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  • Oct. 17, 1863
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The Freemasons' Monthly Magazine, Oct. 17, 1863: Page 4

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    Article THE PRESENT REQUIREMENTS OF ARCHITECTURE IN ORDER TO A SUCCESSFUL COMPETITION WITH ANTIQUITY.* ← Page 2 of 5 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Present Requirements Of Architecture In Order To A Successful Competition With Antiquity.*

doned for such as was more or less borrowed and wretchedly insipid in comparison . Now we ask , What was it that kept up this great architectural movement and secured so great success ? And what past advantages , or equivalents , can we regain ? We will name for consideration five things , which

we imagine mainly contributed : —1 . The demand for cathedral and abbey aud other churches of great splendour . 2 . The fascination of Gothic design . 3 . Seclusion allowing concentration of the architect's whole mind upon his work . 4 . No more being carried out under one individual than could receive unlimited

attention . 5 . Collective help ; valuable suggestions in design being accepted by the chief architect from ecclesiastics or others , including the trained body of Freemasons , and not rejected as officious ; the religious and artistic objects overriding every other interest . We venture to say it is not that our professional men are inferior in taste and skill to their

forefathers ; it is owing to a change in the system and patronage of art , that such prodigious fruits do not now appear ; and it devolves upon us to make every effort to recover as much as is practicable of the facilities and helps which we have lost . 1 . As to ecclesiastical demand—which we mention

in the first place—no doubt the feudal system , united with some conscientious feeling of duty on the part of the lords of the soil , was favourable to pecuniary supplies , which peculiarities in religious ceremonies and religious life rendered imposing edifices a matter of all-absorbing consideration ; and we do not expect , nor do we wish , for , a return of such times—as one of our poets has it , in an exquisite effusion on the ruins of Kendal Castle , —

" Times of rude faith , and ruder men , — God grant they never may come again . " But we hope to succeed without these auspices . A sense of what the houses of God ought to be in priority over the dwellings of men is all that is required , and that is reviving amongst us ; instances are

not entirely wanting , where the mansions , or superb " ceiled houses" as the lament of the prophet expresses it , are surpassed , as they should be , by tho costly character of the temple . To this quarter—the Church —it is not only right still to look , but we are compelled to do so ; for it is not sufficient , in the higher

interests of architecture , that secular public buildings and domestic structures be required ; the Church is infinitely the best sphere ; and until the erection of magnificent and gorgeous ecclesiastical edifices comes again into vogue , encouragemeut to architecture cannot recover its full proportions . We know it will be

saicf , —Having as a nation clone witli monastic establishments and gorgeous ceremonial , the scope for such grandeur is gone . Still , we demur to the inference , and we aver that it is not idle to contend for , at least , the erection of cathedrals of great magnificence . This we must insist upon , much as the contrary impression may prevail ; and we can do so on principle , as well

as in the interest of art . We recommend to be read Mr . BeresfordHope ' s "Cathedral of the Nineteenth Century . " The notion is erroneous that our Protestant ritual is so precise and simple that it forbids altogether imposing processions ; the inspired sentiment of the Hebrew Psalmist teaches better . Much less can it be said that our principles are so ultrapuritan that the " sublime and beautiful" of the

cathedral are incompatible with Anglican worship . What man having taste united with his piety ever found it to be so ? Who would not deplore the loss of those noble buildings which we possess ? Who would condemn the efforts expended on the modern Cathedral of St . Paul ? Who would not like to see the insufficient ones of Manchester and Oxford

exchanged for better ? or , with the demanded extension of the episcopate , a corresponding provision for the highest solemnities of our religion in the new dioceses ? The procession and the large gathering at an ordination , at a visitation , or confirmation , or any other great occasion , so much aided in effect by cathedral grandeur with its concomitant sublime tones of music

, are not empty pomp pandering to a pseudo-religious feeling , but legitimately impress the mind and heart that the spiritual benefit may be the more lasting . Nor , independently of this , is vacant space in the cathedral a waste , as we hear it objected . The nave as a spacious avenue is most effective for

solemnity ; the house of God naturally symbolizes heaven , the dwelling-place of the Infinite ; and is not necessarily a mere pale for a congregation The influence of immensity is felt to be not a little potent , and that even in the ordinary services . Witness the confessions of those great menMilton and Robert

, Hall , to which even their unecclesiastical spirits were constrained to give utterance . The former , referring to cathedral architecture , with the " pealing organ , " has the glowing lines , - —¦ " Dissolve me into ecstaeies ,

And Bring all heaven before mine eyes . And the latter ' remarked that " he could not enter York Minster without the sublimest and most devout imaginations pouring into his mind . " Equally fallacious is the objection , that higher claims would have their support diverted . Our ideas may seem large to

those who are not prepared for the demand we make ; and they may be greatly distant from realisation ; but it is little more than a dream of despondency , arising out of the niggard spirit in honouring our Great Creator , that at present represses noble aspirations . England ' s elder university rests content with a

provisional cathedral!—an interesting antiquity , but a priory fragment , and little better than a village church . Could we but stir up the people to it , and combine in a new one at Oxford the continental grandeur with the English superiorities—the high vault of Amiens , with the higher lantern , the spacious transept , and " the long-drawn aisle " of York , —it would produce a consciousness of national advance and universal

congratulation . Nor is there occasion for despair : individuals are found now whose offerings to church architecture amount to the hundred thousand ; and , with the rapid increase of the country's wealth , it is but reasonable to bespeak this standing acknowledgment and honour to the Giver of our substance . Such becoming employment of the highest class of

talent would go far to guarantee to architecture the culmination to be aimed at ; for edifices of transcendant magnificence are necessai'ily very many years in hand , and their erection would furnish what the art most needs ; namely , an enduring field for its highest cultivation . On the contrary , if cathedral building is to be passed off as visionary , it is equivalent to quitting in despair : the very sphere required being abandoned , antiquity will only mock the modern architect ' s

“The Freemasons' Monthly Magazine: 1863-10-17, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 July 2025, django:8000/periodicals/mmr/issues/mmr_17101863/page/4/.
  • List
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Title Category Page
CLASSICAL THEOLOGY.—LXS. Article 1
VIENNA. Article 2
THE PRESENT REQUIREMENTS OF ARCHITECTURE IN ORDER TO A SUCCESSFUL COMPETITION WITH ANTIQUITY.* Article 3
WHO BUILT OUR CATHEDRALS ? Article 7
ANCIENT MYSTERIES. Article 8
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 11
THE BOYS' SCHOOL. Article 12
CAN A WARDEN INITIATE, &c. ? Article 13
THE HIGH DEGREES. Article 14
THE MASONIC MIRROR. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
IRELAND. Article 15
ROYAL ARCH. Article 16
Obituary. Article 16
REVIEWS. Article 16
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Present Requirements Of Architecture In Order To A Successful Competition With Antiquity.*

doned for such as was more or less borrowed and wretchedly insipid in comparison . Now we ask , What was it that kept up this great architectural movement and secured so great success ? And what past advantages , or equivalents , can we regain ? We will name for consideration five things , which

we imagine mainly contributed : —1 . The demand for cathedral and abbey aud other churches of great splendour . 2 . The fascination of Gothic design . 3 . Seclusion allowing concentration of the architect's whole mind upon his work . 4 . No more being carried out under one individual than could receive unlimited

attention . 5 . Collective help ; valuable suggestions in design being accepted by the chief architect from ecclesiastics or others , including the trained body of Freemasons , and not rejected as officious ; the religious and artistic objects overriding every other interest . We venture to say it is not that our professional men are inferior in taste and skill to their

forefathers ; it is owing to a change in the system and patronage of art , that such prodigious fruits do not now appear ; and it devolves upon us to make every effort to recover as much as is practicable of the facilities and helps which we have lost . 1 . As to ecclesiastical demand—which we mention

in the first place—no doubt the feudal system , united with some conscientious feeling of duty on the part of the lords of the soil , was favourable to pecuniary supplies , which peculiarities in religious ceremonies and religious life rendered imposing edifices a matter of all-absorbing consideration ; and we do not expect , nor do we wish , for , a return of such times—as one of our poets has it , in an exquisite effusion on the ruins of Kendal Castle , —

" Times of rude faith , and ruder men , — God grant they never may come again . " But we hope to succeed without these auspices . A sense of what the houses of God ought to be in priority over the dwellings of men is all that is required , and that is reviving amongst us ; instances are

not entirely wanting , where the mansions , or superb " ceiled houses" as the lament of the prophet expresses it , are surpassed , as they should be , by tho costly character of the temple . To this quarter—the Church —it is not only right still to look , but we are compelled to do so ; for it is not sufficient , in the higher

interests of architecture , that secular public buildings and domestic structures be required ; the Church is infinitely the best sphere ; and until the erection of magnificent and gorgeous ecclesiastical edifices comes again into vogue , encouragemeut to architecture cannot recover its full proportions . We know it will be

saicf , —Having as a nation clone witli monastic establishments and gorgeous ceremonial , the scope for such grandeur is gone . Still , we demur to the inference , and we aver that it is not idle to contend for , at least , the erection of cathedrals of great magnificence . This we must insist upon , much as the contrary impression may prevail ; and we can do so on principle , as well

as in the interest of art . We recommend to be read Mr . BeresfordHope ' s "Cathedral of the Nineteenth Century . " The notion is erroneous that our Protestant ritual is so precise and simple that it forbids altogether imposing processions ; the inspired sentiment of the Hebrew Psalmist teaches better . Much less can it be said that our principles are so ultrapuritan that the " sublime and beautiful" of the

cathedral are incompatible with Anglican worship . What man having taste united with his piety ever found it to be so ? Who would not deplore the loss of those noble buildings which we possess ? Who would condemn the efforts expended on the modern Cathedral of St . Paul ? Who would not like to see the insufficient ones of Manchester and Oxford

exchanged for better ? or , with the demanded extension of the episcopate , a corresponding provision for the highest solemnities of our religion in the new dioceses ? The procession and the large gathering at an ordination , at a visitation , or confirmation , or any other great occasion , so much aided in effect by cathedral grandeur with its concomitant sublime tones of music

, are not empty pomp pandering to a pseudo-religious feeling , but legitimately impress the mind and heart that the spiritual benefit may be the more lasting . Nor , independently of this , is vacant space in the cathedral a waste , as we hear it objected . The nave as a spacious avenue is most effective for

solemnity ; the house of God naturally symbolizes heaven , the dwelling-place of the Infinite ; and is not necessarily a mere pale for a congregation The influence of immensity is felt to be not a little potent , and that even in the ordinary services . Witness the confessions of those great menMilton and Robert

, Hall , to which even their unecclesiastical spirits were constrained to give utterance . The former , referring to cathedral architecture , with the " pealing organ , " has the glowing lines , - —¦ " Dissolve me into ecstaeies ,

And Bring all heaven before mine eyes . And the latter ' remarked that " he could not enter York Minster without the sublimest and most devout imaginations pouring into his mind . " Equally fallacious is the objection , that higher claims would have their support diverted . Our ideas may seem large to

those who are not prepared for the demand we make ; and they may be greatly distant from realisation ; but it is little more than a dream of despondency , arising out of the niggard spirit in honouring our Great Creator , that at present represses noble aspirations . England ' s elder university rests content with a

provisional cathedral!—an interesting antiquity , but a priory fragment , and little better than a village church . Could we but stir up the people to it , and combine in a new one at Oxford the continental grandeur with the English superiorities—the high vault of Amiens , with the higher lantern , the spacious transept , and " the long-drawn aisle " of York , —it would produce a consciousness of national advance and universal

congratulation . Nor is there occasion for despair : individuals are found now whose offerings to church architecture amount to the hundred thousand ; and , with the rapid increase of the country's wealth , it is but reasonable to bespeak this standing acknowledgment and honour to the Giver of our substance . Such becoming employment of the highest class of

talent would go far to guarantee to architecture the culmination to be aimed at ; for edifices of transcendant magnificence are necessai'ily very many years in hand , and their erection would furnish what the art most needs ; namely , an enduring field for its highest cultivation . On the contrary , if cathedral building is to be passed off as visionary , it is equivalent to quitting in despair : the very sphere required being abandoned , antiquity will only mock the modern architect ' s

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