity , and to keep pure and unsullied the sword of the spirit Avhich was Avithin him . With it , nerved with , a sense of justice and in the cause of heaven , he was to destroy all the enemies of religion . The sAvord

had yet another purpose . It v ? as called the " Arms of Mercy , " for it became a true Knight and faithful follower of Christ , first to attempt the conquest of his enemies by deeds of mercy , rather than by force of arms . The blade , tAvo edged ,

reminded him to maintain religion and chivalry , and to contend only for the support of these two chief pillars of the Temple of Honour . Upon the hilt it was customary for the Knight to have his

seal engraved , so that AA'hen he affixed it to a deed , his good faith was guaranteed not only by the seal , but by the cross of the hilt , and the naked blade pointing to Heaven , which he thereby took as a witness to his act . Should the Knight have been

struck doAvn in battle and Avomided to the death , the cross-hilt , in his last agony , shed a gladness on his soul by the mystic tidings it conveyed of another and a brighter Avorld , where the crown incorruptible aAvaited the good and faithful Knight .

The sword was often used in the middle ages iu place of a crucifix , and to kiss the hilt Avas a solemn and sacred pledge of fidelity . The Helmet was an emblem of modesty and shamefacedness , for a true Knight Avas not

arrogant and boastful ; he left words to fools , ancl let his deeds alone proclaim his merit . The Helmet was a defence for the head , ancl therefore a most important piece of armour , called aptly by the Apostle the helmet of " salvation . "

j-he Lance , from its straightness , AA-as an emblem of Truth , ever pointing to HeaA en . Headed with steel , which nothing could resist , it typified the power of Truth ; strength Avhich nothing could withstand .

The Mace , in the hands of the coui * ageous Knight , Avas a formidable Aveapon , smashing down the strong , and spreading confusion among the enemy . It Avas , therefore , a fit emblem of force and the poAver of courage .

The Hauberh was an emblem of the spiritual panoply which should protect a man , and a soldier ofthe Cross , from the vices to which his nature was liable .

The Spurs emblemised sharp and prevailing diligence , and as the rowels urged on the steed to greater speed , so they remembered the Knight to press forward and participate in deeds of honour and of virtue .

The Gorget Avas the sign of obedience , for as the gorget encircled the neck to protect it from Avounds , so the virtue of obedience kept a Knight within the commands of his sovereign and the order of chivalry . Thus neither treason nor any

foe to virtue could corrupt the oath taken in knighthood . The Coat of Mail was the svmbol of a fortress

erected against vice ; for as castles Avere surrounded by Avails and ditches , the coat of mail was closed in all its parts , and defended tha Knight against treason , disloyalty , pride , and every other evil passion . '

The Shield displayed the office of the Knight , for as he placed his shield between himself and his enemy , so he formed a barrier between the despotism of a king and the Aveakness of a people , interposing to preserve ' peace and tranquillity

Furthermore , as the stroke of a sword fell upon the shieldand saved the Knight , so did the good knight present his body as a defence to his own lord , or to the poor in peril . The Scarf , composed of blue and white colours ,

emblemizecl the truthfulness and unflinching fidelity , ancl the chaste and prudent deportment of the Knight . The Banner represented his word , which was never to be abandoned , and never sullied .

The Saddle and Horse . —The saddle Avas an emblem of safety in courage , for as by the saddle a Knight sat safe on his charger , so courage was his best security in the battle-field . The great size ofthe saddle emblemizecl the greatness of the

chivalric charge . As the head of the horse goes before its rider , so reason Avas to pervade all the actions of the Knight- As the armour at the head of the horse defended the horse , so reason kept the

“The Freemasons' Monthly Magazine: 1868-02-08, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 July 2025, django:8000/periodicals/mmr/issues/mmr_08021868/page/5/.
  • List
  • Grid
Title Category Page
EARS OF WHEAT FROM A CORNUCOPIA. Article 1
THE KNIGHTS TEMPLARS. Article 2
ADDRESS. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
MASONIC TRAMPS. Article 9
FATHER SUFFIELD AND FREEMASONRY. Article 9
LODGE OF GLASGOW ST. JOHN. Article 9
MASONIC MEMS. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 13
SCOTLAND. Article 14
IRELAND. Article 15
CHANNEL ISLANDS. Article 17
AUSTRALIA. Article 17
TURKEY. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 19
KNIGHTS TEMPLAR. Article 19
HER MAJESTY'S THEATRE AND BRO. S. MAY. Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING FEBRUARY 15TH. 1868. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING FEBRUARY lour, 1S6S. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

wounded , to confirm the virtuous , for by the performance of these high duties you will be assured of attaining to everlasting bliss in the mansions of the Redeemer in heaven . " The Knight then helming , went to the ,, church door , and showed himself to the people . An emblematic rneanino- was attached to each

piece of armour . The Sword , cross-hilted , Avas an emblem of the tree upon which the Saviour died for the sins of the Avorld . It taught the Knight in humble imitation of that great Captain , to surrender up life

in the cause of suffering humanity , and to keep pure and unsullied the sword of the spirit Avhich was Avithin him . With it , nerved with , a sense of justice and in the cause of heaven , he was to destroy all the enemies of religion . The sAvord

had yet another purpose . It v ? as called the " Arms of Mercy , " for it became a true Knight and faithful follower of Christ , first to attempt the conquest of his enemies by deeds of mercy , rather than by force of arms . The blade , tAvo edged ,

reminded him to maintain religion and chivalry , and to contend only for the support of these two chief pillars of the Temple of Honour . Upon the hilt it was customary for the Knight to have his

seal engraved , so that AA'hen he affixed it to a deed , his good faith was guaranteed not only by the seal , but by the cross of the hilt , and the naked blade pointing to Heaven , which he thereby took as a witness to his act . Should the Knight have been

struck doAvn in battle and Avomided to the death , the cross-hilt , in his last agony , shed a gladness on his soul by the mystic tidings it conveyed of another and a brighter Avorld , where the crown incorruptible aAvaited the good and faithful Knight .

The sword was often used in the middle ages iu place of a crucifix , and to kiss the hilt Avas a solemn and sacred pledge of fidelity . The Helmet was an emblem of modesty and shamefacedness , for a true Knight Avas not

arrogant and boastful ; he left words to fools , ancl let his deeds alone proclaim his merit . The Helmet was a defence for the head , ancl therefore a most important piece of armour , called aptly by the Apostle the helmet of " salvation . "

j-he Lance , from its straightness , AA-as an emblem of Truth , ever pointing to HeaA en . Headed with steel , which nothing could resist , it typified the power of Truth ; strength Avhich nothing could withstand .

The Mace , in the hands of the coui * ageous Knight , Avas a formidable Aveapon , smashing down the strong , and spreading confusion among the enemy . It Avas , therefore , a fit emblem of force and the poAver of courage .

The Hauberh was an emblem of the spiritual panoply which should protect a man , and a soldier ofthe Cross , from the vices to which his nature was liable .

The Spurs emblemised sharp and prevailing diligence , and as the rowels urged on the steed to greater speed , so they remembered the Knight to press forward and participate in deeds of honour and of virtue .

The Gorget Avas the sign of obedience , for as the gorget encircled the neck to protect it from Avounds , so the virtue of obedience kept a Knight within the commands of his sovereign and the order of chivalry . Thus neither treason nor any

foe to virtue could corrupt the oath taken in knighthood . The Coat of Mail was the svmbol of a fortress

erected against vice ; for as castles Avere surrounded by Avails and ditches , the coat of mail was closed in all its parts , and defended tha Knight against treason , disloyalty , pride , and every other evil passion . '

The Shield displayed the office of the Knight , for as he placed his shield between himself and his enemy , so he formed a barrier between the despotism of a king and the Aveakness of a people , interposing to preserve ' peace and tranquillity

Furthermore , as the stroke of a sword fell upon the shieldand saved the Knight , so did the good knight present his body as a defence to his own lord , or to the poor in peril . The Scarf , composed of blue and white colours ,

emblemizecl the truthfulness and unflinching fidelity , ancl the chaste and prudent deportment of the Knight . The Banner represented his word , which was never to be abandoned , and never sullied .

The Saddle and Horse . —The saddle Avas an emblem of safety in courage , for as by the saddle a Knight sat safe on his charger , so courage was his best security in the battle-field . The great size ofthe saddle emblemizecl the greatness of the

chivalric charge . As the head of the horse goes before its rider , so reason Avas to pervade all the actions of the Knight- As the armour at the head of the horse defended the horse , so reason kept the

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