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  • Jan. 18, 1868
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The Freemasons' Monthly Magazine, Jan. 18, 1868: Page 3

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    Article EXPATIATION ON THE MYSTERIES OF MASONRY IN MALLING ABBEY LODGE, ← Page 2 of 3 →
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Expatiation On The Mysteries Of Masonry In Malling Abbey Lodge,

had pre-eminence . They Avere of that higher class who were , in a manner , set over others in the work of building a Temple to the Most High . Their error was that they thought too highly of themselves , and of their privileges . They relied on the

sufficiency of their law for everything . They could not believe that they were yet in darkness , or that they had any need to follow the guidance of the Star in the East . The inferior position of P . O . would not satisfy them ; but they were not prepared to seek for the higher degree in the right

way . Hiram Abiff is a type of Christ . One beautified and adorned an earthly , the other a spiritual Temple . The Pillar of Beauty has reference to both , but in the highest sense to Christ . Isaiah

had foretold that in Him beauty should appear , but that the Jews would not recognise Him : — " The Branch of the Lord shall be Beauty and Glory—when we shall see Him , there is no Beauty that we should desire Him . " The builders rejected Him who was to be the Chief Corner Stone of the Spiritual Temple .

All ab first were hostile to Him ; but after awhile the common people heard Him gladly . The tAvelve tribes would have received him ; but the three estates of the rulers were more obdurate . And being unable to prevail against Him , they

determined to put in execution their atrocious purpose , even to the extent of taking His life , He told them that , by diligence and patience in the service of God , they would in time come to a knowledge of the mysteries which He came to

reveal : — " If any man Avill do His will , he shall know of the doctrine . " The very officers whom they sent to apprehend Him said , " Never man spake like this Man . " But they persevered in their murderous purpose , though the three estates

stood alone in their hostility . They asked , contemptuously , " Have any of the rulers or of the Pharisees believed on Him ? But this people , Avho knoweth not the law , are cursed . "

The time chosen for the execution of their purpose was the Feast of the Passover . They knew that Christ Avould then go up to the Temple to pay His devotions to the Most High , according to the law . Those whom they sent to apprehend

Him were awed by His demeanour . When He said , "lam He , " they Avent backward and fell to the ground . But nothing could keep the hardened conspirators from their purpose . They would ,

however , have been powerless against mm , but . for the weapons with Avhich they were armed . First there was the Avrath of God against sinners , which He had consented to endure . Tried by the plumb rule of God ' s justice , all had offended ,,

and He bore the iniquity of all . Had He been a mere man , the weight of this must have crushed Him to the earth . But He was Himself free from , sin ; the prince of this world came and found nothing in Him . The weight of our sins brought

Him on His knees , but it could do no move , for He had no guilt of His OAVU . Next there Avas the mortality of our nature which He had assumed . He had taken upon Him the form of a servant , and was made in the

likeness of man , and being found in fashion as a man , He humbled Himself , and became obedient unto death . He brought Himself doAvn to the level of human nature , and so permitted Himself to ba struck down by the Great Leveller , Death . BuG though He sank beneath the blow , He saw no corruption , and rose again .

Lastly Christ Avas to redeem man from the curse of the law , and this He did Avhen He submitted to be crucified ; He ivas then made a curse for us , for it is written , cursed is everyone that hangefch on . a tree . On this cross , composed of a ,

perpendicular and horizontal beam , He was lifted up at the sixth hour—the hour of high tAvelve , and darkness overspread the earth until the ninth hour . The hammer which fastened Him to it was the

setting maul , which laid the elect ancl precious corner stone of the Spiritual Temple . Thus must every stone be laid , and thus must each one of us be brought to a knowledge of himself , and instructed how to die .

Tried by the unerring plumb rule of divine justice , none of us is upright . If the full Aveight of merited punishment fall upon us , there is no hope . But Christ has made an atonement ; the blow is turned aside by His intercession , it smites

us , but it glances from us that we may not be destroyed . Death too must be encountered , but his sting is taken from him by the hope of resurrection to eternal life . We have , besides , to undergo a death in another sense . We must die

beneath the setting maul Avhich is to place us in the Spiritual Temple . We must have a burial ^ too , foreshadoAved in the temporary entombment of the candidate for initiation into the mysteries of ancient Masonry . The idea of a burial is ahvays

“The Freemasons' Monthly Magazine: 1868-01-18, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 July 2025, django:8000/periodicals/mmr/issues/mmr_18011868/page/3/.
  • List
  • Grid
Title Category Page
FBEEMASONRY IN SCOTLAND. Article 1
EXPATIATION ON THE MYSTERIES OF MASONRY IN MALLING ABBEY LODGE, Article 2
THE KNIGHTS TEMPLARS. Article 4
TRAVELLING CRAFTSMEN IN GERMANY. Article 6
SUPPLEMENT TO THE TEN DECADES OF MASONIC PPECEPTS. Article 7
HER MAJESTY'S THEATRE AND BRO. S. MAY. Article 7
MASONIC NOTES AND QUERIES Article 8
CORRESPONDENCE. Article 10
"BOX BROWN." Article 10
THE PALESTINE EXPLORATION FUND. Article 10
MASONS' MARKS. Article 11
SYMBOLICAL. Article 11
REFUSAL OF ADMISSION. Article 12
DR. MORRIS'S VISIT TO EUROPE, &c. Article 12
MASONIC MEMS. Article 12
ROYAL FREEMASONS' SCHOOL FOR FEMALE CHILDREN . Article 12
METROPOLITAN. Article 13
PROVINCIAL. Article 14
SCOTLAND. Article 18
IRELAND. Article 19
CHANNEL ISLANDS. Article 19
ROYAL ARCH. Article 20
MARK MASONRY. Article 20
MASONIC LIFEBOAT FUND. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING JANUARY 25TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Expatiation On The Mysteries Of Masonry In Malling Abbey Lodge,

had pre-eminence . They Avere of that higher class who were , in a manner , set over others in the work of building a Temple to the Most High . Their error was that they thought too highly of themselves , and of their privileges . They relied on the

sufficiency of their law for everything . They could not believe that they were yet in darkness , or that they had any need to follow the guidance of the Star in the East . The inferior position of P . O . would not satisfy them ; but they were not prepared to seek for the higher degree in the right

way . Hiram Abiff is a type of Christ . One beautified and adorned an earthly , the other a spiritual Temple . The Pillar of Beauty has reference to both , but in the highest sense to Christ . Isaiah

had foretold that in Him beauty should appear , but that the Jews would not recognise Him : — " The Branch of the Lord shall be Beauty and Glory—when we shall see Him , there is no Beauty that we should desire Him . " The builders rejected Him who was to be the Chief Corner Stone of the Spiritual Temple .

All ab first were hostile to Him ; but after awhile the common people heard Him gladly . The tAvelve tribes would have received him ; but the three estates of the rulers were more obdurate . And being unable to prevail against Him , they

determined to put in execution their atrocious purpose , even to the extent of taking His life , He told them that , by diligence and patience in the service of God , they would in time come to a knowledge of the mysteries which He came to

reveal : — " If any man Avill do His will , he shall know of the doctrine . " The very officers whom they sent to apprehend Him said , " Never man spake like this Man . " But they persevered in their murderous purpose , though the three estates

stood alone in their hostility . They asked , contemptuously , " Have any of the rulers or of the Pharisees believed on Him ? But this people , Avho knoweth not the law , are cursed . "

The time chosen for the execution of their purpose was the Feast of the Passover . They knew that Christ Avould then go up to the Temple to pay His devotions to the Most High , according to the law . Those whom they sent to apprehend

Him were awed by His demeanour . When He said , "lam He , " they Avent backward and fell to the ground . But nothing could keep the hardened conspirators from their purpose . They would ,

however , have been powerless against mm , but . for the weapons with Avhich they were armed . First there was the Avrath of God against sinners , which He had consented to endure . Tried by the plumb rule of God ' s justice , all had offended ,,

and He bore the iniquity of all . Had He been a mere man , the weight of this must have crushed Him to the earth . But He was Himself free from , sin ; the prince of this world came and found nothing in Him . The weight of our sins brought

Him on His knees , but it could do no move , for He had no guilt of His OAVU . Next there Avas the mortality of our nature which He had assumed . He had taken upon Him the form of a servant , and was made in the

likeness of man , and being found in fashion as a man , He humbled Himself , and became obedient unto death . He brought Himself doAvn to the level of human nature , and so permitted Himself to ba struck down by the Great Leveller , Death . BuG though He sank beneath the blow , He saw no corruption , and rose again .

Lastly Christ Avas to redeem man from the curse of the law , and this He did Avhen He submitted to be crucified ; He ivas then made a curse for us , for it is written , cursed is everyone that hangefch on . a tree . On this cross , composed of a ,

perpendicular and horizontal beam , He was lifted up at the sixth hour—the hour of high tAvelve , and darkness overspread the earth until the ninth hour . The hammer which fastened Him to it was the

setting maul , which laid the elect ancl precious corner stone of the Spiritual Temple . Thus must every stone be laid , and thus must each one of us be brought to a knowledge of himself , and instructed how to die .

Tried by the unerring plumb rule of divine justice , none of us is upright . If the full Aveight of merited punishment fall upon us , there is no hope . But Christ has made an atonement ; the blow is turned aside by His intercession , it smites

us , but it glances from us that we may not be destroyed . Death too must be encountered , but his sting is taken from him by the hope of resurrection to eternal life . We have , besides , to undergo a death in another sense . We must die

beneath the setting maul Avhich is to place us in the Spiritual Temple . We must have a burial ^ too , foreshadoAved in the temporary entombment of the candidate for initiation into the mysteries of ancient Masonry . The idea of a burial is ahvays

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