Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • Sept. 19, 1863
  • Page 11
  • MASONIC NOTES AND QUERIES.
Current:

The Freemasons' Monthly Magazine, Sept. 19, 1863: Page 11

  • Back to The Freemasons' Monthly Magazine, Sept. 19, 1863
  • Print image
  • Articles/Ads
    Article MASONIC NOTES AND QUERIES. ← Page 5 of 5
Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

SYMBOLISM OP THE SERPENT . The Serpent is said to he a symbol of what ?—J . H . —[ The Serpent was believed to be generated by the Sun , ¦ and , as such , was an emblem of the initiates in the Egyptian mysteries , they being said to be sons of the Sim , or light . It was also a symbol of wisdom and a title of priesthood . ]

ORIGIN 01 ' THE ROYAL ARCH DEGREE , AND ITS CONNECTION WITII THE CHIVALRIC ORDERS OT KNIGHTS TEMPLAR AND KNIGHTS Oi MALTA . St . Louis established the Royal Arch Brotherhood of the Holy Sepulchre in 1254 , and granted them the privileges of the Crusaders , which are the same as those of the great officers of . his household ( page 6 , "Ancicns Statuts de lOrdre

' Hospitaller et Militaire du Saint Sepulchre de _ Jerusalem ; eb Statuts et Reglomens do 1 'Archiconfrcrie Royale des Ohcvalieres , Yoyageurs et Confreres do Devotion du Saint Sepulchre de Jerusalem . " Paris , 1776 . —M . H . SHUTTLEWOBTH , G . V . C . MARKS OE OPERATIVE MASONS . The subject of the operative marks would appear to be Tory much misunderstood . Mv own knowledge of them

DTh Kit ? OA mi fcfti

a r- 'ijftM K G & $ M

is confined to what appeared in your paper some months back , but I feel fully convinced that most of the old marks are readable . Those , for instance , of the old Torkshire churches are neither more or less than letters of the Runic alphabet . There is so much variety in

form of these alphabets , that we have from 15 to 41 shapes for each letter . I send you the Scandinavian alphabet ,-if you think it worth while to engrave it . Eask states that our forefathers kept far into the Christian times the old characters in inscriptions on gravestones

, staves , and calenders , for which they were far more fit than the Roman letters . At tho introduction of Christianity , ancl for some time after , they were in general use over the whole north , in Sweden , Denmark , Norway , and Iceland ; and wo have demonstrablheathen Runic stones

y on which Thor is invoked . That they were sometimes used of old in sorcery is rather a reason for than an objection against their high antiquity . All writers assign with one voice their introduction

into the north to Odin . Ihe Runes have great likeness ¦ to the oldest Greek alphabet , and this coincides completely with the old story of our forefathers having come from the country north of the Black Sea . It is of course ¦ easy to understand that geometricians and Masons might ¦ constitute a knowledge of alphabetical characters into a degree or Order , but what had King Solomon to do

with the Gothic Runes ? AVe are a laughing-stock to non-Masons for our gullibility , and genuine inquiry ought by all means to be everywhere encouraged . Our ¦ ceremonies generally have in lal er times been so much improved (?) in London , that I should consider it a favour if any brother can inform me whether ho recollects 4 i mark degree which did not allude to Solomon ' s Temple ?

If no such degree existed , what becomes of tho claim of "the M . G . S . to represent the Saxon builders ? AVhat is the earliest allusion in tho north to Solomon as a philosopher ?—A . THE rORBONIANS . In No . 603 of Read's Weekly Journal , or British Gazetteerdated SaturdayMarch 27 th 1736 there is a

, , , , paragraph which states : — "We hoar that , on Monday last the Grand , and the rest of the Honorable and Antient Society of Porponions , met at the Fountain Tavern on Snow-bill , and constituted a new lodge . " AVhat kind of lodge was it , and what constituted a Porponiau ?—QUERIST .

MASONIC BROCESSION . In No . 606 of the same paper , for April 13 th , 1736 , we read that on " Thursday , about 2 o ' clock , the Grand Cavalcade of the Most Antient and Honorable Society of Free and Accepted Masons , set forward from the Earl of Loudon ' s house in Privy-garden , to Fishmonger ' s Hall in Thames-street . The procession was as follows :

A pair of kettledrums , 2 trumpets , 2 French horns , 4 hautboys , 2 bassoons , the 12 present stewards in 12 chariots , the Master and AVarden of the Stewards Lodge in one coach , the brethren in their respective coaches , the noblemen and gentlemen who have served iu tho Grand Offices , the two Grand AVardens in one coach , the Deputy Grand Master alonethe Secretary and Sword

, Bearer in one coach , the Rt . Hon . the Lord Yiscount Weymouth , the present Grand Master , and the Rt . Hon . the Earl of Loudon , the Grand Master elect , together in the Lord Weymouth ' s coach ; the Earl of Loudon's coach and six horses , empty , closed the procession . The cavalcade proceeded through the Strand , Fleet-street , CheapsideCorn hilland Gracechurch-streetto Fishmonger ' s

, , , Hall , where a very elegant entertainment was provided by tbe Stewards . In the eveningthere was a grand ball for the ladies , and the whole was concluded with the usual magnificence and grandeur . " Do the Fishmonger ' s Company keep any records of such occurrences , or has any brother obtained extracts from them?—QUERIST .

LEGEND 01 ' IIIRAM ABIPI \ I quote the following from the Apocryphal New Testament , as interesting more particularly to Royal Arch Masons . AVhat share has it had in the formation of the H . A . B . legend ? It is cited by Dr . Lightfoot , " Talmud , Hierosol , in Taanith , " fol . 69 , and " Talmud , Babyl . in Sanhedr . " fol . 96— " Rabbi Jochanan said ,

eighty thousand priests were slain for the blood of Zacharias . Rabbi Indas asked Rabbi Achan , where did they kill Zacharias ? Was it in the women ' s court , or iu tho court of Israel ? He answered , neither in the court of Israel , nor in the court of women , but in the court of the priests ; and they did not treat his blood in the same manner as they were wont to treat the blood of

a ram or a young goat . For of these it is written , he shall pour out his blood and cover it with dust . But it is written hero , the blood is in tho midst of her ; she set it upon the top of a rock ; she poured it not upon the ground . But why was this ? That it might cause fury to come up to take vengeance . I have let his blood upon the top of a rock , that it should not be covered . They committed seven evils that day ; they murdered a priest , a prophet , and a king ; they shed the blood of the innocent ; they polluted the court ; that dav was the

Sabbath , and the day of expiation . When , therefore , Nebuzcradan came there , he saw his blood bubbling , and said to them , What meaneth this ? They answered , It is the blood of calves , lambs , and rams which we have offered upon the altar . He commanded then that they should bring calves , and they brought and slew them ; but the blood of Zacharias still bubbled , but the blood of

these did not bubble . Then he said , Declare to me the truth of this matter , or else I will comb your flesh with iron combs . Then said they to him , He was a priest , prophet , and judge who prophesied to Israel all these calamities which we have suffered from you ; but we arose against him , and slew him . Then , said ho , I will appease him ; then he took the Rabbins and slew them

upon his ( Zacharias ' s ) blood , and he was not yet appeased . Next he took the young boys from the schools and slew them upon his blood , and yet it bubbled ; then be brought the young priests and slew them in the same place , and yet it still bubbled . So he slew at length ninety-four thousand persons upon his blood , and it did nob as yet cease bubbling ; then he drew near to it and said , 0 Zacharias , 0 Zacharias , thou hast occasioned the death of the chief of thy countrymen , shall I slay them all ? Then the blood ceased , and did bubble no more . " —A .

“The Freemasons' Monthly Magazine: 1863-09-19, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 July 2025, django:8000/periodicals/mmr/issues/mmr_19091863/page/11/.
  • List
  • Grid
Title Category Page
THE RIGHTS OF VISITORS AND MASONIC TRIALS. Article 1
"LE MONDE MACONNIQUE" AND "THE FREEMASONS' MAGAZINE." Article 3
THE MYSTICAL PRINCIPLES OF ISLAMISM; OR, A LECTURE ON THE DERVICHES. Article 4
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 12
COLONIAL BOARDS OF GENERAL PURPOSES. Article 12
THE BOYS' SCHOOL. Article 12
MASONIC CHARITY. Article 12
THE MASONIC MIRROR. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 13
INDIA. Article 16
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

3 Articles
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

1 Article
Page 12

Page 12

4 Articles
Page 13

Page 13

4 Articles
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

2 Articles
Page 17

Page 17

1 Article
Page 18

Page 18

2 Articles
Page 19

Page 19

1 Article
Page 20

Page 20

3 Articles
Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

SYMBOLISM OP THE SERPENT . The Serpent is said to he a symbol of what ?—J . H . —[ The Serpent was believed to be generated by the Sun , ¦ and , as such , was an emblem of the initiates in the Egyptian mysteries , they being said to be sons of the Sim , or light . It was also a symbol of wisdom and a title of priesthood . ]

ORIGIN 01 ' THE ROYAL ARCH DEGREE , AND ITS CONNECTION WITII THE CHIVALRIC ORDERS OT KNIGHTS TEMPLAR AND KNIGHTS Oi MALTA . St . Louis established the Royal Arch Brotherhood of the Holy Sepulchre in 1254 , and granted them the privileges of the Crusaders , which are the same as those of the great officers of . his household ( page 6 , "Ancicns Statuts de lOrdre

' Hospitaller et Militaire du Saint Sepulchre de _ Jerusalem ; eb Statuts et Reglomens do 1 'Archiconfrcrie Royale des Ohcvalieres , Yoyageurs et Confreres do Devotion du Saint Sepulchre de Jerusalem . " Paris , 1776 . —M . H . SHUTTLEWOBTH , G . V . C . MARKS OE OPERATIVE MASONS . The subject of the operative marks would appear to be Tory much misunderstood . Mv own knowledge of them

DTh Kit ? OA mi fcfti

a r- 'ijftM K G & $ M

is confined to what appeared in your paper some months back , but I feel fully convinced that most of the old marks are readable . Those , for instance , of the old Torkshire churches are neither more or less than letters of the Runic alphabet . There is so much variety in

form of these alphabets , that we have from 15 to 41 shapes for each letter . I send you the Scandinavian alphabet ,-if you think it worth while to engrave it . Eask states that our forefathers kept far into the Christian times the old characters in inscriptions on gravestones

, staves , and calenders , for which they were far more fit than the Roman letters . At tho introduction of Christianity , ancl for some time after , they were in general use over the whole north , in Sweden , Denmark , Norway , and Iceland ; and wo have demonstrablheathen Runic stones

y on which Thor is invoked . That they were sometimes used of old in sorcery is rather a reason for than an objection against their high antiquity . All writers assign with one voice their introduction

into the north to Odin . Ihe Runes have great likeness ¦ to the oldest Greek alphabet , and this coincides completely with the old story of our forefathers having come from the country north of the Black Sea . It is of course ¦ easy to understand that geometricians and Masons might ¦ constitute a knowledge of alphabetical characters into a degree or Order , but what had King Solomon to do

with the Gothic Runes ? AVe are a laughing-stock to non-Masons for our gullibility , and genuine inquiry ought by all means to be everywhere encouraged . Our ¦ ceremonies generally have in lal er times been so much improved (?) in London , that I should consider it a favour if any brother can inform me whether ho recollects 4 i mark degree which did not allude to Solomon ' s Temple ?

If no such degree existed , what becomes of tho claim of "the M . G . S . to represent the Saxon builders ? AVhat is the earliest allusion in tho north to Solomon as a philosopher ?—A . THE rORBONIANS . In No . 603 of Read's Weekly Journal , or British Gazetteerdated SaturdayMarch 27 th 1736 there is a

, , , , paragraph which states : — "We hoar that , on Monday last the Grand , and the rest of the Honorable and Antient Society of Porponions , met at the Fountain Tavern on Snow-bill , and constituted a new lodge . " AVhat kind of lodge was it , and what constituted a Porponiau ?—QUERIST .

MASONIC BROCESSION . In No . 606 of the same paper , for April 13 th , 1736 , we read that on " Thursday , about 2 o ' clock , the Grand Cavalcade of the Most Antient and Honorable Society of Free and Accepted Masons , set forward from the Earl of Loudon ' s house in Privy-garden , to Fishmonger ' s Hall in Thames-street . The procession was as follows :

A pair of kettledrums , 2 trumpets , 2 French horns , 4 hautboys , 2 bassoons , the 12 present stewards in 12 chariots , the Master and AVarden of the Stewards Lodge in one coach , the brethren in their respective coaches , the noblemen and gentlemen who have served iu tho Grand Offices , the two Grand AVardens in one coach , the Deputy Grand Master alonethe Secretary and Sword

, Bearer in one coach , the Rt . Hon . the Lord Yiscount Weymouth , the present Grand Master , and the Rt . Hon . the Earl of Loudon , the Grand Master elect , together in the Lord Weymouth ' s coach ; the Earl of Loudon's coach and six horses , empty , closed the procession . The cavalcade proceeded through the Strand , Fleet-street , CheapsideCorn hilland Gracechurch-streetto Fishmonger ' s

, , , Hall , where a very elegant entertainment was provided by tbe Stewards . In the eveningthere was a grand ball for the ladies , and the whole was concluded with the usual magnificence and grandeur . " Do the Fishmonger ' s Company keep any records of such occurrences , or has any brother obtained extracts from them?—QUERIST .

LEGEND 01 ' IIIRAM ABIPI \ I quote the following from the Apocryphal New Testament , as interesting more particularly to Royal Arch Masons . AVhat share has it had in the formation of the H . A . B . legend ? It is cited by Dr . Lightfoot , " Talmud , Hierosol , in Taanith , " fol . 69 , and " Talmud , Babyl . in Sanhedr . " fol . 96— " Rabbi Jochanan said ,

eighty thousand priests were slain for the blood of Zacharias . Rabbi Indas asked Rabbi Achan , where did they kill Zacharias ? Was it in the women ' s court , or iu tho court of Israel ? He answered , neither in the court of Israel , nor in the court of women , but in the court of the priests ; and they did not treat his blood in the same manner as they were wont to treat the blood of

a ram or a young goat . For of these it is written , he shall pour out his blood and cover it with dust . But it is written hero , the blood is in tho midst of her ; she set it upon the top of a rock ; she poured it not upon the ground . But why was this ? That it might cause fury to come up to take vengeance . I have let his blood upon the top of a rock , that it should not be covered . They committed seven evils that day ; they murdered a priest , a prophet , and a king ; they shed the blood of the innocent ; they polluted the court ; that dav was the

Sabbath , and the day of expiation . When , therefore , Nebuzcradan came there , he saw his blood bubbling , and said to them , What meaneth this ? They answered , It is the blood of calves , lambs , and rams which we have offered upon the altar . He commanded then that they should bring calves , and they brought and slew them ; but the blood of Zacharias still bubbled , but the blood of

these did not bubble . Then he said , Declare to me the truth of this matter , or else I will comb your flesh with iron combs . Then said they to him , He was a priest , prophet , and judge who prophesied to Israel all these calamities which we have suffered from you ; but we arose against him , and slew him . Then , said ho , I will appease him ; then he took the Rabbins and slew them

upon his ( Zacharias ' s ) blood , and he was not yet appeased . Next he took the young boys from the schools and slew them upon his blood , and yet it bubbled ; then be brought the young priests and slew them in the same place , and yet it still bubbled . So he slew at length ninety-four thousand persons upon his blood , and it did nob as yet cease bubbling ; then he drew near to it and said , 0 Zacharias , 0 Zacharias , thou hast occasioned the death of the chief of thy countrymen , shall I slay them all ? Then the blood ceased , and did bubble no more . " —A .

  • Prev page
  • 1
  • 10
  • You're on page11
  • 12
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy