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  • Aug. 24, 1867
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The Freemasons' Monthly Magazine, Aug. 24, 1867: Page 5

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    Article MASONIC ORATION ← Page 3 of 4 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Oration

how shall we discharge it ? There are doubtless many who seek Masonry with no thought of its emblematical significance , of its true spirit and purpose . Many are induced to seek introduction to its mysteries by a natural curiosity in regard to

the unknown ; many by the selfish considerations of assistance or power . And many there are , doubtless , who can pass through all the stages of its progression without having their hearts or minds raised to the contemplation of hig her

ambitions or objects than these . Such have no fit place in Masonry , and such must of necessity be disappointed in the results obtained . To all who strive to walk worthily as Masons the first thing requisite to proficiency which presents

itself is , the necessity to study and conform to the theory of Masonry . He who has learned , be it ever so glibly , the ritual of Masonry , and brought even to perfection his practice of its ceremonies , yet not given heed to its spiritual

^ significance nor studied to know the teachings of those rites and ceremonies , has failed entirely of a just conception of Freemasonry , and has made

no progress toward the accomplishment of that great object which Masonry sets before us all , to fit ourselves as living stones for places in that spiritual temple , " that house not made with hands , eternal in the heavens . While he who has had

fixed in his heart those two ideas which stand as the groundwork of the entire Masonic superstructure , reverence to God and love to man , though all else be forgotten , is the better Mason , the worthier brother . Conforming to these laws ,

we will be enabled to exercise all Masonic virtues , and to adorn our profession by consistent lives . With the blessing of God resting on us , with brotherly love uniting us , we will find that all the social and moral virtues do prevail ; and in the

future , as in the past , the prosperity of Masonry and the progress of the world will be commensurate and continual .

It is only by the power of noble living , however , that we can hope to achieve this result . Each man does something toward forming the history ¦ of the world , for every one has some , even though it may be an inappreciable influence upon the

great body politic . And history has been rig htly called " God ' s discourse to men , " the medium wherein is preserved the logic of his providence , to warn , instruct , to guide . You may deny isolated statements of history , but you cannot deny its general teachings , nor resist its general

influence . So with the effect of Masonic life . Enemies may deny its claims and scoff at its traditions , but if its doctrines be exemplified by our lives , they may spend their lives in promulgating adverse theorisings and assumed arguments , and they will

accomplish nothing . The irresistible eloquence of actions will captivate the hearts ancl minds of men ; the influence of Masonry will be felt , its power asserted ; its mysteries studied lovingly ; its privileges eagerly sought . Principles never

perish ; the influence of right action is never lost . Through centuries , preserved only in tradition , Masonry has existed—not always as now—we do not commend to our friends of to-day a fossil of buried ages—but adapting itself constantly to the ever expanding capacities and necessities of man ; availing itself of additions to human science and

experience ; yet ever cleaving to the first landmarks of principle ; since principles are unchanging . It has lived on , growing with the upward growth of civilisation even until now . Nations which were once powerful in the earth

have become a name , owing the preservation of their memory , it may be , to a poet ' s rhyme . Upon their ruins other nations have risen , and these too have disappeared . Yet still our Order lives on , a monument of the ages , undestroyed

and indestructible . The unconquerable fidelity of the human heart has preserved this grandest emblem of human love . It stands to-day upon the confines of the past , guarding the present and looking steadfastly toward the mysterious future , like some tall cliff looming through the morning ' s

mists abov e the expanse of waters , at whose base the waves for ages have been murmuring their symphonies , or thundering the grand chorus of elemental wrath ; and upon whose rugged front , gray with the flight of years , the rains and winds

have left the chronicle , mysterious and worn , with a significance bub guessed at , of dead centuries . It has braved the storms of human passion ; it has listened to the murmurs of human praise . Masonry can hope for universal acceptance only when

all hearts shall have come into subjection to the great law of love . Then its office will be gone ; for charity and beneficence will have become a pleasure , needing no rites and ceremonies to commemorate , no obligations to enforce them ; and

sorrow and sighing will have passed away for ever . Until that time comes , we must expect and bear antagonism . But we may also expect the victory .

“The Freemasons' Monthly Magazine: 1867-08-24, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 July 2025, django:8000/periodicals/mmr/issues/mmr_24081867/page/5/.
  • List
  • Grid
Title Category Page
MASONIC SEALS. Article 1
FREEMASONRY IN CORNWALL. Article 2
MASONIC ORATION Article 3
THE KNIGHTS TEMPLARS, Article 6
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
Untitled Article 9
MASONIC MEMS. Article 10
METROPOLITAN. Article 10
PROVINCIAL. Article 11
CANADA. Article 16
COLONIAL. Article 18
AUSTRALIA. Article 18
REVIEWS. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING AUGUST 31ST, 1867. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Oration

how shall we discharge it ? There are doubtless many who seek Masonry with no thought of its emblematical significance , of its true spirit and purpose . Many are induced to seek introduction to its mysteries by a natural curiosity in regard to

the unknown ; many by the selfish considerations of assistance or power . And many there are , doubtless , who can pass through all the stages of its progression without having their hearts or minds raised to the contemplation of hig her

ambitions or objects than these . Such have no fit place in Masonry , and such must of necessity be disappointed in the results obtained . To all who strive to walk worthily as Masons the first thing requisite to proficiency which presents

itself is , the necessity to study and conform to the theory of Masonry . He who has learned , be it ever so glibly , the ritual of Masonry , and brought even to perfection his practice of its ceremonies , yet not given heed to its spiritual

^ significance nor studied to know the teachings of those rites and ceremonies , has failed entirely of a just conception of Freemasonry , and has made

no progress toward the accomplishment of that great object which Masonry sets before us all , to fit ourselves as living stones for places in that spiritual temple , " that house not made with hands , eternal in the heavens . While he who has had

fixed in his heart those two ideas which stand as the groundwork of the entire Masonic superstructure , reverence to God and love to man , though all else be forgotten , is the better Mason , the worthier brother . Conforming to these laws ,

we will be enabled to exercise all Masonic virtues , and to adorn our profession by consistent lives . With the blessing of God resting on us , with brotherly love uniting us , we will find that all the social and moral virtues do prevail ; and in the

future , as in the past , the prosperity of Masonry and the progress of the world will be commensurate and continual .

It is only by the power of noble living , however , that we can hope to achieve this result . Each man does something toward forming the history ¦ of the world , for every one has some , even though it may be an inappreciable influence upon the

great body politic . And history has been rig htly called " God ' s discourse to men , " the medium wherein is preserved the logic of his providence , to warn , instruct , to guide . You may deny isolated statements of history , but you cannot deny its general teachings , nor resist its general

influence . So with the effect of Masonic life . Enemies may deny its claims and scoff at its traditions , but if its doctrines be exemplified by our lives , they may spend their lives in promulgating adverse theorisings and assumed arguments , and they will

accomplish nothing . The irresistible eloquence of actions will captivate the hearts ancl minds of men ; the influence of Masonry will be felt , its power asserted ; its mysteries studied lovingly ; its privileges eagerly sought . Principles never

perish ; the influence of right action is never lost . Through centuries , preserved only in tradition , Masonry has existed—not always as now—we do not commend to our friends of to-day a fossil of buried ages—but adapting itself constantly to the ever expanding capacities and necessities of man ; availing itself of additions to human science and

experience ; yet ever cleaving to the first landmarks of principle ; since principles are unchanging . It has lived on , growing with the upward growth of civilisation even until now . Nations which were once powerful in the earth

have become a name , owing the preservation of their memory , it may be , to a poet ' s rhyme . Upon their ruins other nations have risen , and these too have disappeared . Yet still our Order lives on , a monument of the ages , undestroyed

and indestructible . The unconquerable fidelity of the human heart has preserved this grandest emblem of human love . It stands to-day upon the confines of the past , guarding the present and looking steadfastly toward the mysterious future , like some tall cliff looming through the morning ' s

mists abov e the expanse of waters , at whose base the waves for ages have been murmuring their symphonies , or thundering the grand chorus of elemental wrath ; and upon whose rugged front , gray with the flight of years , the rains and winds

have left the chronicle , mysterious and worn , with a significance bub guessed at , of dead centuries . It has braved the storms of human passion ; it has listened to the murmurs of human praise . Masonry can hope for universal acceptance only when

all hearts shall have come into subjection to the great law of love . Then its office will be gone ; for charity and beneficence will have become a pleasure , needing no rites and ceremonies to commemorate , no obligations to enforce them ; and

sorrow and sighing will have passed away for ever . Until that time comes , we must expect and bear antagonism . But we may also expect the victory .

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