Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • Nov. 24, 1866
  • Page 4
  • ORATION
Current:

The Freemasons' Monthly Magazine, Nov. 24, 1866: Page 4

  • Back to The Freemasons' Monthly Magazine, Nov. 24, 1866
  • Print image
  • Articles/Ads
    Article ORATION ← Page 2 of 5 →
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

monies , nay , every jewel and ornament , every article of furniture , every emblem and hieroglyphic , tend to this point . Bnt more , the lodge is consecrated to the memory of St . John the Baptist and St . John the

Evangelist ; and it is proper we should shortly recall to our minds their lives and labours . Sight , too , that their names should have been linked together , not that they were like each other , but but just because they were widely different in

their temperaments and teachings . They were the exponents of the two extremes in human character—the Baptist being the representative of fiery boldness , the Evangelist of shrinking love . The one was a sturdy Doric column , the

other a graceful Corinthian pillar . The one was the complement of the other ; united together they combine strength and beauty . The Baptist was a truly heroic character . The last of all the prophets , he was the greatest of all .

Of his life we get only a few glimpses , but these show us what sort of man he was . The first picture is that of an ardent youth among the solitudes of Israel ' s deserts . Saddened by the

hollowness of life in Israel , and perlexed with the controversies of Jerusalem — the wrangling of Sadducee with Pharisee , of formalist with mystic , of the disciples of one infallible rabbi with the disciples of another infallible rabbi—he fled for

refuge to the wilderness , to see if God could be found by the earnest soul that sought Him alone . For thirty years he lived in the desert ; then came the time when the qualities nursed in solitude burst forth upon the world . The people felt that

a king of men stood before them . The desert swarmed with crowds— -warriors , profligates , publicans , the heart-broken , the worldly , the disappointed—all came . Even the king ' s attention is gained ; he is taken away from the simple life

of the desert , ancl placed among- the artificialities of the royal city . And now comes the question , " Does the stem prophet degenerate into a sweet tongued courtier ? " Is the rough ashlar of the forest broken into pieces in the process of

polishing ? Verily , no . He stands in Herod ' s court , the prophet of the desert still , preaching boldly the truth . When Herod would ally himself with his guilty mistress , - * he at once said , " It is not lawful for thee to have her . ''' ' Now he is struck

down like an eagle in its flight . The last picture is that of this earnest , strong man cast into a dungeon by the guards of the king . There he

wears out his restless soul , until sacrificed to a courtesan ' s whim . May his name ever remind us of courage in the hour of trial , and inspire us with fortitude to reprove sternly all departures from Masonic rule .

None have ever had more of the essential spirit of Masonry than St . John the Evangelist . He was the principle of love personified . Love was the secret of his religion , the burden of his teaching , the substance of his life , and the promise of

his heaven . Whether we behold him leaning on his Master ' s breast , or wandering as a teacher among the nations of the East , he was the living illustration of his constant theme . His , too , was a love not easily quenched ; he was persecuted ,

imprisoned , banished , tortured ; but his love survived his trials . His life was love . Hear hini when old and feeble , writing to his disciples , " He that loveth his brother abideth in the light ; he that hateth his brother walketh in darkness . "

Such was the man . May his name inspire us with his spirit , so that our labours in the lodge below rnav prepare us for

the rest m the temple above . Brethren , the service in which we have this day engaged and the symbols upon which we have gazed must have brought vividly to mind the hi gh antiquity of our Order . And this thought let us

cherish ; it will add dignity and lustre to our pursuits . Itis impossible not to feel the spell of long prescription in some degree . The Jew cannot but feel proud that the blood which fired Abraham ' s bosom still runs in his veins ; the Greek ,

wandering among the beautiful groves of his native land , cannot but reflect with pleasure on the time when the fathers of philosophy assembled there their pupils , and the poet's song waked rapturous

applause m the neighbouring theatres ; the modern denizen of Rome , when he sees the eager strangers throng its streets and spoil its temjdes , feels the emotion of pride as he reflects that the time was when the queenly city , seated securely on her seven

hills , gave laws to their barbarous forefathers ; the representative of Great Britain , gazing upon his country ' s flag in the land of the stranger , feels it all the dearer to his heart when he remembers that for a thousand years it has braved the battle and the

breeze , and numbers up the many hard fought battles over which it has floated ; the worshipper in an ancient church has all the more attachment to it when he considers that the walls of its cathedrals are now grey with years , and that for cen-

“The Freemasons' Monthly Magazine: 1866-11-24, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 July 2025, django:8000/periodicals/mmr/issues/mmr_24111866/page/4/.
  • List
  • Grid
Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
SOUTH METROPOLITAN MASONIC HALL COMPANY (LIMITED). Article 2
ORATION Article 3
CLASSICAL THEOLOGY.—LXXXIII. Article 7
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 9
MASONIC NOTES AND QUERIES. Article 11
Untitled Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 15
MARK MASONRY. Article 18
ANCIENT AND ACCEPTED RITE. Article 18
KNIGHTS TEHPLAR. Article 18
KNIGHTS OF CONSTANTINOPLE. Article 19
CHANNEL ISLANDS. Article 19
PUBLIC AMUSEMENTS. Article 19
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DEC. 1ST, 1866. Article 19
THE WEEK. Article 19
Page 1

Page 1

1 Article
Page 2

Page 2

2 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

3 Articles
Page 8

Page 8

1 Article
Page 9

Page 9

3 Articles
Page 10

Page 10

1 Article
Page 11

Page 11

3 Articles
Page 12

Page 12

4 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

3 Articles
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

5 Articles
Page 19

Page 19

6 Articles
Page 20

Page 20

1 Article
Page 4

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

monies , nay , every jewel and ornament , every article of furniture , every emblem and hieroglyphic , tend to this point . Bnt more , the lodge is consecrated to the memory of St . John the Baptist and St . John the

Evangelist ; and it is proper we should shortly recall to our minds their lives and labours . Sight , too , that their names should have been linked together , not that they were like each other , but but just because they were widely different in

their temperaments and teachings . They were the exponents of the two extremes in human character—the Baptist being the representative of fiery boldness , the Evangelist of shrinking love . The one was a sturdy Doric column , the

other a graceful Corinthian pillar . The one was the complement of the other ; united together they combine strength and beauty . The Baptist was a truly heroic character . The last of all the prophets , he was the greatest of all .

Of his life we get only a few glimpses , but these show us what sort of man he was . The first picture is that of an ardent youth among the solitudes of Israel ' s deserts . Saddened by the

hollowness of life in Israel , and perlexed with the controversies of Jerusalem — the wrangling of Sadducee with Pharisee , of formalist with mystic , of the disciples of one infallible rabbi with the disciples of another infallible rabbi—he fled for

refuge to the wilderness , to see if God could be found by the earnest soul that sought Him alone . For thirty years he lived in the desert ; then came the time when the qualities nursed in solitude burst forth upon the world . The people felt that

a king of men stood before them . The desert swarmed with crowds— -warriors , profligates , publicans , the heart-broken , the worldly , the disappointed—all came . Even the king ' s attention is gained ; he is taken away from the simple life

of the desert , ancl placed among- the artificialities of the royal city . And now comes the question , " Does the stem prophet degenerate into a sweet tongued courtier ? " Is the rough ashlar of the forest broken into pieces in the process of

polishing ? Verily , no . He stands in Herod ' s court , the prophet of the desert still , preaching boldly the truth . When Herod would ally himself with his guilty mistress , - * he at once said , " It is not lawful for thee to have her . ''' ' Now he is struck

down like an eagle in its flight . The last picture is that of this earnest , strong man cast into a dungeon by the guards of the king . There he

wears out his restless soul , until sacrificed to a courtesan ' s whim . May his name ever remind us of courage in the hour of trial , and inspire us with fortitude to reprove sternly all departures from Masonic rule .

None have ever had more of the essential spirit of Masonry than St . John the Evangelist . He was the principle of love personified . Love was the secret of his religion , the burden of his teaching , the substance of his life , and the promise of

his heaven . Whether we behold him leaning on his Master ' s breast , or wandering as a teacher among the nations of the East , he was the living illustration of his constant theme . His , too , was a love not easily quenched ; he was persecuted ,

imprisoned , banished , tortured ; but his love survived his trials . His life was love . Hear hini when old and feeble , writing to his disciples , " He that loveth his brother abideth in the light ; he that hateth his brother walketh in darkness . "

Such was the man . May his name inspire us with his spirit , so that our labours in the lodge below rnav prepare us for

the rest m the temple above . Brethren , the service in which we have this day engaged and the symbols upon which we have gazed must have brought vividly to mind the hi gh antiquity of our Order . And this thought let us

cherish ; it will add dignity and lustre to our pursuits . Itis impossible not to feel the spell of long prescription in some degree . The Jew cannot but feel proud that the blood which fired Abraham ' s bosom still runs in his veins ; the Greek ,

wandering among the beautiful groves of his native land , cannot but reflect with pleasure on the time when the fathers of philosophy assembled there their pupils , and the poet's song waked rapturous

applause m the neighbouring theatres ; the modern denizen of Rome , when he sees the eager strangers throng its streets and spoil its temjdes , feels the emotion of pride as he reflects that the time was when the queenly city , seated securely on her seven

hills , gave laws to their barbarous forefathers ; the representative of Great Britain , gazing upon his country ' s flag in the land of the stranger , feels it all the dearer to his heart when he remembers that for a thousand years it has braved the battle and the

breeze , and numbers up the many hard fought battles over which it has floated ; the worshipper in an ancient church has all the more attachment to it when he considers that the walls of its cathedrals are now grey with years , and that for cen-

  • Prev page
  • 1
  • 3
  • You're on page4
  • 5
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy