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  • The Freemasons' Monthly Magazine
  • Sept. 17, 1870
  • Page 5
  • THE CONNECTION BETWEEN FREEMASONRY AND RELIGION.
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The Freemasons' Monthly Magazine, Sept. 17, 1870: Page 5

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    Article THE CONNECTION BETWEEN FREEMASONRY AND RELIGION. ← Page 3 of 4 →
Page 5

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The Connection Between Freemasonry And Religion.

3 rd . The offering of David on the Jebusites threshing floor . And these are but some of the principal events treated upon in our lectures and antient charges ; they have not been placed in them accidently or

without design , and the Christian Mason must at once see what the event was which they were designed to perpetuate . Again , the 2 nd degree has a more pointed reference to this , in the very comprehensive

meaning of the Sacred Initial ancl Blazing Star . And lastly , in the sublime degree we are reminded of our immortality , and the future state of good and evil ; and thus all the important truths of religion are lucidly brought to view , ancl their inculcation enforced from the fearful doctrine of

future retribution . Thus every ceremony , however insignificant it may appear , when standing alone , is a star , small though it be , which sheds its lustre on religion , and the whole united forms a bright and burning

constellation shining out of the darkness , which comprehends it not , proclaiming with one voice , Glory to God , Peace on Earth , Good Will towards Men .

All religions emanate from the first or original worship of a God . Religion is the practice of worship , or adoration , to a Divine Being , to whom man feels his responsibility or dependence , ancl which homage man believes to be acceptable and

pleasing Dr . Watts says it is the duty of man to God and to his neighbour ; this proving the soufs existence , and permitting a freedom of will in the pursuit of good or evil , for which a personal responsibility is felt , and a knowledge that these

actions will be weighed in evidence by God as to the amount of ill or good that has been thereby produced . Taken in this large sense it is not difficult to perceive how closely the practice of our

religious and our Masonic duties are connected . In the . first ages of the world , before evil increased as it afterwards did , Masonry was a system of pure reli gion , and as idolatry kept advancing in the nations of the earth , Masonry kept more and

more aloof , holding fast to the principles first inculcated to Adam , when made acquainted with the fnature of his tenure , and taught , with the worship of his Maker , that simple science of morals which is now termed Freemasonry .

But I must distinctly assert that although the connection between Religion and Masonry is close and vital , yet it in no way attempts to usurp the place of true religion , but points out in a most striking

manner what that true religion is . Were I or any Master to inculcate any such dogma we should be exceeding to an alarming extent the limit of the powers vested in us . But on the other hand , it is my bounden duty to show you , in the most serious manner , how

these two grand principles work together , and the double responsibility hanging upon us as speculative Masons ; should we not appreciate the blessings and profit by the lessons we have in double capacity received ? One of the chief glories of Masonry is to

diffuse sterling , honest , and unsectarian truths , producing a nobility of heart and stability of mind and life , to be the better enabled to receive the precious truths of the V . O . T . S . L . with a becoming and reflective mind . Wisdom , therefore , is the principal

thing , to understand aright those truths and apply them . "Therefore , get wisdom , " said our Grand Master Solomon , " and with all Ihy getting , get understanding , '' and thus drinking in as it were on the onehand . from the fountain of Masonic wisdom ,

we can with enlightened minds and liberal views soar far above the narrow ideas and petty dogmas of a jealous religious faith , and on the other drink from

that fountain of living water which , when we have once tasted , shall never thirst again . Thus Masonry forms a most beautiful auxiliary to Religion , and every system of faith which man ' s freedom of thought has projected , to carry him to the one happy home , which is the common object of all our hopes

and wishes , leaving the way of faith to a man ' s own conscience . The cosmopolitan construction of Masonry is verified by the reputed extent of the Lodge ; it extends from the heavens to the centre of the earth , high as the heavens we see Hitn who is the

manager of all creation in the exercise of His wisdom and power , deeper than hell we see Him carrying on redemption beyond the narrow limits of all human philanthrophy , saving not only a part , but the whole ; saying unto death , I will be thy plague ,

and unto hell , I will be thy destruction , breaking its doors and setting its prisoners free . Masonry , like all other sciences , cannot be attained without diligent labour , the keys of our golden treasury must be worked by freedom , fervency , and zeal , our works

kept polished with chalk , charcoal , and clay ; doing all with a will and a might , to attain the richest prize of Masonic researches—the union of man with his

Creator . Thus a perfected Mason will feel and acknowledge the power of religion over his soul , and that the knowledge he possesses must be profitably and actively employed for the salvation of his soul and those of others . That the existence of Freemasonry can be traced

back to the building of the first Temple by the evidence of the Holy Volume is without doubt , precluding the necessity of reference either to tradition

“The Freemasons' Monthly Magazine: 1870-09-17, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 July 2025, django:8000/periodicals/mmr/issues/mmr_17091870/page/5/.
  • List
  • Grid
Title Category Page
Untitled Article 1
AID TO THE SICK AND WOUNDED IN WAR. Article 1
PHYSICAL ASTRONOMY; OR, NEW THEORIES OF THE UNIVERSE. Article 2
THE CONNECTION BETWEEN FREEMASONRY AND RELIGION. Article 3
ENGLISH GILDS.* Article 6
OUR MASONIC CHARITIES. Article 9
MASONIC JOTTINGS.—No. 37. Article 10
MASONIC NOTES AND QUERIES. Article 11
MASONIC SAYINGS AND DOINGS ABROAD. Article 12
Untitled Article 13
MASONIC MEMS. Article 13
Craft Masonry. Article 14
PROVINCIAL. Article 15
BRITISH BURMAH. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 18
MASONIC JOURNEYINGS. Article 18
Obituary. Article 19
THE LATE R .W. BRO. WILLIAM WELLIS Article 19
LIST OF LODGE, MEETINGS, &c. , FOR WEEK ENDING 24TH SEPTEMBER 1870. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Connection Between Freemasonry And Religion.

3 rd . The offering of David on the Jebusites threshing floor . And these are but some of the principal events treated upon in our lectures and antient charges ; they have not been placed in them accidently or

without design , and the Christian Mason must at once see what the event was which they were designed to perpetuate . Again , the 2 nd degree has a more pointed reference to this , in the very comprehensive

meaning of the Sacred Initial ancl Blazing Star . And lastly , in the sublime degree we are reminded of our immortality , and the future state of good and evil ; and thus all the important truths of religion are lucidly brought to view , ancl their inculcation enforced from the fearful doctrine of

future retribution . Thus every ceremony , however insignificant it may appear , when standing alone , is a star , small though it be , which sheds its lustre on religion , and the whole united forms a bright and burning

constellation shining out of the darkness , which comprehends it not , proclaiming with one voice , Glory to God , Peace on Earth , Good Will towards Men .

All religions emanate from the first or original worship of a God . Religion is the practice of worship , or adoration , to a Divine Being , to whom man feels his responsibility or dependence , ancl which homage man believes to be acceptable and

pleasing Dr . Watts says it is the duty of man to God and to his neighbour ; this proving the soufs existence , and permitting a freedom of will in the pursuit of good or evil , for which a personal responsibility is felt , and a knowledge that these

actions will be weighed in evidence by God as to the amount of ill or good that has been thereby produced . Taken in this large sense it is not difficult to perceive how closely the practice of our

religious and our Masonic duties are connected . In the . first ages of the world , before evil increased as it afterwards did , Masonry was a system of pure reli gion , and as idolatry kept advancing in the nations of the earth , Masonry kept more and

more aloof , holding fast to the principles first inculcated to Adam , when made acquainted with the fnature of his tenure , and taught , with the worship of his Maker , that simple science of morals which is now termed Freemasonry .

But I must distinctly assert that although the connection between Religion and Masonry is close and vital , yet it in no way attempts to usurp the place of true religion , but points out in a most striking

manner what that true religion is . Were I or any Master to inculcate any such dogma we should be exceeding to an alarming extent the limit of the powers vested in us . But on the other hand , it is my bounden duty to show you , in the most serious manner , how

these two grand principles work together , and the double responsibility hanging upon us as speculative Masons ; should we not appreciate the blessings and profit by the lessons we have in double capacity received ? One of the chief glories of Masonry is to

diffuse sterling , honest , and unsectarian truths , producing a nobility of heart and stability of mind and life , to be the better enabled to receive the precious truths of the V . O . T . S . L . with a becoming and reflective mind . Wisdom , therefore , is the principal

thing , to understand aright those truths and apply them . "Therefore , get wisdom , " said our Grand Master Solomon , " and with all Ihy getting , get understanding , '' and thus drinking in as it were on the onehand . from the fountain of Masonic wisdom ,

we can with enlightened minds and liberal views soar far above the narrow ideas and petty dogmas of a jealous religious faith , and on the other drink from

that fountain of living water which , when we have once tasted , shall never thirst again . Thus Masonry forms a most beautiful auxiliary to Religion , and every system of faith which man ' s freedom of thought has projected , to carry him to the one happy home , which is the common object of all our hopes

and wishes , leaving the way of faith to a man ' s own conscience . The cosmopolitan construction of Masonry is verified by the reputed extent of the Lodge ; it extends from the heavens to the centre of the earth , high as the heavens we see Hitn who is the

manager of all creation in the exercise of His wisdom and power , deeper than hell we see Him carrying on redemption beyond the narrow limits of all human philanthrophy , saving not only a part , but the whole ; saying unto death , I will be thy plague ,

and unto hell , I will be thy destruction , breaking its doors and setting its prisoners free . Masonry , like all other sciences , cannot be attained without diligent labour , the keys of our golden treasury must be worked by freedom , fervency , and zeal , our works

kept polished with chalk , charcoal , and clay ; doing all with a will and a might , to attain the richest prize of Masonic researches—the union of man with his

Creator . Thus a perfected Mason will feel and acknowledge the power of religion over his soul , and that the knowledge he possesses must be profitably and actively employed for the salvation of his soul and those of others . That the existence of Freemasonry can be traced

back to the building of the first Temple by the evidence of the Holy Volume is without doubt , precluding the necessity of reference either to tradition

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