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  • The Freemasons' Monthly Magazine
  • May 23, 1868
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  • FREEMASONRY IN THE 17TH CENTURY.
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The Freemasons' Monthly Magazine, May 23, 1868: Page 1

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In The 17th Century.

FREEMASONRY IN THE 17 TH CENTURY .

LONDON , SATURDAY , MAT 23 , 1863 .

A VISIONARY DIALOGUE . By Bro . H . B . WHITE . I " sat myself clown to write something for the P . M ., I was weary after a hard days work and fell into a reverie , Anderson's Constitutions , the

old lodge Bible ( 1599 ) which had just come back from being newly bound , and the last number of the F . M . were before me , and imperceptibly I passed from reverie into dreamland . I stood in . one of the principal streets of an old town , * which ,

although materially different from my waking knowledge of it , I recognised by some of its wellknown peculiarities , I observed a number of intelligent looking and respectably dressed men by twos and threes entering a house , the appearance

of which was more or less familiar to me , they conversed with some animation and I could perceive from their manner that business of importance and solemnity was about being transacted in the building which they were entering . I

approached a group who halted a few moments at the door , and from their conversation and otherwise readily discovered that they were Masons ,

and that a special lodge had been convened for the purpose of initiating one Elias Ashmole , a gentleman of considerable learning and an intimate friend of Col . Henry Mainwaring , of Kerthingham in the adjoining county of Chester , who was about to be

admitted with him to the privileges of the Craft . On inquiring for the Master of the lodge I was introduced to Bro . Richard Penketh , who told me that he was the Senior Warden , and being a M . M . presided over the lodge in the absence of the

Master . I made myself known to him and with little difficulty satisfied him that I was a Mason , although I perceived that he appeared somewhat surprised at some portions of my proceedings , which were evidently new to him and which he

afterwards told mehelookeduponas unwarrantable innovations . I entered the lodge room and as a visitor was saluted with the honours due to my proper rank in Masonry , and was assigned a seat on the left of the chair . I recognised some of the

furniture in use as at the present time in the possession of the Lodge of lights , and particularly the old Bible which lay open on the pedestal at the

1 st chap , of the Gospel according to St . John . The lodge was duly opened and Mr . Ashmole and Col . Mainwaring were admitted and initiated . The ceremony was in its leading features similar to that with which I was already familiar , but I was greatly

struck and pleased with the reverent religious feeling which pervaded the whole , and was particularly delighted to hear the prayers , L ' iio wording of which was entirely different to that at prosent in use , offered up through the medium of our

heavenly Master . At the conclusion of the ceremony the J . W . reminded the brethren that ifc was noon , whereupon they drew up to a table , which . occupied a portion of the middle of the room , and partook of moderate refreshment , the health of the

initiates was proposed and duly honoured and responded to , several decorous and appropriate songs were sung sufficiently well , and after the Tvlers

toast had been given the brethren were recalled to labour , a portion of the ancient charges ( which I also perceived had been handed down to us in a sadly mutilated condition ) were read and commented upon by Bro . Penketh , the clues were

collected , and after several propositions for the good of the Order had been received , and a thanksgiving prayer offered , the lodge was closed and the brethren separated . As a visitor and a stranger Bro . Penketh invited me to his house , an

invitation which I gladly accepted as 1 was anxious to have some conversation with a brother , who , I had already perceived , was thoroughly conversant with the history and principles of the Craft , and so improve my Masonic knowledge . I was most

hospitably entertained , and enjoyed a most delightful conversation of several hours duration with my host . I retired to bed and to slesp , and on awakening was no little astonished to find myself

m my own study with the firo gone out and a silence pervading the house , which convinced me that unless I soon joined nry alter ego , T . should bs reminded that I devoted more time to Masonic matters than was reasonable in a benedict . The

next morning I recalled my visionaiy convcr- 'ation . of the previous evening as well as I was able , and wrote it down in the form of a dialogue as follows : —

Quest . It is commonly taught and aoc & pted . s . s truth amongst Masons , that Freemasonry was originated at the building of King Solomon ' s Temple , is this correct , or do you assign it a different origin ? FLost . It is not correct , although an excusable

“The Freemasons' Monthly Magazine: 1868-05-23, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_23051868/page/1/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN THE 17TH CENTURY. Article 1
MASONIC WORTHIES OF JERSEY. Article 4
A GERMAN VIEW OF BRO. D. MURRAY LYON'S HISTORY OF MOTHER KILWINNING. Article 7
DEGREES OF MASONIC KNIGHTHOOD v. THE RED CROSS OF ROME AND CONSTANTINE. Article 8
THE KNIGHTS TEMPLARS. Article 10
CORRESPONDENCE. Article 11
SUPERSTITION IN THE INTERIOR OF AFRICA. Article 12
RED CROSS OF CONSTANTINE. Article 13
FRENCH MASONRY. Article 13
MASONIC LIFEBOAT FUND. Article 13
MASONIC MEMS. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 15
DEVONSHIRE. Article 15
KNIGHTS TEMPLAR. Article 16
MASONIC FESTIVITIES. Article 18
RESTORATION OF BRISTOL CATHEDRAL NAVE. Article 18
REVIEWS, Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING MAT 30TH, 1868. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING MAT 30TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In The 17th Century.

FREEMASONRY IN THE 17 TH CENTURY .

LONDON , SATURDAY , MAT 23 , 1863 .

A VISIONARY DIALOGUE . By Bro . H . B . WHITE . I " sat myself clown to write something for the P . M ., I was weary after a hard days work and fell into a reverie , Anderson's Constitutions , the

old lodge Bible ( 1599 ) which had just come back from being newly bound , and the last number of the F . M . were before me , and imperceptibly I passed from reverie into dreamland . I stood in . one of the principal streets of an old town , * which ,

although materially different from my waking knowledge of it , I recognised by some of its wellknown peculiarities , I observed a number of intelligent looking and respectably dressed men by twos and threes entering a house , the appearance

of which was more or less familiar to me , they conversed with some animation and I could perceive from their manner that business of importance and solemnity was about being transacted in the building which they were entering . I

approached a group who halted a few moments at the door , and from their conversation and otherwise readily discovered that they were Masons ,

and that a special lodge had been convened for the purpose of initiating one Elias Ashmole , a gentleman of considerable learning and an intimate friend of Col . Henry Mainwaring , of Kerthingham in the adjoining county of Chester , who was about to be

admitted with him to the privileges of the Craft . On inquiring for the Master of the lodge I was introduced to Bro . Richard Penketh , who told me that he was the Senior Warden , and being a M . M . presided over the lodge in the absence of the

Master . I made myself known to him and with little difficulty satisfied him that I was a Mason , although I perceived that he appeared somewhat surprised at some portions of my proceedings , which were evidently new to him and which he

afterwards told mehelookeduponas unwarrantable innovations . I entered the lodge room and as a visitor was saluted with the honours due to my proper rank in Masonry , and was assigned a seat on the left of the chair . I recognised some of the

furniture in use as at the present time in the possession of the Lodge of lights , and particularly the old Bible which lay open on the pedestal at the

1 st chap , of the Gospel according to St . John . The lodge was duly opened and Mr . Ashmole and Col . Mainwaring were admitted and initiated . The ceremony was in its leading features similar to that with which I was already familiar , but I was greatly

struck and pleased with the reverent religious feeling which pervaded the whole , and was particularly delighted to hear the prayers , L ' iio wording of which was entirely different to that at prosent in use , offered up through the medium of our

heavenly Master . At the conclusion of the ceremony the J . W . reminded the brethren that ifc was noon , whereupon they drew up to a table , which . occupied a portion of the middle of the room , and partook of moderate refreshment , the health of the

initiates was proposed and duly honoured and responded to , several decorous and appropriate songs were sung sufficiently well , and after the Tvlers

toast had been given the brethren were recalled to labour , a portion of the ancient charges ( which I also perceived had been handed down to us in a sadly mutilated condition ) were read and commented upon by Bro . Penketh , the clues were

collected , and after several propositions for the good of the Order had been received , and a thanksgiving prayer offered , the lodge was closed and the brethren separated . As a visitor and a stranger Bro . Penketh invited me to his house , an

invitation which I gladly accepted as 1 was anxious to have some conversation with a brother , who , I had already perceived , was thoroughly conversant with the history and principles of the Craft , and so improve my Masonic knowledge . I was most

hospitably entertained , and enjoyed a most delightful conversation of several hours duration with my host . I retired to bed and to slesp , and on awakening was no little astonished to find myself

m my own study with the firo gone out and a silence pervading the house , which convinced me that unless I soon joined nry alter ego , T . should bs reminded that I devoted more time to Masonic matters than was reasonable in a benedict . The

next morning I recalled my visionaiy convcr- 'ation . of the previous evening as well as I was able , and wrote it down in the form of a dialogue as follows : —

Quest . It is commonly taught and aoc & pted . s . s truth amongst Masons , that Freemasonry was originated at the building of King Solomon ' s Temple , is this correct , or do you assign it a different origin ? FLost . It is not correct , although an excusable

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